Various administrative sanctions

It is also quite permissible for a National Spiritual Assembly to debar an individual believer from serving on a Local Spiritual Assembly without removing his or her voting rights and they may also debar a believer from attending the consultative part of a Nineteen Day Feast. You may also debar a believer from voting in elections without imposing all the other administrative sanctions involved in administrative expulsion.

There are, of course, other sanctions than those mentioned in the above extract which can be imposed, such as debarring a believer from contributing to the Fund, debarring such a believer from serving on committees, debarring him from representing the Faith in public. 

- The Universal House of Justice (From a letter dated 8 June 1975, written on behalf of the Universal House of Justice to the NSA of Canada; compilation: ‘Removal of Administrative Rights,’ prepared by the Research department of the Universal House of Justice)

“Had material civilization been combined with Divine civilization, these fiery weapons would never have been invented.”

And among the teachings of Bahá'u'lláh is that although material civilization is one of the means for the progress of the world of mankind, yet until it becomes combined with Divine civilization, the desired result, which is the felicity of mankind, will not be attained. Consider! These battleships that reduce a city to ruins within the space of an hour are the result of material civilization; likewise the Krupp guns, the Mauser rifles, dynamite, submarines, torpedo boats, armed aircraft and bombers – all these weapons of war are the malignant fruits of material civilization. Had material civilization been combined with Divine civilization, these fiery weapons would never have been invented. Nay, rather, human energy would have been wholly devoted to useful inventions and would have been concentrated on praiseworthy discoveries. Material civilization is like a lamp-glass. Divine civilization is the lamp itself and the glass without the light is dark. Material civilization is like the body. No matter how infinitely graceful, elegant and beautiful it may be, it is dead. Divine civilization is like the spirit, and the body gets its life from the spirit, otherwise it becomes a corpse. It has thus been made evident that the world of mankind is in need of the breaths of the Holy Spirit. Without the spirit the world of mankind is lifeless, and without this light the world of mankind is in utter darkness. For the world of nature is an animal world. Until man is born again from the world of nature, that is to say, becomes detached from the world of nature, he is essentially an animal, and it is the teachings of God which convert this animal into a human soul. 

- ‘Abdu’l-Baha (From the Tablet to the Hague, published in Selections from the Writings of 'Abdu'l-Bahá; compilation ‘Europe’, prepared by the Research Department of the Universal House of Justice,  published in Baha'i Studies Review, 1.1, Association for Baha'i Studies of English-Speaking Europe, 1991)

“It is incumbent upon each child to know something of music”

What a wonderful meeting this is! These are the children of the Kingdom. The song we have just listened to was very beautiful in melody and words. The art of music is divine and effective. It is the food of the soul and spirit. Through the power and charm of music the spirit of man is uplifted. It has wonderful sway and effect in the hearts of children, for their hearts are pure, and melodies have great influence in them. The latent talents with which the hearts of these children are endowed will find expression through the medium of music. Therefore, you must exert yourselves to make them proficient; teach them to sing with excellence and effect. It is incumbent upon each child to know something of music, for without knowledge of this art the melodies of instrument and voice cannot be rightly enjoyed. Likewise, it is necessary that the schools teach it in order that the souls and hearts of the pupils may become vivified and exhilarated and their lives be brightened with enjoyment.

- ‘Abdu’l-Baha (From a talk at Children’s Reception Studio Hall in Washington, D.C., 24 April, 1912; ‘The Promulgation of Universal Peace: Talks Delivered by Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

“The explanations must be adapted to the capacity of the hearers and suited to the exigency of the time.”

While a few of us were discussing the Master's explanations and the simplicity and decisiveness of His talks, He said to us:

“The explanations must be adapted to the capacity of the hearers and suited to the exigency of the time. Beauty of style, moderation in delivery and suitability of words and meanings are necessary. It is not only a matter of uttering words. In ‘Akká, Mírzá Muhammad-‘Alí would hear me speak and would repeat my words exactly on other occasions but he did not understand that a thousand wisdoms and ingredients other than speech are necessary. In the days of Baghdád and Sulaymáníyyih, Shaykh ‘Abdu'l-Husayn was told that the Blessed Beauty was attracting the Kurds to Himself by quoting Súfí and gnostic terms.” 

