“the true spirit of teaching”: - “by the individuals, but by the Assemblies also”

When the true spirit of teaching, which calls for complete dedication, consecration to the noble mission, and living the life, is fulfilled, not only by the individuals, but by the Assemblies also, then the Faith will grow by leaps and bounds. 

- Shoghi Effendi  (From a letter dated 19 March 1954, written on behalf of Shoghi Effendi to a Local Spiritual Assembly; The Compilation of Compilations, Vol. III, Promoting Entry By Troops)

The Torah

Know ye that the Torah is that which was revealed in the Tablets to Moses, may peace be upon Him, or that to which He was bidden. But the stories are historical narratives and were written after Moses, may peace be upon Him. 

- ‘Abdu’l-Baha  (From a Tablet, Compilation on ‘The Bible: Extracts on the Old and New Testaments’, prepared by the Research Department of the Universal House of Justice)

The people in the Arabian Peninsula to whom the illiterate Muhammad brought the Qur’an

Briefly, Muhammad appeared in the desert of Hijáz in the Arabian Peninsula, which was a treeless and barren wilderness: sandy, desolate in the extreme, and in some places, such as Mecca and Medina, exceedingly hot. Its inhabitants were nomads, had the morals and manners of desert-dwellers, and were entirely bereft of knowledge and learning. Even Muhammad Himself was illiterate, and the Qur’án was originally written upon the blade-bones of sheep or on palm leaves. Infer then from this the conditions prevailing among the people to whom Muhammad was sent!

His first reproach to them was this: “Why do you reject the Torah and the Gospel, and wherefore do you refuse to believe in Christ and in Moses?” This statement came indeed hard upon them, for they asked: “What then is to be said of our fathers and forefathers, who did not believe in the Torah and the Gospel?” He answered, “They had gone astray, and it is incumbent upon you to renounce those who do not believe in the Torah and the Gospel, though they be your own forefathers.”

It was in such a land and amidst such barbarous tribes that an illiterate Man brought forth a Book in which the attributes and perfections of God, the prophethood of His Messengers, the precepts of His religion, and certain fields of knowledge and questions of human learning have been expounded in a most perfect and eloquent manner. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

“praiseworthy qualities” of “famed and accomplished men of learning”

Again, there are those famed and accomplished men of learning, possessed of praiseworthy qualities and vast erudition, who lay hold on the strong handle of the fear of God and keep to the ways of salvation. In the mirror of their minds the forms of transcendent realities are reflected, and the lamp of their inner vision derives its light from the sun of universal knowledge. They are busy by night and by day with meticulous research into such sciences as are profitable to mankind, and they devote themselves to the training of students of capacity. It is certain that to their discerning taste, the proffered treasures of kings would not compare with a single drop of the waters of knowledge, and mountains of gold and silver could not outweigh the successful solution of a difficult problem. To them, the delights that lie outside their work are only toys for children, and the cumbersome load of unnecessary possessions is only good for the ignorant and base. Content, like the birds, they give thanks for a handful of seeds, and the song of their wisdom dazzles the minds of the world’s most wise. 

- ‘Abdu’l-Baha  (‘The Secret of Divine Civilization’)

“Remembrance of Me cleanseth all things from defilement…”

Say: Deliver your souls, O people, from the bondage of self, and purify them from all attachment to anything besides Me. Remembrance of Me cleanseth all things from defilement, could ye but perceive it. Say: Were all created things to be entirely divested of the veil of worldly vanity and desire, the Hand of God would in this Day clothe them, one and all, with the robe "He doeth whatsoever He willeth in the kingdom of creation" that thereby the sign of His sovereignty might be manifested in all things. Exalted then be He, the Sovereign Lord of all, the Almighty, the Supreme Protector, the All-Glorious, the Most Powerful. 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. II, The Importance of Prayer, Meditation, and the Devotional Attitude)

“gems of constancy that lie hid in the mine of men's inner selves”

This is the day when the gems of constancy that lie hid in the mine of men's inner selves should be made manifest. O people of Justice! Be as brilliant as the light and as splendid as the fire that blazed in the Burning Bush. The brightness of the fire of your love will no doubt fuse and unify the contending peoples and kindreds of the earth, whilst the fierceness of the flame of enmity and hatred cannot but result in strife and ruin. We beseech God that He may shield His creatures from the evil designs of His enemies. He verily hath power over all things. 

