Prophet Abraham

Among those who possessed this divine power and were assisted by it was Abraham. The proof is this: Abraham was born in Mesopotamia of a family that was ignorant of the oneness of God; He opposed His own people and government, and even His own kin; He rejected all their gods; and, alone and single-handed, He withstood a powerful nation. Such opposition and resistance were not simple or trivial. It is as though one were in this day to deny Christ among Christian nations who firmly cling to the Bible, or as though one were—God forbid!—to blaspheme Christ in the papal court, oppose all His followers, and to act thus in the most vehement manner.

These people believed not in one God but in many gods, to whom they ascribed miracles, and hence they all rose up against Abraham. No one supported Him except His nephew Lot and one or two other individuals of no consequence. At last the intensity of His enemies’ opposition obliged Him, utterly wronged, to forsake His native land. In reality He was banished that He might be reduced to naught and that no trace of Him might remain. Abraham then came to these regions, that is, to the Holy Land.

My point is that His enemies imagined that this exile would lead to His destruction and ruin. And indeed, if a man is banished from his native land, deprived of his rights, and oppressed from every side, he is bound—even if he be a king—to be reduced to naught. But Abraham stood fast and showed forth extraordinary constancy, and God changed His exile into abiding honour, till at last He established the oneness of God, for at that time the generality of mankind were idol worshippers. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

“earthly desires” & “Covenant of God”

Follow not, therefore, your earthly desires, and violate not the Covenant of God, nor break your pledge to Him. With firm determination, with the whole affection of your heart, and with the full force of your words, turn ye unto Him, and walk not in the ways of the foolish.... Break not the bond that uniteth you with your Creator, and be not of those that have erred and strayed from His ways.... 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh; The Compilation of Compilations vol. I, The Covenant)

How to view Baha’u’llah’s "commandments”

O ye peoples of the world! Know assuredly that My commandments are the lamps of My loving providence among My servants, and the keys of My mercy for My creatures. Thus hath it been sent down from the heaven of the Will of your Lord, the Lord of Revelation.... 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations vol. I, A Chase and Holy Life)

“All humankind are as children in a school” – Manifestations of God its “teachers, wondrous and without peer”

O true companions! All humankind are as children in a school, and the Dawning-Points of Light, the Sources of divine revelation, are the teachers, wondrous and without peer. In the school of realities they educate these sons and daughters, according to teachings from God, and foster them in the bosom of grace, so that they may develop along every line, show forth the excellent gifts and blessings of the Lord, and combine human perfections; that they may advance in all aspects of human endeavour, whether outward or inward, hidden or visible, material or spiritual, until they make of this mortal world a widespread mirror, to reflect that other world which dieth not. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Excellence in All Things)

Covenant among the Manifestations of God

Abraham, on Him be peace, made a covenant concerning Moses and gave the glad-tidings of His coming. Moses made a covenant concerning the promised Christ, and announced the good news of His advent to the world. Christ made a covenant concerning the Paraclete and gave the tidings of His coming. The Prophet Muhammad made a covenant concerning the Báb, and the Báb was the One promised by Muhammad, for Muhammad gave the tidings of His coming. The Báb made a Covenant concerning the Blessed Beauty, Bahá'u'lláh, and gave the glad-tidings of His coming for the Blessed Beauty was the One promised by the Báb. Bahá'u'lláh made a covenant concerning a Promised One Who will become manifest after one thousand or thousands of years. That Manifestation is Bahá'u'lláh's Promised One, and will appear after a thousand or thousands of years. 