- ‘Abdu’l-Baha (Words of 'Abdu'l-Baha, August 3, 1912, Dublin, USA, recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

The astounding effects of “every drop of blood shed by His [God’s] chosen ones”

All praise be to God Who, from every drop of blood shed by His chosen ones, hath brought forth a vast creation whose number none but Himself can reckon. He hath raised them to be the embodiments of His love and the manifestations of His tender affection. It is they who are the hands of His Cause amongst men. It is they who have rendered aid unto God in every age and have arisen to promote that which He hath purposed in such wise that the majesty of the kings and their dreadful might have failed to affright them, nor have they been hindered from following the path of truth by the clash of arms and the furious clamour of battalions. They have raised their triumphal cry amidst all that dwell in the heavens and on the earth, summoning everyone unto the Lord of all mankind, He Who is the Ruler of this world and of the next, the God of the throne on high and of the earth below. 

- Baha'u'llah ('Fire and Light: Excerpts from the Bahá'í Sacred Writings by Báb, The, Bahá'u'lláh, 'Abdu'l-Bahá and Shoghi Effendi' compiled by Research Department of the Universal House of Justice; The Baha’i World 1979-1983)

Bahá’u’lláh’s “one purpose hath ever been to banish that which causeth difference among the kindreds of the earth and leadeth to the separation of peoples”

O peoples of the world! Verily, verily I declare: This wronged One hath not sought neither doth He seek leadership. His one purpose hath ever been to banish that which causeth difference among the kindreds of the earth and leadeth to the separation of peoples: that all may have peace and freedom to pursue that which profiteth them. We entreat Our friends not to defile the purity of the Cause with the dust of falsehood, nor abase its exalted and sanctified station by recounting marvels and miracles of which they may hear. Gracious God! This is the day when the wise should seek the counsel of this wronged One and supplicate the Almighty to grant them that which is the cause of abiding tranquillity and glory. Yet behold! how on the contrary they have striven with all their power to extinguish this brilliant and shining light. ... In the face of all they have spoken We have remained patient at all times. We have left them in the hands of God. 

- Baha’u’llah (Epistle to the son of Shaykh Baqir; The Baha’i Year Book 1924-1925)

“drinking”: Not to be made “an immediate issue to be considered when people apply for membership”

However, drinking is prohibited in the Book of Laws and, although the Guardian has not made this an immediate issue to be considered when people apply for membership, all Bahá'ís should not drink, and if they persist the Assembly should take action.... 

- Shoghi Effendi (From a letter dated 7 August 1950 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)

“Hold meetings and read and chant the heavenly teachings”

Hold meetings and read and chant the heavenly teachings, so that city may be illumined with the light of reality and that country become a veritable paradise by the strength of the Holy Spirit, for this cycle is the cycle of the Glorious Lord and the melody of oneness and solidarity of the world of mankind must reach the ears of the East and West. 

- ‘Abdu’l-Baha (‘Tablets of ‘Abdu'l-Bahá, vol. 3; compilation ‘Baha’i Meetings,’ prepared by the Research Department of the Universal House of Justice)

Nabíl-i-Akbar

There was, in the city of Najaf, among the disciples of the widely known mujtahid, [A Muslim Doctor of Law. The highest rank of divine within Shia Islam] Shaykh Murtadá, a man without likeness or peer. His name was Áqá Muhammad-i-Qá’iní, and later on he would receive, from the Manifestation, the title of Nabíl-i-Akbar. [not to be mistaken with Nabíl-i-Zarandí, the author of Dawn-Breakers] This eminent soul became the leading member of the mujtahid’s company of disciples. Singled out from among them all, he alone was given the rank of mujtahid—for the late Shaykh Murtadá was never wont to confer this degree.