- Baha'u'llah  ('Tablets of Baha'u'llah Revealed after the Kitab-i-Aqdas')

“When the believers act submissively and in a spirit of self-effacement it attracts the good pleasure of God.”

As you know, you are free to request the Assembly to reconsider its decision. However, you may wish to weigh this course of action against the reaction it could produce, and which may cause you further stress. In some cases, it is preferable if one accepts humbly the view of the Assembly in a spirit of sacrifice, and without further dispute. Then, any wrong decision will eventually be set right. When the believers act submissively and in a spirit of self-effacement it attracts the good pleasure of God, which in itself serves as a consolation to their hearts. 

- The Universal House of Justice  (From a letter dated 12 September 1988 written on behalf of the Universal House of Justice to an individual believer; The Compilation of Compilations, vol. III, Issues Concerning Community Functioning)

“The reason Bahá'u'lláh forbade drinking alcoholic beverages”

The reason Bahá'u'lláh forbade drinking alcoholic beverages is because it is bad for the health, more particularly for the mind. Of course you can point this out to Mr.... and Mr.... and you can also pray that they will themselves feel the urge to give it up; but these are habits each individual should seek to surmount for his own good. 

- Shoghi Effendi  (From a letter dated 17 February 1945 written on behalf of Shoghi Effendi to an individual beiever; The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)

Responsibilities of elected members

The blessed letter indicating the election of the Spiritual Meeting was received and proved a source of joy. Thank God, the beloved of that city, in perfect unity, love and oneness, held the new election and were confirmed and strengthened to elect such holy souls as are near the divine Threshold and known by the republic of the beloved to be firm and steadfast in the Covenant.

Now they (the members of Spiritual Meeting) must, in perfect spirit and fragrance, in sincerity of heart, in attraction by the fragrances of God and by the confirmations of the Holy Spirit, engage in service; in the promotion of the Word of God; the diffusion of the fragrances of God; the training of the souls; the promulgation of the most great peace. They must raise the Banner of Guidance and become the host of the Supreme Concourse. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha’, vol. 1)

“Verily, verily, the new heaven and the new earth are come.”

O ye beloved of God! O ye children of His Kingdom! Verily, verily, the new heaven and the new earth are come. The holy City, new Jerusalem, hath come down from on high in the form of a maid of heaven, veiled, beauteous, and unique, and prepared for reunion with her lovers on earth. The angelic company of the Celestial Concourse hath joined in a call that hath run throughout the universe, all loudly and mightily acclaiming: ‘This is the City of God and His abode, wherein shall dwell the pure and holy among His servants. He shall live with them, for they are His people and He is their Lord.’

He hath wiped away their tears, kindled their light, rejoiced their hearts and enraptured their souls. Death shall no more overtake them neither shall sorrow, weeping or tribulation afflict them. The Lord God Omnipotent hath been enthroned in His Kingdom and hath made all things new. This is the truth and what truth can be greater than that announced by the Revelation of St. John the Divine?

He is Alpha and Omega. He is the One that will give unto him that is athirst of the fountain of the water of life and bestow upon the sick the remedy of true salvation. He whom such grace aideth is verily he that receiveth the most glorious heritage from the Prophets of God and His holy ones. The Lord will be his God, and he His dearly-beloved son.

Rejoice, then, O ye beloved of the Lord and His chosen ones, and ye the children of God and His people, raise your voices to laud and magnify the Lord, the Most High; for His light hath beamed forth, His signs have appeared and the billows of His rising ocean have scattered on every shore many a precious pearl. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

“Divine and infallible Physician”

The All-Knowing Physician hath His finger on the pulse of mankind. He perceiveth the disease, and prescribeth, in His unerring wisdom, the remedy. Every age hath its own problem, and every soul its particular aspiration. The remedy the world needeth in its present-day afflictions can never be the same as that which a subsequent age may require. Be anxiously concerned with the needs of the age ye live in, and centre your deliberations on its exigencies and requirements.