- 'Abdu'l-Bahá  (From a Tablet published in ‘Bahá'í World Faith’; The Compilation of Compilations, vol. I, The Covenant)

Spiritual Assembly and the education of children

To promote knowledge is thus an inescapable duty imposed on every one of the friends of God. It is incumbent upon that Spiritual Assembly, that assemblage of God, to exert every effort to educate the children, so that from infancy they will be trained in Bahá'í conduct and the ways of God, and will, even as young plants, thrive and flourish in the soft-flowing waters that are the counsels and admonitions of the Blessed Beauty. Work then with heart and soul, loose your tongues to further this endeavour, sacrifice your possessions so that the School of 'Ishqabad will ever advance in discipline and order. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Baha’i Education) 

Presenting one’s views “in a way compatible with the Bahá'í spirit of consultation”

It is important to note, however, that individuals who wish to present their views should do so in a way compatible with the Bahá'í spirit of consultation. It sometimes happens that a believer insists on expounding his views at Bahá'í meetings, and frequently disrupts such gatherings, and may even display such behaviour in the presence of non-Bahá'ís. If he stubbornly persists in this conduct, despite exhortations and warnings given to him by the proper Bahá'í institutions, he will somehow have to be prevented from taking the law into his own hands and jeopardizing Bahá'í interests. When differences such as these arise, it is important that frank and loving consultation between the person concerned and the Local Spiritual Assembly, and if need be the National Spiritual Assembly, should take place, or perhaps the institution of the Counsellors could help resolve the problem. 

- The Universal House of Justice  (From a letter dated 3 August 1982 written on behalf to the Universal House of Justice an individual believer; The Compilation of Compilations, vol. III, Issues Concerning Community Functioning)

Consultation: - “a cause of awareness and of awakening and a source of good and well-being”

In all things it is necessary to consult. This matter should be forcibly stressed by thee, so that consultation may be observed by all. The intent of what hath been revealed from the Pen of the Most High is that consultation may be fully carried out among the friends, inasmuch as it is and will always be a cause of awareness and of awakening and a source of good and well-being. 

- Baha’u’llah  (The Compilation of Compilations, vol. I, Consultation)

Manifestations of God: - “luminous Gems of Holiness”, “sanctified Mirrors”, “Day-springs of ancient glory”, “Treasuries of divine knowledge”, “Repositories of celestial wisdom”

The door of the knowledge of the Ancient of Days being thus closed in the face of all beings, the Source of infinite grace, according to His saying: "His grace hath transcended all things; My grace hath encompassed them all" hath caused those luminous Gems of Holiness to appear out of the realm of the spirit, in the noble form of the human temple, and be made manifest unto all men, that they may impart unto the world the mysteries of the unchangeable Being, and tell of the subtleties of His imperishable Essence. These sanctified Mirrors, these Day-springs of ancient glory are one and all the Exponents on earth of Him Who is the central Orb of the universe, its Essence and ultimate Purpose. From Him proceed their knowledge and power; from Him is derived their sovereignty. The beauty of their countenance is but a reflection of His image, and their revelation a sign of His deathless glory. They are the Treasuries of divine knowledge, and the Repositories of celestial wisdom. Through them is transmitted a grace that is infinite, and by them is revealed the light that can never fade. Even as He hath said: "There is no distinction whatsoever between Thee and them; except that they are Thy servants, and are created of Thee." This is the significance of the tradition: "I am He, Himself, and He is I, myself." 

- Baha'u'llah  (‘The Kitab-i-Iqan’)

God “will remain in His Reality everlastingly hidden from the sight of men.”

To every discerning and illumined heart it is evident that God, the unknowable Essence, the divine Being, is immensely exalted beyond every human attribute, such as corporeal existence, ascent and descent, egress and regress. Far be it from His glory that human tongue should adequately recount His praise, or that human heart comprehend His fathomless mystery. He is and hath ever been veiled in the ancient eternity of His Essence, and will remain in His Reality everlastingly hidden from the sight of men. "No vision taketh in Him, but He taketh in all vision; He is the Subtile, the All-Perceiving."[Qur'án 6:103] No tie of direct intercourse can possibly bind Him to His creatures. He standeth exalted beyond and above all separation and union, all proximity and remoteness. No sign can indicate His presence or His absence; inasmuch as by a word of His command all that are in heaven and on earth have come to exist, and by His wish, which is the Primal Will itself, all have stepped out of utter nothingness into the realm of being, the world of the visible. 

