Bahá’u’lláh addressed “kings of the earth”

O kings of the earth! Give ear unto the Voice of God, calling from this sublime, this fruit-laden Tree, that hath sprung out of the Crimson Hill, upon the holy Plain, intoning the words: ‘There is none other God but He, the Mighty, the All-Powerful, the All-Wise.’... Fear God, O concourse of kings, and suffer not yourselves to be deprived of this most sublime grace. Fling away, then, the things ye possess, and take fast hold on the Handle of God, the Exalted, the Great. Set your hearts towards the Face of God, and abandon that which your desires have bidden you to follow, and be not of those who perish. 

- Baha’u’llah  (Quoted by Shoghi Effendi, ‘The Promised Day Is Come’)

“the mystery of supplication and the wisdom of stating one's wants”

During thy supplications to God and thy reciting, “Thy Name is my healing," consider how thine heart is cheered, thy soul delighted by the spirit of the love of God, and thy mind attracted to the Kingdom of God! By these attractions one's ability and capacity increase. When the vessel is enlarged the water increases, and when the thirst grows the bounty of the cloud becomes agreeable to the taste of man. This is the mystery of supplication and the wisdom of stating one's wants. 

- ‘Abdu’l-Baha  (Quoted by J.E. Esslemont in ‘Bahá'u'lláh and the New Era’; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)

“the source of evil thoughts”

Question: What is the source of evil thoughts that disturb those who do not wish to entertain them?

Answer by 'Abdu'l-Baha: “They come from other minds; they are reflected. One should not become a mirror for them - to reflect them; neither should one try to control them, for this is impossible; it only aggravates the difficulty, causing more to appear.

One should constantly turn the mirror of his heart squarely toward God so that the Light of the Sun of Truth may be reflected there.

This is the only cure for attacks of evil thoughts. The face of the mirror should be turned toward God, and the back of the mirror toward the evil thoughts.” 

- 'Abdu'l-Baha  (From a table talk by ‘Abdu’l-Baha, ‘Daily Lessons Received at Akka January 1908”, by Helen Goodall and Ella Goodall Cooper)

Man vs. Nature

In fine, that inner faculty in man, unseen of the eye, wresteth the sword from the hands of nature, and giveth it a grievous blow. All other beings, however great, are bereft of such perfections. Man hath the powers of will and understanding, but nature hath them not. Nature is constrained, man is free. Nature is bereft of understanding, man understandeth. Nature is unaware of past events, but man is aware of them. Nature forecasteth not the future; man by his discerning power seeth that which is to come. Nature hath no consciousness of itself, man knoweth about all things. 

Should any one suppose that man is but a part of the world of nature, and he being endowed with these perfections, these being but manifestations of the world of nature, and thus nature is the originator of these perfections and is not deprived therefrom, to him we make reply and say: the part dependeth upon the whole; the part cannot possess perfections whereof the whole is deprived. 

- ‘Abdu’l-Baha  (‘Tablet to August Forel)

“The source of courage and power”

The source of courage and power is the promotion of the Word of God, and steadfastness in His Love. 

- Baha’u’llah  ('Tablets of Bahá'u'lláh Revealed After the Kitab-i-Aqdas'; The Compilation of Compilations, vol. II, The Power of Divine Assistance)

"firm faith"

The following verse shall therefore suffice Us; may thine eyes be solaced therewith, and mayest thou attain unto that which hath been treasured and concealed therein: "It is God who hath reared the heavens without pillars thou canst behold; then mounted His throne, and imposed laws on the sun and moon: each travelleth to its appointed goal. He ordereth all things. He maketh His signs clear, that ye may have firm faith in the presence of your Lord." (Qur’an 13:2)

Ponder then, O My friend, the words "firm faith" that have been mentioned in this verse. It saith that the heavens and the earth, the throne, the sun and the moon, all have been created to the end that His servants may have unswerving faith in His presence in His days. By the righteousness of God! Contemplate, O My brother, the greatness of this station … 

- Baha'u'llah  ('Gems of Divine Mysteries')

“fostering cordial relations with civil authorities”

There have been notable advances in the process of gaining wider recognition for the Cause of God and in fostering cordial relations with civil authorities, a matter of vital importance in these days when there is a growth of opposition to the Faith from those who, misconstruing its true nature and aims, take alarm at its progress. 