We can well perceive how the whole human race is encompassed with great, with incalculable afflictions. We see it languishing on its bed of sickness, sore-tried and disillusioned. They that are intoxicated by self conceit have interposed themselves between it and the Divine and infallible Physician. Witness how they have entangled all men, themselves included, in the mesh of their devices. They can neither discover the cause of the disease, nor have they any knowledge of the remedy. They have conceived the straight to be crooked, and have imagined their friend an enemy. 

- Bahá'u'lláh  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. III, Social and Economic Development)

Condition for receiving God’s love

O Son of Being! Love Me, that I may love thee. If thou lovest Me not, My love can in no wise reach thee. Know this, O servant.

- Baha'u'llah  ('The Hidden Words')

The “seven qualities” we are called upon to develop

As regards the seven qualities which thou hadst requested be enumerated, they are as follows:

First is knowledge: man must attain to the knowledge of God.

Second is faith.

Third is steadfastness.

Fourth is truthfulness, for truthfulness is the foundation of all the virtues of the human world, and without it prosperity and salvation are unattainable to any soul in all the worlds of God. Whensoever this holy attribute becometh securely established in one’s being, the acquisition of all heavenly virtues will be realized.

Fifth is trustworthiness, a quality which ranketh among the greatest of all divine bestowals.

Sixth is faithfulness, another quality which ranketh among the finest attributes of a spiritual man.

Seventh is utter self-effacement, by which is meant that man should so surrender his will to God, and become so oblivious of his own pursuits, that he may attain unto the station of living sacrifice: Thus, if he sleepeth, it should not be for the sake of bodily repose, but solely to recuperate his strength in order that his discourse may be clearer, his utterance more pleasing, and that he may serve God’s creatures and expound His proofs; and if he waketh, he should remain alert, engage in service to the Cause of God, and utterly submerge his own desires and inclinations in the will of God. When he attaineth unto this station, the confirmations of the Holy Spirit shall surround him, and, armed with such a power, he shall be capable of withstanding all the peoples of the earth. 

- ‘Abdu’l-Baha  (Extract from a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

Talks of ‘Abdu’l-Baha – those authenticated & those not yet

The original of "Some Answered Questions" in Persian is preserved in the Holy Land; its text was read in full and corrected by ‘Abdu'l-Bahá Himself. Unfortunately, Abdu'l-Bahá did not read and authenticate all transcripts of His other talks, some of which have been translated into various languages and published. For many of His addresses included in "The Promulgation of Universal Peace" and "Paris Talks", for example, no original authenticated text has yet been found. However, the Guardian allowed such compilations to continue to be used by the friends. In the future each talk will have to be identified and those which are unauthenticated will have to be clearly distinguished from those which form a part of Bahá'í Scripture. This does not mean that the unauthenticated talks will have to cease to be used -- merely that the degree of authenticity of every document will have to be known and understood. 

- The Universal House of Justice  (From a letter dated 23 March 1987 written on behalf of the Universal House of Justice included in a Memorandum from the Research Department of the Universal House of Justice, dated 28 March 1996 attached to a letter written on behalf of the Universal House of Justice to an individual believer, dated 22 October, 1996)

To become “focal centres of God's blessings, daysprings of the light of His unity, promoters of the gifts and graces of civilized life”

Wherefore, O loved ones of God! Make ye a mighty effort till you yourselves betoken this advancement in all these confirmations, and become focal centres of God's blessings, daysprings of the light of His unity, promoters of the gifts and graces of civilized life. Be ye in that land vanguards of the perfections of humankind; carry forward the various branches of knowledge, be active and progressive in the field of inventions and the arts. Endeavour to rectify the conduct of men, and seek to excel the whole world in moral character. While the children are yet in their infancy feed them from the breast of heavenly grace, foster them in the cradle of all excellence, rear them in the embrace of bounty. Give them the advantage of every useful kind of knowledge. Let them share in every new and rare and wondrous craft and art. Bring them up to work and strive, and accustom them to hardship. Teach them to dedicate their lives to matters of great import, and inspire them to undertake studies that will benefit mankind. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Excellence in All Things) 