He excelled not only in theology but in other branches of knowledge, such as the humanities, the philosophy of the Illuminati, the teachings of the mystics and of the Shaykhí School. He was a universal man, in himself alone a convincing proof. When his eyes were opened to the light of Divine guidance, and he breathed in the fragrances of Heaven, he became a flame of God. Then his heart leapt within him, and in an ecstasy of joy and love, he roared out like leviathan in the deep.

With praises showered upon him, he received his new rank from the mujtahid. He then left Najaf and came to Baghdád, and here he was honored with meeting Bahá’u’lláh. Here he beheld the light that blazed on Sinai in the Holy Tree. Soon he was in such a state that he could rest neither day nor night. 

- ‘Abdu’l-Baha (From a talk; ‘Memorials of the Faithful)

Not to “offend the feelings of anyone, or sadden the heart of any person, or move the tongue in reproach of and finding fault with anybody"

O ye Cohorts of God! Beware lest ye offend the feelings of anyone, or sadden the heart of any person, or move the tongue in reproach of and finding fault with anybody, whether he is friend or stranger, believer or enemy. Pray in behalf of all and entreat God for forgiveness and bounty for all. Beware, beware that any soul take revenge or retaliate over another even if he be a bloodthirsty enemy. Beware, beware that any one rebuke or reproach a soul, though he may be an ill-wisher and an ill-doer. Do ye not look upon the creature, advance ye toward the Creator. Behold ye not the rebellious people, turn your faces toward the Lord of Hosts. Look ye not upon the ground, raise your eyes to the world-illuminating Sun, which hath transformed every atom of the gloomy soil into bright and luminous substance. 

- ‘Abdu’l-Baha (‘Tablets of ‘Abdu’l-Baha, vol. 1)

“The Divine Messengers have been sent down, and their Books were revealed, for the purpose of promoting the knowledge of God, and of furthering unity and fellowship amongst men.”

Now is the moment in which to cleanse thyself with the waters of detachment that have flowed out from the Supreme Pen, and to ponder, wholly for the sake of God, those things which, time and again, have been sent down or manifested, and then to strive, as much as lieth in thee, to quench, through the power of wisdom and the force of thy utterance, the fire of enmity and hatred which smouldereth in the hearts of the peoples of the world. The Divine Messengers have been sent down, and their Books were revealed, for the purpose of promoting the knowledge of God, and of furthering unity and fellowship amongst men.... 

- Baha’u’llah (‘Epistle to the Son of the Wolf’; The Compilation of Compilations, vol. I, The Importance of Deepening our Knowledge of the Faith)

“knowledges” that Bahá’u’lláh found humanity unable "to hear even the barest reference to their meaning”

Within the treasury of Our Wisdom there lieth unrevealed a knowledge, one word of which, if we chose to divulge it to mankind, would cause every human being to recognize the Manifestation of God and to acknowledge His omniscience, would enable every one to discover the secrets of all the sciences, and to attain so high a station as to find himself wholly independent of all past and future learning. Other knowledges We do as well possess, not a single letter of which We can disclose, nor do We find humanity able to hear even the barest reference to their meaning. Thus have We informed you of the knowledge of God, the All-Knowing, the All-Wise. Were We to find worthy vessels, We would deposit within them the treasures of hidden meanings and impart unto them a knowledge, one letter of which would encompass all created things. 

- Baha'u'llah ('The Summons of the Lord of Hosts')

References to Bahá’u’lláh from Jesus Christ

To Him [Bahá’u’lláh] Jesus Christ had referred as the “Prince of this world,” as the “Comforter” Who will “reprove the world of sin, and of righteousness, and of judgment,” as the “Spirit of Truth” Who “will guide you into all truth,” Who “shall not speak of Himself, but whatsoever He shall hear, that shall He speak,” as the “Lord of the Vineyard,” and as the “Son of Man” Who “shall come in the glory of His Father” “in the clouds of heaven with power and great glory,” with “all the holy angels” about Him, and “all nations” gathered before His throne. 

