…when you consider man, you observe that he is weak, and
this very weakness of the creature betokens the power of One Who is Eternal and
Almighty; for were it not for power, weakness could not be imagined. Thus the
weakness of the creature is evidence of the power of God: Without power there
could be no weakness. This weakness makes it evident that there is a power in
the world.
Again, in the contingent world there is poverty; hence there
must be wealth for there to be poverty in the world. In the contingent world
there is ignorance; hence there must be knowledge for there to be ignorance. If
there were no knowledge, neither could there be ignorance; for ignorance is the
non-existence of knowledge, and if there were no existence, non-existence could
not be.
It is certain that the entire contingent world is subject to
an order and a law which it can never disobey. Even man is forced to submit to
death, sleep, and other conditions—that is, in certain matters he is compelled,
and this very compulsion implies the existence of One Who is All-Compelling. So
long as the contingent world is characterized by dependency, and so long as this
dependency is one of its essential requirements, there must be One Who in His
own Essence is independent of all things. In the same way, the very existence
of a sick person shows that there must be one who is healthy; for without the
latter the existence of the former could not be established.
It is therefore evident that there is an Eternal and
Almighty One Who is the sum of all perfections, for otherwise He would be even
as the creatures. Likewise, throughout the world of existence the smallest
created thing attests to the existence of a creator. For instance, this piece
of bread attests that it has a maker.
- ‘Abdu’l-Baha (Table talks in Akka,
authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised
translation by the Baha’i World Centre)