“Indeed, the flooding grace, the streaming splendours of the holy Manifestations appear after Their ascension from this world.”

As to the influence of holy Beings and the continuance of Their grace to mankind after They have put away Their human form, this is, to Bahá’ís, an indisputable fact. Indeed, the flooding grace, the streaming splendours of the holy Manifestations appear after Their ascension from this world. The exaltation of the Word, the revelation of the power of God, the conversion of God-fearing souls, the bestowal of everlasting life—it was following the Messiah’s martyrdom that all these were increased and intensified. In the same way, ever since the ascension of the Blessed Beauty, the bestowals have been more abundant, the spreading light is brighter, the tokens of the Lord’s might are more powerful, the influence of the Word is much stronger, and it will not be long before the motion, the heat, the brilliance, the blessings of the Sun of His reality will encompass all the earth. 

- ’Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

“We must follow His [the Báb’s] heavenly example”

Consider how the Báb endured difficulties and tribulations; how He gave His life in the Cause of God; how He was attracted to the love of the Blessed Beauty, Bahá’u’lláh; and how He announced the glad tidings of His manifestation. We must follow His heavenly example; we must be self-sacrificing and aglow with the fire of the love of God. We must partake of the bounty and grace of the Lord, for the Báb has admonished us to arise in service to the Cause of God, to be absolutely severed from all else save God during the day of the Blessed Perfection, Bahá’u’lláh, to be completely attracted by the love of Bahá’u’lláh, to love all humanity for His sake, to be lenient and merciful to all for Him and to upbuild the oneness of the world of humanity. 

- ‘Abdu’l-Baha  (From a talk given in Cambridge, Massachusetts, May 23, 1912; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

“all affairs are committed to the care of just kings and presidents and of the Trustees of the House of Justice”

According to the fundamental laws which We have formerly revealed in the Kitáb-i-Aqdas and other Tablets, all affairs are committed to the care of just kings and presidents and of the Trustees of the House of Justice. Having pondered on that which We have enunciated, every man of equity and discernment will readily perceive, with his inner and outer eyes, the splendours of the day-star of justice which radiate therefrom. 

- Baha’u’llah  (‘Tablets of Bahá'u'lláh revealed after the Kitab-i-Aqdas’; The Compilation of Compilations, Vol. I, The Establishment of the Universal House of Justice)

The “two most great luminaries of the heaven of teaching”

Piety and detachment are even as two most great luminaries of the heaven of teaching. Blessed the one who hath attained unto this supreme station... 

- Baha’u’llah  (‘Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas’; The Compilation of Compilations, Vol. II, Guidelines for Teaching)

Baha’u’llah “was a refuge for every weak one, a shelter for every fearing one, kind to every indigent one, lenient and loving to all creatures”

Until His father passed away, Bahá’u’lláh did not seek position or political station notwithstanding His connection with the government. This occasioned surprise and comment. It was frequently said, “How is it that a young man of such keen intelligence and subtle perception does not seek lucrative appointments? As a matter of fact, every position is open to him.” This is an historical statement fully attested by the people of Persia.

He was most generous, giving abundantly to the poor. None who came to Him were turned away. The doors of His house were open to all. He always had many guests. This unbounded generosity was conducive to greater astonishment from the fact that He sought neither position nor prominence. In commenting upon this His friends said He would become impoverished, for His expenses were many and His wealth becoming more and more limited. “Why is he not thinking of his own affairs?” they inquired of each other; but some who were wise declared, “This personage is connected with another world; he has something sublime within him that is not evident now; the day is coming when it will be manifested.” In truth, the Blessed Perfection was a refuge for every weak one, a shelter for every fearing one, kind to every indigent one, lenient and loving to all creatures. 

- ‘Abdu’l-Baha  (From a talk, April 18, 1912. New York, ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

The effects of the “undying Fire which the Lord of the Kingdom hath kindled in the midst of the holy Tree”

O my friend! The undying Fire which the Lord of the Kingdom hath kindled in the midst of the holy Tree is burning fiercely in the midmost heart of the world. The conflagration it will provoke will envelop the whole earth. Its blazing flames will illuminate its peoples and kindreds. All the signs have been revealed; every prophetic allusion hath been manifested. Whatever hath been enshrined in all the Scriptures of the past hath been made evident. To doubt or hesitate is no more possible... Time is pressing. The Divine Charger is impatient, and can tarry no longer. Ours is the duty to rush forward and, ere it is too late, win the victory. 

- ‘Abdu’l-Baha  (Quoted by Shoghi Effendi in ‘The Dispensation of Baha’u’llah’)

“the payment of the Right of God is conducive to prosperity, to blessing, and to honour and divine protection”

It is clear and evident that the payment of the Right of God is conducive to prosperity, to blessing, and to honour and divine protection. Well is it with them that comprehend and recognize this truth and woe betide them that believe not. And this is on condition that the individual should observe the injunctions prescribed in the Book with the utmost radiance, gladness and willing acquiescence. It behoveth you to counsel the friends to do that which is right and praiseworthy. Whoso hearkeneth to this call, it is to his own behoof, and whoso faileth bringeth loss upon himself. Verily our Lord of Mercy is the All-Sufficing, the All-Praised. 

