“the Essence of Divinity”

Now concerning the Essence of Divinity: in truth it is on no account determined by anything apart from its own nature, and can in no wise be comprehended. For whatsoever can be conceived by man is a reality that hath limitations and is not unlimited; it is circumscribed, not all-embracing. It can be comprehended by man, and is controlled by him. Similarly it is certain that all human conceptions are contingent, not absolute; that they have a mental existence, not a material one. Moreover, differentiation of stages in the contingent world is an obstacle to understanding. How then can the contingent conceive the Reality of the absolute? As previously mentioned, differentiation of stages in the contingent plane is an obstacle to understanding. Minerals, plants and animals are bereft of the mental faculties of man that discover the realities of all things, but man himself comprehendeth all the stages beneath him. Every superior stage comprehendeth that which is inferior and discovereth the reality thereof, but the inferior one is unaware of that which is superior and cannot comprehend it. Thus man cannot grasp the Essence of Divinity, but can, by his reasoning power, by observation, by his intuitive faculties and the revealing power of his faith, believe in God, discover the bounties of His Grace. 

- ‘Abdu’l-Baha  (’Tablet to August Forel’)

“every created thing” is “entrusted” by God “with a sign of His knowledge”: - it is “ the mirror of His beauty in the world of creation”

From the exalted source, and out of the essence of His favor and bounty He hath entrusted every created thing with a sign of His knowledge, so that none of His creatures may be deprived of its share in expressing, each according to its capacity and rank, this knowledge. This sign is the mirror of His beauty in the world of creation. The greater the effort exerted for the refinement of this sublime and noble mirror, the more faithfully will it be made to reflect the glory of the names and attributes of God, and reveal the wonders of His signs and knowledge....

There can be no doubt whatever that, in consequence of the efforts which every man may consciously exert and as a result of the exertion of his own spiritual faculties, this mirror can be so cleansed from the dross of earthly defilements and purged from satanic fancies as to be able to draw nigh unto the meads of eternal holiness and attain the courts of everlasting fellowship.... 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. I, The Importance of Deepening our Knowledge of the Faith)

“a praiseworthy character and upright conduct”

Say: O people of God! That which can insure the victory of Him Who is the Eternal Truth, His hosts and helpers on earth, have been set down in the sacred Books and Scriptures, and are as clear and manifest as the sun. These hosts are such righteous deeds, such conduct and character, as are acceptable in His sight. Whoso ariseth, in this Day, to aid Our Cause, and summoneth to his assistance the hosts of a praiseworthy character and upright conduct, the influence from such an action will, most certainly, be diffused throughout the whole world. 

- Baha’u’llah (Cited in Shoghi Effendi, ‘The Advent of Divine Justice’; The Compilation of Compilations, Vol. II, Guidelines for Teaching)

“Bahá'í youth all over the world”: - “education…not only the physical and the intellectual side of man but also his spiritual and ethical aspects”

Being a Bahá'í you are certainly aware of the fact that Bahá'u'lláh considered education as one of the most fundamental factors of a true civilization. This education, however, in order to be adequate and fruitful, should be comprehensive in nature and should take into consideration not only the physical and the intellectual side of man but also his spiritual and ethical aspects. This should be the programme of the Bahá'í youth all over the world.

And no doubt the best means through which this educational development can be attained is by joining the different associations and gatherings which intend to promote the ideals of this new international civilization. Although the Guardian prefers that Bahá'ís should join those associations which are within the orbit of Bahá'í activities, he nevertheless approves and even encourages any person who would like to join any non-Bahá'í movements, provided that these movements will not promote any ideal or principle which will harm and check the advance of the Cause. 

- Shoghi Effendi  (From a letter dated 9 July 1931 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Youth)

Reincarnation: “the return of qualities and not the return of entities”

Thou hast asked concerning reincarnation: Reincarnation as understood by the people, is untrue; but in the Gospel, “return” is referred to, and that is the return of qualities and not the return of entities. This matter is explained in detail in the Book of Ighan, which is translated and published. Study that Book....

Thou hast asked concerning the spirits of men: They are not at all annihilated — they are immortal. The spirits of heavenly souls will find eternal life, that is, they will attain the highest and most great stations of perfection; but the spirits of the heedless souls, although they are eternal, yet they are in a world of imperfection, concealment and ignorance. This is a concise answer. Contemplate and meditate upon it, in order that thou mayest comprehend the reality of the mysteries in detail. For instance: No matter how much the mineral has an existence and life, yet in comparison to man, it is entirely non-existent and deprived of life. For where man is translated from life to death, his comparative station will be that of a mineral existence. 