- Baha'u'llah  (‘The Kitab-i-Iqan’)

"All honor belongeth unto God and unto them that love Him"

Pay thou no heed to the humiliation to which the loved ones of God have in this Day been subjected. This humiliation is the pride and glory of all temporal honor and worldly elevation. What greater honor can be imagined than the honor conferred by the Tongue of the Ancient of Days when He calleth to remembrance His loved ones in His Most Great Prison? The day is approaching when the intervening clouds will have been completely dissipated, when the light of the words, "All honor belongeth unto God and unto them that love Him," will have appeared, as manifest as the sun, above the horizon of the Will of the Almighty.

Ere long the world and all that is therein shall be as a thing forgotten, and all honor shall belong to the loved ones of thy Lord, the All-Glorious, the Most Bountiful. 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. II, Opposition)

“economic readjustment”: - “Baha'u'llah set forth principles of guidance and teaching”

...Bahá'u'lláh set forth principles of guidance and teaching for economic readjustment. Regulations were revealed by Him which ensure the welfare of the commonwealth. As the rich man enjoys his life surrounded by ease and luxuries, so the poor man must, likewise, have a home and be provided with sustenance and comforts commensurate with his needs. This readjustment of the social economy is of the greatest importance inasmuch as it ensures the stability of the world of humanity; and until it is effected, happiness and prosperity are impossible. 

- ‘Abdu’l-Baha  (‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’; The Compilation of Compilations, vol. III, Economics, Agriculture, and Related Subjects)

“The love between husband and wife must not be purely physical”: - “spiritual and heavenly”

The friends of God must so live and conduct themselves, and evince such excellence of character and conduct, as to make others astonished. The love between husband and wife must not be purely physical, nay, rather, it must be spiritual and heavenly. These two souls should be considered as one soul. How difficult it would be to divide a single soul! Nay, great would be the difficulty! 

- 'Abdu'l-Bahá’  (From a Tablet, The Compilation of Compilations, vol. I, Preserving Baha’i Marriages)

A requirement for being “faithful to the Covenant and Testament of God”

O army of God! Through the protection and help vouchsafed by the Blessed Beauty—may my life be a sacrifice to His loved ones—ye must conduct yourselves in such a manner that ye may stand out distinguished and brilliant as the sun among other souls. Should any one of you enter a city, he should become a center of attraction by reason of his sincerity, his faithfulness and love, his honesty and fidelity, his truthfulness and loving-kindness towards all the peoples of the world, so that the people of that city may cry out and say: ‘This man is unquestionably a Bahá’í, for his manners, his behavior, his conduct, his morals, his nature, and disposition reflect the attributes of the Bahá’ís.’ Not until ye attain this station can ye be said to have been faithful to the Covenant and Testament of God. 

- ‘Abdu’l-Baha  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

Teaching the Cause of God

Moreover, everything is limited except the bounty of God and this bounty descends upon man through teaching the Cause of God; then divine inspiration will assist him. It is for this reason that Christ said that whenever you wish to talk do not think about it, the Holy Spirit will inspire you. If you desire eternal honor, everlasting life and heavenly exaltation, then teach the Cause. Divine confirmations shall attend you; this has been experienced. But it calls for firmness and steadfastness. Consider the disciples of Christ and observe with what firmness they arose until the Cause of God advanced. They even sacrificed their lives for this. 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, October 24, 1912, Oakland, California; Mahmud’s Diary)

“Wealth prevents the people from entering the Kingdom…”

His Highness, Baha’u’llah, has appeared for the benefit of all humanity, summoning all to the Divine Table upon which is spread the Heavenly Food. But today the majority of those who partake of this Heavenly Food are poor. That is why His Highness, Christ, said: “Blessed are the poor.” Wealth prevents the people from entering the Kingdom, as it is stated by Christ: “It is easier for a camel to go through the eye of a needle than for a rich man to enter into the Kingdom of God.” But should a rich person not be prevented from entering the Kingdom because of wealth and riches, glory and influence of this world, that rich person will become favored in the threshold of the Almighty and accepted by the Lord of the Kingdom. 

- ‘Abdu’l-Baha  (From a Tablet to Mr. and Mrs. Ostburg, Boston, Mass; Star of the West, vol. 2, no. 5, June 5, 1911)