- Shoghi Effendi (‘God Passes By’)

Some topics for conversation at Nineteen Day Feast

As to the Nineteen Day festivity, it is of the utmost importance that the friends should gather at a meeting where, in complete attunement and love, they should engage in the remembrance of God and His praise, and converse as to the glad tidings of God, and proofs of the Advent of Bahá'u'lláh, and should recount the high deeds and sacrifices of the lovers of God in Persia, and tell of the martyrs' detachment from the world, and their ecstasy, and of how the believers there stood by one another and gave up everything they had. The Nineteen Day festivity is, therefore, of very great importance. 

- 'Abdu'l-Bahá (From a Tablet to an individual believer; The Compilation of Compilations, vol. I, Nineteen Day Feast)

“the sacrifice of Ishmael” by Abraham

As to the question raised by...in connection with Bahá'u'lláh's statement in the 'Gleanings' concerning the sacrifice of Ishmael; although this statement does not agree with that made in the Bible, Genesis 22:9, the friends should unhesitatingly, and for reasons that are only too obvious, give precedence to the saying of Bahá'u'lláh, which, it should be pointed out, is fully corroborated by the Qur'an which book is far more authentic than the Bible, including both the New and Old Testaments. The Bible is not wholly authentic, and in this respect is not to be compared with the Qur'an, and should be wholly subordinated to the authentic writings of Bahá'u'lláh. 

- Shoghi Effendi (From a letter dated July 28, 1936 written on behalf of Shoghi Effendi to the National Spiritual Assembly of the United States and Canada; compilation ‘Scriptures of Previous Dispensations,’ prepared by the Research Department of the Universal House of Justice)

Human and spiritual brotherhoods

Human brotherhood and dependence exist because mutual helpfulness and cooperation are the two necessary principles underlying human welfare. This is the physical relationship of mankind. There is another brotherhood—the spiritual—which is higher, holier and superior to all others. It is heavenly; it emanates from the breaths of the Holy Spirit and the effulgence of merciful attributes; it is founded upon spiritual susceptibilities. This brotherhood is established by the Manifestations of the Holy One. 

- ‘Abdu’l-Baha (From a talk, 28 May 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

“the axis of the oneness of the world of humanity is the power of the Covenant and nothing else”

Today no power can conserve the oneness of the Bahá’í world save the Covenant of God; otherwise differences like unto a most great tempest will encompass the Bahá’í world. It is evident that the axis of the oneness of the world of humanity is the power of the Covenant and nothing else. Had the Covenant not come to pass, had it not been revealed from the Supreme Pen and had not the Book of the Covenant, like unto the ray of the Sun of Reality, illuminated the world, the forces of the Cause of God would have been utterly scattered and certain souls who were the prisoners of their own passions and lusts would have taken into their hands an axe, cutting the root of this Blessed Tree. Every person would have pushed forward his own desire and every individual aired his own opinion! Notwithstanding this great Covenant, a few negligent souls galloped with their chargers into the battlefield, thinking perchance they might be able to weaken the foundation of the Cause of God: but praise be to God, all of them were afflicted with regret and loss, and ere long they shall see themselves in poignant despair. 

- ‘Abdu’l-Baha (‘Tablets of the Divine Plan’)

“Disencumber yourselves of all attachment to this world and the vanities thereof.”

Disencumber yourselves of all attachment to this world and the vanities thereof. Beware that ye approach them not, inasmuch as they prompt you to walk after your own lusts and covetous desires, and hinder you from entering the straight and glorious Path. 

- Baha’u’llah (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. I, A Chase and Holy Life)

Bahá’u’lláh’s station: “He it is Who is the one Beloved of all things, whether of the past or of the future.”

Say: He it is Who is the Manifestation of Him Who is the Unknowable, the Invisible of the Invisibles, could ye but perceive it. He it is Who hath laid bare before you the hidden and treasured Gem, were ye to seek it. He it is Who is the one Beloved of all things, whether of the past or of the future. Would that ye might set your hearts and hopes upon Him! 

- Baha'u'llah (‘Gleanings from the Writings of Baha'u'llah’; The Baha’i World 1998-1999)

Stuttgart: “I shall never forget this city, inasmuch as divine fragrances are inhaled from its citizens.”

