The “highest means for the maintenance of order in the world and the security of its peoples”

They whom God hath endued with insight will readily recognize that the precepts laid down by God constitute the highest means for the maintenance of order in the world and the security of its peoples.... Hasten to drink your fill, O men of understanding! They that have violated the Covenant of God by breaking His commandments, and have turned back on their heels, these have erred grievously in the sight of God, the All-Possessing, the Most High. 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations vol. I, The Covenant)

The three types of education for each person

…education is of three kinds: material, human, and spiritual. Material education aims at the growth and development of the body, and consists in securing its sustenance and obtaining the means of its ease and comfort. This education is common to both man and animal.

Human education, however, consists in civilization and progress, that is, sound governance, social order, human welfare, commerce and industry, arts and sciences, momentous discoveries, and great undertakings, which are the central features distinguishing man from the animal.

As to divine education, it is the education of the Kingdom and consists in acquiring divine perfections. This is indeed true education, for by its virtue man becomes the focal centre of divine blessings and the embodiment of the verse “Let Us make man in Our image, after Our likeness.” [Gen. 1:26] This is the ultimate goal of the world of humanity. 

- (‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

Sowing “divine seeds”

The sons and daughters of the kingdom are like unto the real farmers. Through whichever state or country they pass they display self-sacrifice and sow divine seeds. From that seed harvests are produced. On this subject it is revealed in the glorious Gospel: When the pure seeds are scattered in the good ground heavenly blessing and benediction is obtained. [Cf. Matthew 13:23] 

- ‘Abdu’l-Baha  (The Tablets of Divine Plan)

“Religion is the outer expression of the divine reality”

Religion is the outer expression of the divine reality. Therefore, it must be living, vitalized, moving and progressive. If it be without motion and nonprogressive, it is without the divine life; it is dead. The divine institutes are continuously active and evolutionary; therefore, the revelation of them must be progressive and continuous. 

- ‘Abdu’l-Baha  (From a talk, 24 May, 1912, Boston, Massachusetts; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

Deepening of Baha’i youth

The Bahá'í youth must be taught how to teach the Cause of God. Their knowledge of the fundamentals of the Faith must be deepened and the standard of their education in science and literature enhanced. They must become thoroughly familiar with the language used and the example set by 'Abdu'l-Bahá in His public addresses throughout the West. They must also be acquainted with those essential prerequisites of teaching as recorded in the Holy Books and Tablets. 

- Shoghi Effendi  (From a letter dated 9 June 1925 to the Spiritual Assembly of the East- translated from the Persian; The Compilation of Compilations, vol. II, Youth)

The Báb’s formal assertion of His full Mission during a convocation of ecclesiastical dignitaries in Tabriz

The circumstances attending the examination of the Báb, as a result of so precipitate an act, may well rank as one of the chief landmarks of His dramatic career. The avowed purpose of that convocation was to arraign the Prisoner, and deliberate on the steps to be taken for the extirpation of His so-called heresy. It instead afforded Him the supreme opportunity of His mission to assert in public, formally and without any reservation, the claims inherent in His Revelation. In the official residence, and in the presence, of the governor of Ádhirbáyján, Násiri’d-Dín Mírzá, the heir to the throne; under the presidency of Hájí Mullá Mahmúd, the Nizámu’l-‘Ulamá, the Prince’s tutor; before the assembled ecclesiastical dignitaries of Tabríz, the leaders of the Shaykhi community, the Shaykhu’l-Islám, and the Imám-Jum‘ih, the Báb, having seated Himself in the chief place which had been reserved for the Valí-‘Ahd (the heir to the throne), gave, in ringing tones, His celebrated answer to the question put to Him by the President of that assembly. “I am,” He exclaimed, “I am, I am the Promised One! I am the One Whose name you have for a thousand years invoked, at Whose mention you have risen, Whose advent you have longed to witness, and the hour of Whose Revelation you have prayed God to hasten. Verily, I say, it is incumbent upon the peoples of both the East and the West to obey My word, and to pledge allegiance to My person.” 

- Shoghi Effendi  (‘God Passes By’)

“sorrow is like furrows, the deeper they go the more plentiful are the fruits we obtain”

We should not, however, forget that an essential characteristic of this world is hardship and tribulation and that it is by overcoming them that we achieve our moral and spiritual development. As the Master says, sorrow is like furrows, the deeper they go the more plentiful are the fruits we obtain. 

- Shoghi Effendi  (From a letter dated 5 November 1931 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)

“stars of holiness in the heaven of purity”

The souls whose consciences are enlightened through the light of the love of God, they are like unto shining lights and resemble stars of holiness in the heaven of purity. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 1')

Changing the world of Satan to the world of Angels

I desire for you all that you will have this great assistance and partake of this great bounty, and that in spirit and heart you will strive and endeavor until the world of war become the world of peace; the world of darkness the world of light; satanic conduct be turned into heavenly behavior; the ruined places become built up; the sword be turned into the olive branch; the flash of hatred become the flame of the Love of God and the noise of the gun the voice of the Kingdom; the soldiers of death the soldiers of life; all the nations of the world one nation; all races as one race; and all national anthems harmonized into one melody. Then this material realm will be Paradise, the earth Heaven and the world of Satan become the world of Angels. 

