Cleanliness

‘Abdu’l-Bahá refers to the effect of “purity and holiness, cleanliness and refinement” on the exaltation of “the human condition” and “the development of man’s inner reality”. He states: “The fact of having a pure and spotless body exercises an influence upon the spirit of man.” 

- The Universal House of Justice  (The ‘Notes’ section of the Kitab-i-Aqdas)

Father of the Poor

Baha'u'llah's ancestral
home in Takur

To the needy thronging His [Baha’u’llah] doors and filling the courtyard of His house every Friday morning, in spite of the perils that environed Him, He would distribute alms with His own hands, with a regularity and generosity that won Him the title of "Father of the Poor."

- Shoghi Effendi  (God Passes By)

Days of Há

My God, my Fire and my Light! The days which Thou hast named the Ayyám-i-Há (the Days of Há, Intercalary days) in Thy Book have begun, O Thou Who art the King of names, and the fast which Thy most exalted Pen hath enjoined unto all who are in the kingdom of Thy creation to observe is approaching. I entreat Thee, O my Lord, by these days and by all such as have during that period clung to the cord of Thy commandments, and laid hold on the handle of Thy precepts, to grant that unto every soul may be assigned a place within the precincts of Thy court, and a seat at the revelation of the splendors of the light of Thy countenance.

- Baha’u’llah  (’Prayers and Meditations')

1848: Mullá Husayn walked about 1800 kilometers to see the Báb in Máh-Kú

Among them [the “eager and devout pilgrims”] was the dauntless and indefatigable Mullá Husayn, who had walked on foot the entire way from Mashad in the east of Persia to Máh-Kú, the westernmost outpost of the realm, and was able, after so arduous a journey, to celebrate the festival of Naw-Rúz (1848) in the company of his Beloved. 

- Shoghi Effendi (‘God Passes By’)

The “twin”, “inseparable” “duties” “prescribed by God for His servants”

The first duty prescribed by God for His servants is the recognition of Him Who is the Day Spring of His Revelation and the Fountain of His laws, Who representeth the Godhead in both the Kingdom of His Cause and the world of creation. Whoso achieveth this duty hath attained unto all good... It behoveth every one who reacheth this most sublime station, this summit of transcendent glory, to observe every ordinance of Him Who is the Desire of the world. These twin duties are inseparable. Neither is acceptable without the other.... 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations vol. I, The Covenant)

“the Baha'is of the future will… be a hundred times more mature, better balanced, more exemplary in their conduct’

The primary reason for anyone becoming a Baha'i must of course be because he has come to believe the doctrines, the teachings and the Order of Baha'u'llah are the correct thing for this stage in the world's evolution. The Baha'is themselves as a body have one great advantage: they are sincerely convinced Baha'u'llah is right; they have a plan, and they are trying to follow it. But to pretend they are perfect, that the Baha'is of the future will not be a hundred times more mature, better balanced, more exemplary in their conduct, would be foolish. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi to an individual believer, July 5, 1947; compilation: ‘Lights of Guidance’)

Some “qualities and actions which distinguish a Baha'i”

The words, the deeds, the attitudes, the lack of prejudice, the nobility of character, the high sense of service to others -- in a word, those qualities and actions which distinguish a Baha'i must unfailingly characterize their inner life and outer behaviour, and their interactions with friend or foe. 

- The Universal House of Justice  (From a letter dated 8 May 1985 addressed to the Baha'i youth of the world; ‘Messages from the Universal House of Justice 1963-1986’)

A glimpse of the future

All nations and kindreds ...will become a single nation. Religious and sectarian antagonism, the hostility of races and peoples, and differences among nations, will be eliminated. All men will adhere to one religion, will have one common faith, will be blended into one race, and become a single people. All will dwell in one common fatherland, which is the planet itself. 

- ‘Abdu’l-Baha  (Quoted by Shoghi Effendi in ‘The Promised Day is Come’)

“Souls are like unto mirrors…”

Souls are like unto mirrors, and the bounty of God is like unto the sun. When the mirrors pass beyond all coloring and attain purity and polish, and are confronted with the sun, they will reflect in full perfection its light and glory. In this condition one should not consider the mirror, but the power of the light of the sun, which hath penetrated the mirror, making it a reflector of the heavenly glory. 