- The Universal House of Justice  (Ridvan 1978 to the International Bahá'í Convention; The Compilation of Compilations, vol. II, Teaching Prominent People)

Naw-Ruz: “this blessed and glorious day”

Exalted be this blessed and glorious day [Naw-Ruz] which Thou hast designated by that beloved Name which is both hidden and manifest, and which, when it shone forth above the horizon of eternity, the Divine Lote-Tree called out, saying: “By God! The Lord of creation hath come, Whom no name can describe.” Whereupon Paradise was set astir and proclaimed with joy and fervour: “O concourse of the world! He hath come, round Whom circle the Daysprings of the All-Merciful, the Manifestations of the All-Praised, and the Dawning-Places of inspiration.” And all things cried aloud: “This is that Tablet with which the kingdom of creation hath been adorned and through which the gate leading unto the Divine Presence hath been flung open unto all who are in heaven and on earth.” Happy the one who hath forsaken every desire and hath drawn nigh unto the One Whose reality no word or utterance can convey. 

- Baha’u’llah  (‘Days of Remembrance’)

“Every woman who becometh the maidservant of God outshineth in glory the empresses of the world”

O thou maidservant of God! Every woman who becometh the maidservant of God outshineth in glory the empresses of the world, for she is related to God, and her sovereignty is everlasting, whereas a handful of dust will obliterate the name and fame of those empresses. In other words, as soon as they go down to the grave they are reduced to naught. The maidservants of God’s Kingdom, on the other hand, enjoy eternal sovereignty unaffected by the passing of ages and generations. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

“the inner reality of man”

…the inner reality of man is a demarcation line between the shadow and the light, a place where the two seas meet; it is the lowest point on the arc of descent, and therefore is it capable of gaining all the grades above. With education it can achieve all excellence; devoid of education it will stay on, at the lowest point of imperfection. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

“True liberty”

Say: True liberty consisteth in man's submission unto My commandments, little as ye know it. Were men to observe that which We have sent down unto them from the Heaven of Revelation, they would, of a certainty, attain unto perfect liberty. Happy is the man that hath apprehended the Purpose of God in whatever He hath revealed from the Heaven of His Will, that pervadeth all created things. Say: The liberty that profiteth you is to be found nowhere except in complete servitude unto God, the Eternal Truth. Whoso hath tasted of its sweetness will refuse to barter it for all the dominion of earth and heaven. 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations vol. I, A Chase and Holy Life)

“the Causer of Causes” & “the arts and wonders of the West”

When the eyes of the people of the East were captivated by the arts and wonders of the West, they roved distraught in the wilderness of material causes, oblivious of the One Who is the Causer of Causes, and the Sustainer thereof, while such men as were the source and the wellspring of Wisdom never denied the moving Impulse behind these causes, nor the Creator or the Origin thereof. Thy Lord knoweth, yet most of the people know not. 

- Baha’u’llah  (‘Tablets of Bahá'u'lláh Revealed after the Kitáb-i-Aqdas’; The Compilation of Compilations, vol. III, Scholarship)

“our bounden duty”: - “seek to derive fresh inspiration and added sustenance as we labor for the propagation of His Faith”

To strive to obtain a more adequate understanding of the significance of Bahá’u’lláh’s stupendous Revelation must, it is my unalterable conviction, remain the first obligation and the object of the constant endeavor of each one of its loyal adherents. An exact and thorough comprehension of so vast a system, so sublime a revelation, so sacred a trust, is for obvious reasons beyond the reach and ken of our finite minds. We can, however, and it is our bounden duty to seek to derive fresh inspiration and added sustenance as we labor for the propagation of His Faith through a clearer apprehension of the truths it enshrines and the principles on which it is based. 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah)