- ‘Abdu’l-Baha  (From a Tablet to the American friends in 1906, who had sent ‘Abdu’l-Baha a New Year’s, March 21st, greeting; Star of the West, vol. II, no. 1, March 21, 1911)

The effects of one’s words

We have said in the past that one word hath the influence of spring and causeth hearts to become fresh and verdant, while another is like unto blight which causeth the blossoms and flowers to wither. 

- Bahá'u'lláh  ('The Compilation of Compilations, Vol. II, Writers and Writing')

Trustworthiness: “The goodliest vesture in the sight of God”

O people! The goodliest vesture in the sight of God in this day is trustworthiness. All bounty and honour shall be the portion of the soul that arrayeth itself with this greatest of adornments.  

- Baha'u'llah  (The Compilation of Compilations, Vol. II, Trustworthiness)

Not to use ‘Abdu’l-Baha’s public talks and Tablets at Baha’i Temples

It is permissible and satisfactory to use the Prayers of 'Abdu'l-Bahá in the devotional services in the Temple. His public talks and Tablets should not be used, but His prayers may be used.

It is understood of course that there is to be no talking in the auditorium of the Temple. However, the Guardian does feel that in an emergency it may be necessary to carry on a conversation for a very limited period, in a subdued tone of voice. The Guardian feels that in matters of this type, careful judgment must be used. 

- Shoghi Effendi  (From a letter dated 3 October 1953 written on behalf of Shoghi Effendi to the National Spiritual Assembly of the United States; The Compilation of Compilations, vol. III, Service in Baha’i Temples)

“marriage must be a union of the body and of the spirit as well”

Marriage, among the mass of the people, is a physical bond, and this union can only be temporary, since it is foredoomed to a physical separation at the close. Among the people of Bahá, however, marriage must be a union of the body and of the spirit as well, for here both husband and wife are aglow with the same wine, both are enamoured of the same matchless Face, both live and move through the same spirit, both are illumined by the same glory. This connection between them is a spiritual one, hence it is a bond that will abide forever. Likewise do they enjoy strong and lasting ties in the physical world as well, for if the marriage is based both on the spirit and the body, that union is a true one, hence it will endure. If, however, the bond is physical and nothing more, it is sure to be only temporary, and must inexorably end in separation.

When, therefore, the people of Bahá undertake to marry, the union must be a true relationship, a spiritual coming together as well as a physical one, so that throughout every phase of life, and in all the worlds of God, their union will endure; for this real oneness is a gleaming out of the love of God. 

- ‘Abdu’l-Baha  (’Selections from the Writings of `Abdu'l-Baha’; The Compilation of Compilations, Vol. I, Family Life)

The “first government to be established on earth, the foremost empire to be organized among the nations”

Aside from that which is a matter of record in Persian histories, it is stated in the Old Testament—established today, among all European peoples, as a sacred and canonical Text—that in the time of Cyrus, called in Iranian works Bahman son of Iṣfandíyár, the three hundred and sixty divisions of the Persian Empire extended from the inner confines of India and China to the farthermost reaches of Yemen and Ethiopia.[ 2 Chronicles 36:22–23; Ezra 1:2; Esther 1:1; 8:9; Isaiah 45:1, 14; 49:12] The Greek accounts, as well, relate how this proud sovereign came against them with an innumerable host, and left their own till then victorious dominion level with the dust. He made the pillars of all the governments to quake; according to that authoritative Arab work, the history of Abu’l-Fidá, he took over the entire known world. It is likewise recorded in this same text and elsewhere, that Firaydún, a king of the Píshdádíyán Dynasty—who was indeed, for his inherent perfections, his powers of judgment, the scope of his knowledge, and his long series of continual victories, unique among all the rulers who preceded and followed him—divided the whole known world among his three sons.

As attested by the annals of the world’s most illustrious peoples, the first government to be established on earth, the foremost empire to be organized among the nations, was Persia’s throne and diadem. 

- ‘Abdu’l-Baha  (‘The Secret of Divine Civilization’)

Nature “is a dispensation of Providence ordained by the Ordainer”

Say: Nature in its essence is the embodiment of My Name, the Maker, Creator. Its manifestations are diversified by varying causes, and in this diversity there are signs for men of discernment. Nature is God's Will and is its expression in and through the contingent world. It is a dispensation of Providence ordained by the Ordainer, the All-Wise. 

- Bahá'u'lláh  (‘Tablets of Bahá'u'lláh Revealed after the Kitáb-i-Aqdas’; The Compilation of Compilations, Vol. I, Conservation of the Earth’s Resources)