Future Manifestations of God

Centuries, nay, countless ages, must pass away ere the Day-Star of Truth shineth again in its mid-summer splendor, or appeareth once more in the radiance of its vernal glory... Concerning the Manifestations that will come down in the future "in the shadows of the clouds," know, verily, that in so far as their relation to the Source of their inspiration is concerned, they are under the shadow of the Ancient Beauty. In their relation, however, to the age in which they appear, each and every one of them "doeth whatsoever He willeth."  

- 'Abdu'l-Bahá  (Cited in "The World Order of Bahá'u'lláh - Selected Letters"; The Compilation of Compilations, vol. I, The Covenant)

To “shine and gleam in the horizon of Truth with the Light of Guidance”

O ye Spiritual Friends of ‘Abdul-Baha! How long are ye silent and speechless! Although ye are speaking, yet in this age the speech of the believers of God must be the soul entrancing melody of the Kingdom of Abha and the harmony of the Supreme Concourse! Therefore ‘Abdul-Baha is not satisfied with a meek voice and depressing lamentation! He seeks the passionate tumult and joyous clamor and He roars and cries at the top of His voice so that the realities of things may stir into movement and action and the Beloved of Bounty unveil her Countenance in the world of creation! Those friends must, like unto the stars in heaven, shine and gleam in the horizon of Truth with the Light of Guidance so that the realities of the existent beings and the spirit of humankind may find joy and happiness! Upon ye be greeting and praise! 

- ‘Abdu’l-Baha  (From a Tablet; Star of the West, Vol. 1, No. 5, June 5, 1910)

To “become the spiritual essence and the very radiance of humankind”

It is my hope that out of the bestowals of the Lord of Hosts ye will become the spiritual essence and the very radiance of humankind, binding the hearts of all with bonds of love; that through the power of the Word of God ye will bring to life the dead now buried in the graves of their sensual desires; that ye will, with the rays of the Sun of Truth, restore the sight of those whose inner eye is blind; that ye will bring spiritual healing to the spiritually sick. These things do I hope for, out of the bounties and the bestowals of the Beloved. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu’l-Baha’)

To teach with “utmost prudence and steadfastness”

Arise thou to serve the Cause of thy Lord; then give the people the joyful tidings concerning this resplendent Light whose revelation hath been announced by God through His Prophets and Messengers. Admonish everyone moreover to observe prudence as ordained by Him, and in the Name of God advise them, saying: It behoveth every one in this Day of God to dedicate himself to the teaching of the Cause with utmost prudence and steadfastness. Should he discover a pure soil, let him sow the seed of the Word of God, otherwise it would be preferable to observe silence. 

- Baha'u'llah  ('Tablets of Baha'u'llah Revealed After the Kitab-i-Aqdas')

“The soul of every Prophet of God, of every Divine Messenger, hath thirsted for this wondrous Day.”

Great indeed is this Day! The allusions made to it in all the sacred Scriptures as the Day of God attest its greatness. The soul of every Prophet of God, of every Divine Messenger, hath thirsted for this wondrous Day. All the divers kindreds of the earth have, likewise, yearned to attain it. No sooner, however, had the Day Star of His Revelation manifested itself in the heaven of God's Will, than all, except those whom the Almighty was pleased to guide, were found dumbfounded and heedless.

O thou that hast remembered Me! The most grievous veil hath shut out the peoples of the earth from His glory, and hindered them from hearkening to His call. God grant that the light of unity may envelop the whole earth, and that the seal, "the Kingdom is God's", may be stamped upon the brow of all its peoples. 