“Bahá'u'lláh… hath, during His last days on earth, given the most emphatic promise that… souls will arise and holy beings appear who, as stars, would adorn the firmament of divine guidance…”

O phoenix of that immortal flame kindled in the sacred Tree! Bahá'u'lláh -- may my life, my soul, my spirit be offered up as a sacrifice unto His lowly servants -- hath, during His last days on earth, given the most emphatic promise that, through the outpourings of the grace of God and the aid and assistance vouchsafed from His Kingdom on high, souls will arise and holy beings appear who, as stars, would adorn the firmament of divine guidance; illumine the dayspring of loving-kindness and bounty; manifest the signs of the unity of God; shine with the light of sanctity and purity; receive their full measure of divine inspiration; raise high the sacred torch of faith; stand firm as the rock and immoveable as the mountain; and grow to become luminaries in the heavens of His Revelation, mighty channels of His grace, means for the bestowal of God's bountiful care, heralds calling forth the name of the One true God, and establishers of the world's supreme foundation. 

- ‘Abdu'l-Baha  (Selections from the Writings of ‘Abdu'l-Baha)

“He has chosen you from among His creation and made you favorites of His court.”

This is the third time that I am in Chicago. It is now your turn to come and visit the Holy Shrine. Praise be to God that divine grace has encircled you! He has chosen you from among His creation and made you favorites of His court. How many are the divines who have called on God in their churches saying, ‘O our Lord! O our Lord!' Yet when their Lord appeared they remained veiled. You were neither ministers nor monks and you have attained this grace. This is what Christ meant when He said, `Many are called but few are chosen' [Matt. 20:16; 22:14]. Similarly, He said, `The people are entering the Kingdom from all directions but the sons of the Kingdom are leaving it.' Although from distant lands, you have become enlightened whereas most of the countrymen and neighbors of Bahá'u'lláh have remained veiled. Be thankful unto God! 

- ‘Abdu’l-Baha  (From an address in Chicago, October 31, 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

“The denizens of the world are confined in the prison of nature—a prison that is continuous and eternal.”

O thou who art firm in the Covenant, thy letter was received. Thou hast exerted a great effort for that prisoner, perchance it may prove to be fruitful. Tell him, however: ‘The denizens of the world are confined in the prison of nature—a prison that is continuous and eternal. If thou art at present restrained within the limits of a temporary prison, be not grieved at this; my hope is that thou mayest be emancipated from the prison of nature and may attain unto the court of everlasting life. Pray to God day and night and beg forgiveness and pardon. The omnipotence of God shall solve every difficulty.’ 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

“The One true God may be compared unto the sun and the believer unto a mirror."

The One true God may be compared unto the sun and the believer unto a mirror. No sooner is the mirror placed before the sun than it reflects its light. The unbeliever may be likened unto a stone. No matter how long it is exposed to the sunshine, it cannot reflect the sun. Thus the former layeth down his life as a sacrifice, while the latter doeth against God what he committeth. Indeed, if God willeth, He is potent to turn the stone into a mirror, but the person himself remaineth reconciled to his state. Had he wished to become a crystal, God would have made him to assume crystal form. For on that Day whatever cause prompteth the believer to believe in Him, the same will also be available to the unbeliever. But when the latter suffereth himself to be wrapt in veils, the same cause shutteth him out as by a veil. Thus, as is clearly evident today, those who have set their faces toward God, the True One, have believed in Him because of the Bayan, while such as are veiled have been deprived because of it. 