- ‘Abdu’l-Baha  ('Tablets of ‘Abdu’l-Baha, vol. 1')

19-Day Feasts: “God hath purposed to bind hearts together”

Verily, it is enjoined upon you to offer a feast, once in every month, though only water be served; for God hath purposed to bind hearts together, albeit through both earthly and heavenly means. 

- Baha'u'llah  ('The Kitab-i-Aqdas')

“'Abdu’l Bahá should be regarded as God’s ‘exalted Handiwork’”

"O 'Abdu'l-Baha"
 calligraphy by Mishkin-Qalam

There is nothing in the Writings that would lead us to the conclusion that what Shoghi Effendi says about himself concerning statements on subjects not directly related to the Faith also applies to ‘Abdu’l Bahá. Instead we have assertions which indicate that ‘Abdu’l Bahá’s position in the Faith is one for which we find “no parallel” in past Dispensations. For example, Bahá’u’lláh, in addition to His reference to the Center of His Covenant as the “Mystery of God,” states that ‘Abdu’l Bahá should be regarded as God’s “exalted Handiwork” and “a Word which God hath adorned with the ornament of His Own Self, and made it sovereign over the earth and all that there is therein.” And from Shoghi Effendi we have the incontrovertible statement that the Guardian of the Faith while “overshadowed” by the “protection” of Bahá’u’lláh and of the Báb, “remains essentially human,” whereas in respect of ‘Abdu’l Bahá Shoghi Effendi categorically states that “in the person of ‘Abdu’l Bahá the incompatible characteristics of a human nature and superhuman knowledge and perfection have been blended and are completely harmonized.” 

- The Universal House of Justice  (From a letter dated 3 June 1982, written on behalf of the Universal House of Justice to individual believers; ‘Online Baha’i Reference Library of the Baha’i World center)

To be “guided both by the Love of God and by the Fear of God”

The Day of God is a Day of Joy, but also a Day of Judgment. Every man is guided both by the Love of God and by the Fear of God. In their relationships with one another individual believers should be loving and forgiving, overlooking one another’s faults for the sake of God, but the Spiritual Assemblies are the upholders of the law of God. They are embryonic Houses of Justice. The education of a child requires both love and discipline; so also does the education of believers and the education of a community. One of the failings of Bahá’ís, however, is to confuse these two roles, individuals behaving like little Spiritual Assemblies, and Spiritual Assemblies forgetting that they must exercise justice. 

- The Universal House of Justice  (From a letter dated 22 July 1981, written on behalf of the Universal House of Justice to an individual believer; Online Baha’i Reference Library of the Baha’i World Center)

“know ye the value of this precious Faith”

The Faith of the Blessed Beauty is summoning mankind to safety and love, to amity and peace; it hath raised up its tabernacle on the heights of the earth, and directeth its call to all nations. Wherefore, O ye who are God’s lovers, know ye the value of this precious Faith, obey its teachings, walk in this road that is drawn straight, and show ye this way to the people. Lift up your voices and sing out the song of the Kingdom. Spread far and wide the precepts and counsels of the loving Lord, so that this world will change into another world, and this darksome earth will be flooded with light, and the dead body of mankind will arise and live; so that every soul will ask for immortality, through the holy breaths of God. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha)

How to know God and direct our prayers

If we wish to pray, we must have some object on which to concentrate. If we turn to God, we must direct our hearts to a certain center. If man worships God otherwise than through His Manifestation, he must first form a conception of God, and that conception is created by his own mind. As the finite cannot comprehend the Infinite, so God is not to be comprehended in this fashion. That which man conceives with his own mind he comprehends. That which he can comprehend is not God. That conception of God which a man forms for himself is but a phantasm, an image, an imagination, an illusion. There is no connection between such a conception and the Supreme Being.

If a man wishes to know God, he must find Him in the perfect mirror, Christ or Bahá'u'lláh. In either of these mirrors he will see reflected the Sun of Divinity. As we know the physical sun by its splendor, by its light and heat, so we know God, the Spiritual Sun, when He shines forth from the temple of Manifestation, by His attributes of perfection, by the beauty of His qualities and by the splendor of His light. 

- ‘Abdu’l-Baha  (Words of 'Abdu'l-Baha to Percy Woodcock, at 'Akká, 1909, cited in ‘Baha’u’llah and the New Era’)