I beseech for you divine confirmation and imperishable glory, so that ye may be so strengthened by His grace as to become wholly detached and freed from everything that pertaineth to the world of nature, so that your earthly cares and attachments may be turned into ease and tranquillity. I shall never forget this city, inasmuch as divine fragrances are inhaled from its citizens. Unlike the people of certain cities, the inhabitants of this place are not immersed in the sea of materialism. They are endowed with constancy and spiritual perception. However, there are some cities whose residents are so deeply absorbed in the world of nature that they are wholly bereft of spiritual perception. They occupy themselves with eating, resting, dancing and amusement. They are entirely unaware of the kingdom of heaven. But Stuttgart is not such a city. Therefore, I earnestly hope that it may become illumined. 

- ‘Abdu’l-Baha (From a Tablet; compilation ‘Germany, France, Italy, and Switzerland’, prepared by the Research Department of the Universal House of Justice)

“scriptures of Buddha and Krishna”; “dates of the Prophets of the Adamic Cycle”; Zoroaster and Abraham

We cannot be sure of the authenticity of the scriptures of Buddha and Krishna, so we certainly cannot draw any conclusions about virgin birth mentioned in them. There is no reference to this subject in our teachings, so the Guardian cannot pronounce an opinion.

There are no dates in our teachings regarding the actual dates of the Prophets of the Adamic Cycle, so we cannot give any. Tentatively we can accept what historians may consider accurate. Naturally the dates referring to Muhammad, the Báb and Bahá'u'lláh we are sure of.

As our teachings do not state Zoroaster is the connecting link between the Euphrates and the Prophets in India we cannot assert this. Abraham and Krishna are two separate individuals, with no connection that we know of. 

- Shoghi Effendi (From a letter dated 25 November 1950 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. I, Extracts from the Baha’i Writings on Buddha, Krishna, Zoroaster, and related subjects)

“the faithful followers of God must be as the banner of peace and as the most luminous sun of harmony and union”

One of the most severe of the world's diseases is that of contention and strife the fire of which is burning among all nations and cannot be removed except through the Word of God. As this intense fire can only be quenched by the heavenly water therefore the faithful followers of God must be as the banner of peace and as the most luminous sun of harmony and union. In the days of Moses the people pitch the tent of martyrdom. And in the time of Jesus Christ they established the greatest church. But in this time the believers in God must raise the tent of peace, union and concord. I hope that through the providence of God the brilliancy of love will light all the horizons. 

- ‘Abdu’l-Baha (From a table talk; excerpt from the transcript of a talk given by William Copeland Dodge relating the account of his pilgrimage to ‘Akka in 1901)

“dispute not with anybody over anything”

I ask God to help thee to become humble and submissive to all of beloved of God. Be kind and easy and compassionate to all. And dispute not with anybody over anything. Speak of the Divine Word. But if contradicted by a certain person, do not argue with him, follow my steps in all matters and take my disposition as an example for you in dealing with all persons. Rely upon God, the Living, the Self Existent. 

- ‘Abdu’l-Baha (From a Tablet to Arthur Dodge, quoted by his son, William in a talk)

“Let your acts be a guide unto all mankind”

Strive that ye may be enabled to manifest to the peoples of the earth the signs of God, and to mirror forth His commandments. Let your acts be a guide unto all mankind, for the professions of most men, be they high or low, differ from their conduct. It is through your deeds that ye can distinguish yourselves from others. Through them the brightness of your light can be shed upon the whole earth. Happy is the man that heedeth My counsel, and keepeth the precepts prescribed by Him Who is the All-Knowing, the All-Wise. 

- Baha'u'llah (‘Gleanings from the Writings of Baha'u'llah’; The Baha’i World 2002-2003)

“All men have been created to carry forward an ever-advancing civilization.”

All men have been created to carry forward an ever-advancing civilization. The Almighty beareth Me witness: To act like the beasts of the field is unworthy of man. Those virtues that befit his dignity are forbearance, mercy, compassion and loving-kindness towards all the peoples and kindreds of the earth. 

- Baha'u'llah (‘Gleanings from the Writings of Baha'u'llah’; The Baha’i World 2002-2003)