- The Báb  (Selections from the Writings of the Báb)

“purification is regarded as the most acceptable means for attaining nearness unto God and as the most meritorious of all deeds”

Know thou that in the Bayán purification is regarded as the most acceptable means for attaining nearness unto God and as the most meritorious of all deeds. Thus purge thou thine ear that thou mayest hear no mention besides God, and purge thine eye that it behold naught except God, and thy conscience that it perceive naught other than God, and thy tongue that it proclaim nothing but God, and thy hand to write naught but the words of God, and thy knowledge that it comprehend naught except God, and thy heart that it entertain no wish save God, and in like manner purge all thine acts and thy pursuits that thou mayest be nurtured in the paradise of pure love, and perchance mayest attain the presence of Him Whom God shall make manifest, adorned with a purity which He highly cherisheth, and be sanctified from whosoever hath turned away from Him and doth not support Him. Thus shalt thou manifest a purity that shall profit thee. 

- The Báb  (Selections from the Writings of the Báb)

“It is the spirit that moves us that counts, not the act through which that spirit expresses itself; and that spirit is to serve the Cause of God with our heart and soul.”

Every day has certain needs. In those early days the Cause needed Martyrs, and people who would stand all sorts of torture and persecution in expressing their faith and spreading the message sent by God. Those days are, however, gone. The Cause at present does not need martyrs who would die for the faith, but servants who desire to teach and establish the Cause throughout the world. To live to teach in the present day is like being martyred in those early days. It is the spirit that moves us that counts, not the act through which that spirit expresses itself; and that spirit is to serve the Cause of God with our heart and soul. 

- Shoghi Effendi  (From a letter dated 3 August 1932 written on behalf of Shoghi Effendi to an individual believer, quoted in "Bahá'í News", 68, Nov 1932; The Compilation of Compilations, vol. II, Living the Life)

Far Eastern Prophets

There is no mention in the Bahá'í writings of any connection between the Near Eastern and Far Eastern Prophets. There are a very few references made to Buddha, which you have evidently seen. In "God Passes By" you will find that Bahá'u'lláh is the return of the Fifth Buddha, etc., and this is all the information the Guardian has, on this subject of Bahá'u'lláh's fulfilling Buddhistic prophecies, at present 

- Shoghi Effendi  (From a letter dated 24 June 1947 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. I, Extracts from the Baha’i Writings on Buddha, Krishna, Zoroaster, and related subjects)

“this persecution and reviling of the people upon you is a pre-ordained matter”

As ye have heard of the former times, when (for example) Christ—glory be to Him! —appeared, a storm of trials arose, afflictions appeared, the winds of tests blew, the thunder of temptation descended and hosts of people (Pharisees) surrounded the houses of the friends; then the weak ones were shaken and were misled after once being guided; but the disciples withstood the hardships and endured the storms of ordeals, remaining firm in the Religion of God. Then observe that which occurred after the storm and what appeared subsequent to that severity, whereby the members (followers) trembled. 

God hath changed the sorrow to joy, the destructive darkness of calamity into the shining light from the Supreme Concourse. The people at the beginning persecuted and reviled the believers in God and said of them: “These are the people of aberration.” Then, when their light appeared, their stars shone and their lamps illuminated, the people returned into love and affinity; they prayed to them, offered words of glory night and day (in their name) and remembered them in eulogy, reverence, honor and majesty. 

Therefore, O ye beloved of God, be not grieved when people stand against you, persecute you, afflict and trouble you and say all manner of evil against you. The darkness will pass away and the light of the manifest signs will appear, the veil will be withdrawn and the Light of Reality will shine forth from the unseen [Kingdom] of Abha. This we inform you before it occurs, so that when the hosts of people arise against you for my love, be not disturbed or troubled; nay, rather, be firm as a mountain, for this persecution and reviling of the people upon you is a pre-ordained matter. Blessed is the soul who is firm in the path! 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha’, vol. 1')