- Baha’u’llah  (From a Tablet; The Compilation of Compilation, vol. I, Huqúqu'lláh)

The “fruits, leaves, boughs and branches” of the “tree” of “faith”

Regard thou faith as a tree. Its fruits, leaves, boughs and branches are, and have ever been, trustworthiness, truthfulness, uprightness and forbearance.  

- Baha’u’llah  (From a Tablet; ‘The Compilation of Compilations, Vol. II, Trustworthiness’)

What is “Love”

Know thou of a certainty that Love is the secret of God's holy Dispensation, the manifestation of the All-Merciful, the fountain of spiritual outpourings. Love is heaven's kindly light, the Holy Spirit's eternal breath that vivifieth the human soul. Love is the cause of God's revelation unto man, the vital bond inherent, in accordance with the divine creation, in the realities of things. Love is the one means that ensureth true felicity both in this world and the next. Love is the light that guideth in darkness, the living link that uniteth God with man, that assureth the progress of every illumined soul. Love is the most great law that ruleth this mighty and heavenly cycle, the unique power that bindeth together the divers elements of this material world, the supreme magnetic force that directeth the movements of the spheres in the celestial realms. Love revealeth with unfailing and limitless power the mysteries latent in the universe. Love is the spirit of life unto the adorned body of mankind, the establisher of true civilization in this mortal world, and the shedder of imperishable glory upon every high-aiming race and nation. 

- 'Abdu'l-Baha  ('Selections from the Writings of 'Abdu'l-Baha')

We “should cut the self away”

As to the reference in the Arabic "Hidden Words"[no. 7] that the human being must become detached from self, here too the meaning is that he should not seek out anything whatever for his own self in this swiftly-passing life, but that he should cut the self away, that is, he should yield up the self and all its concerns on the field of martyrdom, at the time of the coming of the Lord. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of 'Abdu'l-Bahá’; Compilation ‘Hidden Words: References of ‘Abdu’l-Bahá and Shoghi Effendi’, prepared by the Research Department of the Universal House of Justice)

The effects of the martyrdom of the Báb and the sufferings of Baha’u’llah

The Báb and Bahá’u’lláh over sixty years ago proclaimed the glad tidings of universal peace. The Báb was martyred in the Cause of God. Bahá’u’lláh suffered forty years as a prisoner and exile in order that the Kingdom of love might be established in the East and West. He has made it possible for us to meet here in love and unity. Because He suffered imprisonment, we are free to proclaim the oneness of the world of humanity for which He stood so long and faithfully. He was chained in dungeons, He was without food, His companions were thieves and criminals, He was subjected to every kind of abuse and infliction, but throughout it all He never ceased to proclaim the reality of the Word of God and the oneness of humanity. 

- ‘Abdu’l-Baha  (From a talk, April 12, 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

“Divinity cannot by comprehended because it is comprehending.”

O Noble Friends! O Seekers for the Kingdom of God! Man all over the world is seeking for God. All that exists is God; but the Reality of Divinity is holy above all understanding.

The pictures of Divinity that come to our mind are the product of our fancy; they exist in the realm of our imagination. They are not adequate to the Truth; truth in its essence cannot be put into words.

Divinity cannot by comprehended because it is comprehending.

Man, who has also a real existence, is comprehended by God; therefore, the Divinity which man can understand is partial; it is not complete. Divinity is actual Truth and real existence, and not any representation of it. Divinity itself contains All, and is not contained. 

- ‘Abdu’l-Baha  (From a talk, London, September 17, 1911; ‘’Abdul-Baha in London’)

No “Revelation direct from God, ere the expiration of a full thousand years”

Whoso layeth claim to a Revelation direct from God, ere the expiration of a full thousand years, such a man is assuredly a lying imposter.... Should a man appear, ere the lapse of a full thousand years -- each year consisting of twelve months according to the Qur'án, and of nineteen months of nineteen days each, according to the Bayan -- and if such a man reveal to your eyes all the signs of God, unhesitatingly reject him! 

- Bahá'u'lláh  (Cited by Shoghi Effendi in ‘The World Order of Bahá'u'lláh - Selected Letters’; The Compilation of Compilations vol. I, The Covenant)

“divine acceptance can in no wise be achieved except through the acceptance of Him Who is the Exponent of His Revelation”

Thy purpose in performing thy deeds is that God may graciously accept them; and divine acceptance can in no wise be achieved except through the acceptance of Him Who is the Exponent of His Revelation. For instance, if the Apostle of God -- may divine blessings rest upon Him -- accepted a certain deed, in truth God accepted it; otherwise it hath remained within the selfish desires of the person who wrought it, and did not reach the presence of God. Likewise, any act which is accepted by the Point of the Bayan is accepted by God, inasmuch as the contingent world hath no other access unto the presence of the Ancient of Days. Whatever is sent down cometh through the Exponent of His Revelation, and whatever ascendeth, ascendeth unto the Exponent of His Revelation. 

- The Báb  ('Selections from the Writings of the Báb')