- ‘Abdu’l-Baha  (‘Tablets of Abdul-Baha Abbas, vol. III’; compilation ‘Reincarnation and the Nature and Progress of the Soul’, prepared by the Research Department of the Universal House of Justice)

“gifts of God”

Remember what Christ said; you have taken the gifts of God without money and without price; so also you must freely give. This command shows too that all these gifts are sent to you by the free generosity of your God and not on account of any merit on your part, and you must rejoice greatly in the loving mercy of your God upon you and all. For all will taste of these free gifts before long. They will come from the East and from the West to the Kingdom of God; and even as Christ has foretold this also has come to pass, that some of those who are nearest are cut off, whilst those from a far distance receive these great gifts. 

- ‘Abdu’l-Baha  (From an address, quoted by May Maxwell in ‘An Early Pilgrimage’)

How we could cut our hearts from the world

One of the believers asked how we could cut our hearts from the world

'Abdu'l-Baha answered:

“If your hearts are turned always toward God, and filled with the love of God, that love will separate them from all other things, that love will be the wall that will come between them and every other desire. You must all be joined one to another in heart and soul, then you will be prospered in your work and gain ever greater gifts, and the Cause of God will be spread through all the countries by your means.” 

- ‘Abdu’l-Baha  (Words of 'Abdu'l-Baha from an address, quoted by May Maxwell in ‘An Early Pilgrimage’)

“The purpose of religion”

The purpose of religion as revealed from the heaven of God's holy Will is to establish unity and concord amongst the peoples of the world; make it not the cause of dissension and strife. The religion of God and His divine law are the most potent instruments and the surest of all means for the dawning of the light of unity amongst men. The progress of the world, the development of nations, the tranquillity of peoples, and the peace of all who dwell on earth are among the principles and ordinances of God. Religion bestoweth upon man the most precious of all gifts, offereth the cup of prosperity, imparteth eternal life, and showereth imperishable benefits upon mankind. It behoveth the chiefs and rulers of the world, and in particular the Trustees of God's House of Justice, to endeavour to the utmost of their power to safeguard its position, promote its interests and exalt its station in the eyes of the world. In like manner it is incumbent upon them to enquire into the conditions of their subjects and to acquaint themselves with the affairs and activities of the divers communities in their dominions. We call upon the manifestations of the power of God -- the sovereigns and rulers on earth -- to bestir themselves and do all in their power that haply they may banish discord from this world and illumine it with the light of concord. 

- Baha’u’llah  (‘Tablets of Bahá'u'lláh revealed after the Kitab-i-Aqdas’; The Compilation of Compilations, Vol. I, The Establishment of the Universal House of Justice)

The “influence and …moderation” of “Human utterance”

Teach thou the Cause of God with an utterance which will cause the bushes to be enkindled, and the call "Verily, there is no God but Me, the Almighty, the Unconstrained" to be raised therefrom. Say: Human utterance is an essence which aspireth to exert its influence and needeth moderation. As to its influence, this is conditional upon refinement which in turn is dependent upon hearts which are detached and pure. As to its moderation, this hath to be combined with tact and wisdom as prescribed in the Holy Scriptures and Tablets. Meditate upon that which hath streamed forth from the heaven of the Will of thy Lord, He Who is the Source of all grace, that thou mayest grasp the intended meaning which is enshrined in the sacred depths of the Holy Writings.  

- Baha’u’llah  (Lawh-i-Hikmat, published in ‘Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas’)

“not to develop rigid practices and rituals” “when prayers are read at meetings”

When one is praying in private, one may do what one's heart prompts in such matters. However when prayers are read at meetings, care should be taken not to develop rigid practices and rituals. 

- The Universal House of Justice  (From a letter dated 8 April 1982, written on behalf of the Universal House of Justice to an individual believer; compilation ‘Selected Guidance concerning Devotional Gatherings’)

“The Bible is not wholly authentic”

...The Bible is not wholly authentic, and in this respect is not to be compared with the Qur'an, and should be wholly subordinated to the authentic writings of Bahá'u'lláh. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi dated 28 July 1936 to a National Spiritual Assembly; compilation on ‘The Bible: Extracts on the Old and New Testaments’, prepared by the Research Department of the Universal House of Justice)

“Love is light…enmity is darkness”

Love is light in whatsoever house it may shine and enmity is darkness in whatsoever abode it dwell. 