Bahá'u'lláh’s transformative effect on people

… [Mullá Hasan and Mullá ‘Abdu'l-Latíf] were deputized by the mujtahid to see the Blessed Beauty in Mázandarán. The moment they approached Him, they were transformed and became a new creation, not seeking rest for a moment whether by day or night. After undergoing great suffering and persecutions in Mashhad, Mullá ‘Abdu'l-Latíf sacrificed his life in the field of martyrdom and hastened to the Abhá Kingdom. Similarly, a blind Indian Shaykh attained the presence of Bahá'u'lláh in Mázindarán and danced and sang ecstatically from night till morn. Thus are people required to arise for the Cause of God. Such are the people who are worthy of the field of service and sacrifice. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, July 18, 1912, San Francisco, USA, recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

“The acts of Him Whom God shall make manifest are like unto the sun, while the works of men, provided they conform to the good-pleasure of God, resemble the stars or the moon”

The acts of Him Whom God shall make manifest are like unto the sun, while the works of men, provided they conform to the good-pleasure of God, resemble the stars or the moon... Thus, should the followers of the Bayan observe the precepts of Him Whom God shall make manifest at the time of His appearance, and regard themselves and their own works as stars exposed to the light of the sun, then they will have gathered the fruits of their existence; otherwise the title of 'starship' will not apply to them. Rather it will apply to such as truly believe in Him, to those who pale into insignificance in the day-time and gleam forth with light in the night season.

Such indeed is the fruit of this precept, should anyone observe it on the Day of Resurrection. This is the essence of all learning and of all righteous deeds, should anyone but attain unto it. Had the peoples of the world fixed their gaze upon this principle, no Exponent of divine Revelation would ever have, at the inception of any Dispensation, regarded them as things of naught. However, the fact is that during the night season everyone perceiveth the light which he himself, according to his own capacity, giveth out, oblivious that at the break of day this light shall fade away and be reduced to utter nothingness before the dazzling splendour of the sun.

The light of the people of the world is their knowledge and utterance; while the splendours shed from the glorious acts of Him Whom God shall make manifest are His Words, through whose potency He rolleth up the whole world of existence, sets it under His Own authority by relating it unto Himself, then as the Mouthpiece of God, the Source of His divine light -- exalted and glorified be He -- proclaimeth: 'Verily, verily, I am God, no God is there but Me; in truth all others except Me are My creatures. Say, O My creatures! Me alone, therefore, should ye fear' 

- The Báb  ('Selections from the Writings of the Báb')

“leave hath not been granted to divulge this mighty secret”

Would that pure and stainless hearts could be found, that I might impart unto them a sprinkling from the oceans of knowledge which My Lord hath bestowed upon Me, so that they may soar in the heavens even as they walk upon the earth and speed over the waters even as they course the land, and that they may take up their souls in their hands and lay them down in the path of their Creator. Howbeit, leave hath not been granted to divulge this mighty secret. Indeed, it hath been from everlasting a mystery enshrined within the treasuries of His power and a secret concealed within the repositories of His might, lest His faithful servants forsake their own lives in the hope of attaining this most great station in the realms of eternity. Nor shall they who wander in this oppressive darkness ever attain unto it. 

- Baha'u'llah  (Gems of Divine Mysteries)

“the most distinctive feature of the Bahá'í Dispensation”: - “the twofold station ordained for the Báb by the Almighty”

There can be no doubt that the claim to the twofold station ordained for the Báb by the Almighty, a claim which He Himself has so boldly advanced, which Bahá'u'lláh has repeatedly affirmed, and to which the Will and Testament of 'Abdu'l-Bahá has finally given the sanction of its testimony, constitutes the most distinctive feature of the Bahá'í Dispensation. It is a further evidence of its uniqueness, a tremendous accession to the strength, to the mysterious power and authority with which this holy cycle has been invested. Indeed the greatness of the Báb consists primarily, not in His being the divinely-appointed Forerunner of so transcendent a Revelation, but rather in His having been invested with the powers inherent in the inaugurator of a separate religious Dispensation, and in His wielding, to a degree unrivaled by the Messengers gone before Him, the scepter of independent Prophethood. 

- Shoghi Effendi  (‘The Dispensation of Baha'u'llah)