- ‘Abdu’l-Baha  (‘Baha’i World Faith)

“the signs and tokens which, in a mysterious manner, are heralding the birth of that World Order”

Both within and outside the Bahá’í world the signs and tokens which, in a mysterious manner, are heralding the birth of that World Order, the establishment of which must signalize the Golden Age of the Cause of God, are growing and multiplying day by day. No fair-minded observer can any longer fail to discern them. He cannot be misled by the painful slowness characterizing the unfoldment of the civilization which the followers of Bahá’u’lláh are laboring to establish. Nor can he be deluded by the ephemeral manifestations of returning prosperity which at times appear to be capable of checking the disruptive influence of the chronic ills afflicting the institutions of a decaying age. The signs of the times are too numerous and compelling to allow him to mistake their character or to belittle their significance. He can, if he be fair in his judgment, recognize in the chain of events which proclaim on the one hand the irresistible march of the institutions directly associated with the Revelation of Bahá’u’lláh and foreshadow on the other the downfall of those powers and principalities that have either ignored or opposed it—he can recognize in them all evidences of the operation of God’s all-pervasive Will, the shaping of His perfectly ordered and world-embracing Plan. 

- Shoghi Effendi  (‘The Unfoldment of World Civilization’, included in ‘The World Order of Bahá’u’lláh)

To “immerse” in the “oceans” of the Word of God

Quaff then, O My brother, from the living waters that We have caused to flow in the oceans of these words. Methinks the seas of grandeur are surging within them, and the gems of divine virtue are shining within and upon them. Divest then thyself of that which debarreth thee from this fathomless crimson sea, and to the cry of "In the name of God and by His grace!" immerse thyself therein. Let the fear of no one dismay thee. Trust in the Lord, thy God, for He is sufficient unto whosoever trusteth in Him. He, verily, shall protect thee, and in Him shalt thou abide in safety. 

- Baha'u'llah  ('Gems of Divine Mysteries')

God “will aid everyone that aideth Him, and will remember everyone that remembereth Him”

... He, verily, will aid everyone that aideth Him, and will remember everyone that remembereth Him. To this beareth witness this Tablet that hath shed the splendor of the loving-kindness of your Lord, the All-Glorious, the All-Compelling. 

- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’; The Compilation of Compilations, vol. II, The Power of Divine Assistance)

“craftsmanship is regarded as worship”

O thou servant of the One true God! In this universal dispensation man's wondrous craftsmanship is reckoned as worship of the Resplendent Beauty. Consider what a bounty and blessing it is that craftsmanship is regarded as worship. In former times, it was believed that such skills were tantamount to ignorance, if not a misfortune, hindering man from drawing nigh unto God. Now consider how His infinite bestowals and abundant favours have changed hell-fire into blissful paradise, and a heap of dark dust into a luminous garden.

It behoveth the craftsmen of the world at each moment to offer a thousand tokens of gratitude at the Sacred Threshold, and to exert their highest endeavour and diligently pursue their professions so that their efforts may produce that which will manifest the greatest beauty and perfection before the eyes of all men. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of 'Abdu'l-Bahá’; compilation ‘Professions’, prepared by the Research Department of the Universal House of Justice)     

“all contributions to the Fund are to be purely and strictly voluntary in character”

In connection with the institution of the National Fund and the budgetary system set forth in the minutes of the National Spiritual Assembly, I feel urged to remind you of the necessity of ever bearing in mind the cardinal principle that all contributions to the Fund are to be purely and strictly voluntary in character. It should be made clear and evident to every one that any form of compulsion, however slight and indirect, strikes at the very root of the principle underlying the formation of the Fund ever since its inception. While appeals of a general character, carefully-worded and moving and dignified in tone are welcome under all circumstances, it should be left entirely to the discretion of every conscientious believer to decide upon the nature, the amount, and purpose of his or her contribution for the propagation of the Cause. 

- Shoghi Effendi  (From a letter dated 10 January 1926 to the National Spiritual Assembly of the United States and Canada, published in "Bahá'í Administration"; The Compilation of Compilations, vol. I, Baha’i Funds and Contributions)

“God must select the Promised One, not men.”

The Theosophists are educating a boy in the schools of Europe and say that he will become the promised one of all nations. How ignorant this is! God must select the Promised One, not men. The lamp that men ignite will be put out; but the Lamp of God is ever bright. He who is educated by men is always dependent on men. How can he give eternal prosperity? It is as if a person wishes to make a sun out of oil and wick. 

- ‘Abdu’l-Baha  (From an address, July 28, 1912, Dublin, USA; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

“All realities and spirits are immortal”

All realities and spirits are immortal, even the spirits of non-believers and imperfect persons. But they cannot be compared in any way with the spirits of the sanctified souls and holy personages. Although this wood has existence, yet in comparison with the existence of man, it is as nothing. 

- ‘Abdu’l-Baha  (From an address, October 31, 1912, Dublin, USA; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

“the gift of understanding”

Know thou that, according to what thy Lord, the Lord of all men, hath decreed in His Book, the favors vouchsafed by Him unto mankind have been, and will ever remain, limitless in their range. First and foremost among these favors, which the Almighty hath conferred upon man, is the gift of understanding. His purpose in conferring such a gift is none other except to enable His creature to know and recognize the one true God -- exalted be His glory. This gift giveth man the power to discern the truth in all things, leadeth him to that which is right, and helpeth him to discover the secrets of creation.... 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. I, The Importance of Deepening our Knowledge of the Faith)

“Great indeed is the claim of scientists and craftsmen on the peoples of the world.”

The third Tajalli is concerning arts, crafts and sciences. Knowledge is as wings to man's life, and a ladder for his ascent. Its acquisition is incumbent upon everyone. The knowledge of such sciences, however, should be acquired as can profit the peoples of the earth, and not those which begin with words and end with words. Great indeed is the claim of scientists and craftsmen on the peoples of the world. Unto this beareth witness the Mother Book on the day of His return.... 

- Baha’u’llah  (‘Tablets of Bahá'u'lláh Revealed After the Kitáb-i-Aqdas’; The Compilation of Compilations, vol. 1, Extracts from the Writings concerning arts and crafts)

“one’s whole life” and “the progress of the Cause of God”

Upon becoming a Bahá'í one’s whole life is, or should become devoted to the progress of the Cause of God, and every talent or faculty he possesses is ultimately committed to this overriding life objective. 

- The Universal House of Justice  (From a message dated 9 October 1968 addressed to the ‘Baha’i Youth in every Land’; Messages from the Universal House of Justice, 1963-1986)

“the happiness and greatness, the rank and station, the pleasure and peace, of an individual”

...the happiness and greatness, the rank and station, the pleasure and peace, of an individual have never consisted in his personal wealth, but rather in his excellent character, his high resolve, the breadth of his learning, and his ability to solve difficult problems.... 

- ‘Abdu’l-Baha  (‘The Secret of Divine Civilization’; The Compilation of Compilations, vol. III, Scholarship)

“Every soul of the friends of God must concentrate his mind on this, that he may manifest the mercy of God and the bounty of the Forgiving One.”

Summon ye the people to God and call the souls to the manners and conduct of the Supreme Concourse. To the orphans be ye kind fathers, and to the unfortunate a refuge and shelter. To the poor be a treasure of wealth, and to the sick a remedy and healing. Be a helper of every oppressed one, the protector of every destitute one, be ye ever mindful to serve any soul of mankind. Attach no importance to self-seeking, rejection, arrogance, oppression and enmity. Heed them not. Deal in the contrary way. Be kind in truth, not only in appearance and outwardly. Every soul of the friends of God must concentrate his mind on this, that he may manifest the mercy of God and the bounty of the Forgiving One. He must do good to every soul whom he encounters, and render benefit to him, becoming the cause of improving the morals and correcting the thoughts so that the light of guidance may shine forth and the bounty of His Holiness the Merciful One may encompass. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Baha’i World Faith’)

“Appreciate the value of this precious Revelation”

O ye friends of God! Appreciate the value of this precious Revelation, move and act in accordance with it and walk in the straight path and the right way. Show it to the people. Raise the melody of the Kingdom and spread abroad the teachings and ordinances of the loving Lord so that the world may become another world, the darkened earth may become illumined and the dead body of the people may obtain new life. Every soul may seek everlasting life through the breath of the Merciful. Life in this mortal world will quickly come to an end, and this earthly glory, wealth, comfort and happiness will soon vanish and be no more. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Baha’i World Faith')