- Baha'u'llah  (Baha'u'llah, Gleanings from the Writings of Baha'u'llah)

Three kinds of education: “material, human, and spiritual”

… education is of three kinds: material, human, and spiritual. Material education is concerned with the progress and development of the body, through gaining its sustenance, its material comfort and ease. This education is common to animals and man. Human education signifies civilization and progress -- that is to say, government, administration, charitable works, trades, arts and handicrafts, sciences, great inventions and discoveries and elaborate institutions, which are the activities essential to man as distinguished from the animal. Divine education is that of the Kingdom of God: it consists in acquiring divine perfections, and this is true education; for in this state man becomes the focus of divine blessings, the manifestation of the words, "Let Us make man in Our image, and after Our likeness."[Gen. 1:26] This is the goal of the world of humanity. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre; The Compilation of Compilations, vol. I, Baha’ Education)

“general interests of the Cause” vs. “interests of the particular individuals”

As to material sacrifices towards the welfare of the Cause, he wishes you to understand that the general interests of the Cause take precedence over the interests of the particular individuals. For instance contributions to the welfare of individuals are secondary to contributions towards the National and Local Funds and that of the Temple.

This is a general instruction. Of course helping the individuals in case one is able to help, is also desirable and merits appreciation. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi, 24 November 1925 to two believers; The Compilation of Compilations, vol. I, Baha’i Funds and Contributions)

“The sun of justice”

God be praised! The sun of justice hath risen above the horizon of Bahá’u’lláh. For in His Tablets the foundations of such a justice have been laid as no mind hath, from the beginning of creation, conceived. 

- ‘Abdu’l-Baha  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

“no greater satisfaction than being a source of joy to the hearts”

‘Abdul-Baha wisheth no one’s heart to feel hurt, nor will he be a source of grief to any one; for there is no greater satisfaction than being a source of joy to the hearts.

I ask God that ye may become like angels of heaven, sources of happiness to souls. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha’, vol. 1)

“Now is the time to cheer and refresh the down-cast…”

This is the Day whereon the Ocean of God's mercy hath been manifested unto men, the Day in which the Day Star of His loving-kindness hath shed its radiance upon them, the Day in which the clouds of His bountiful favor have overshadowed the whole of mankind. Now is the time to cheer and refresh the down-cast through the invigorating breeze of love and fellowship, and the living waters of friendliness and charity. 

- Baha'u'llah  ('Gleanings from the Writings of Baha'u'llah')

“unravelling divine mysteries” in previous sacred scriptures: - ‘Abdu’l-Baha also “encourages personal initiative”

The Universal House of Justice has asked us to recommend your continued study of "Some Answered Questions" since this book contains the interpretations given by 'Abdu'l-Bahá on the meaning of some of the passages you mention from the Book of Daniel as well as other subjects found in the Old and New Testaments. You will note that in addition to giving His explanations, 'Abdu'l-Bahá encourages personal initiative in unravelling divine mysteries. For example, at the end of Chapter XX on "The Necessity of Baptism" He says: "This subject needs deep thought. Then the cause of these changes will be evident and apparent." And at the end of Chapter XXX on "Adam and Eve", after setting forth His own interpretation of the subject, He goes on to say: "This is one of the meanings of the Biblical story of Adam. Reflect until you discover the others." 

- The Universal House of Justice  (From a letter written on behalf of the Universal House of Justice dated 17 January 1978 to an individual believer; Compilation “The Bible: Extracts on the Old and New Testaments”, prepared by the Research Department of the Universal House of Justice)

“The power of Bahá'u'lláh has created an affinity in these hearts…”

Nothing in the world of existence is greater than such gatherings as these because they have been called solely for the love of God. Observe with what love people from the East are seated at the same table with people from the West. Such love and unity were previously impossible. The power of Bahá'u'lláh has created an affinity in these hearts and has drawn these souls under the canopy of one Word. No family ever gathers with such love and associates with such happiness and joy. It is through the divine power and through the potency of the Word of God that we are assembled here with such gladness and delight. We are turned towards the Abhá Kingdom and like the plants of the flower garden we are swayed by the breezes of His kindness and favor. Today is a day which shall never be forgotten, for we are under the shadow of the Blessed Beauty. Our hearts are joyous with His glad tidings; we breathe the fragrant breezes of the Abhá Kingdom; our ears are delighted with the divine summons, and our spirits are alive through heavenly bounties. Such a day shall never be forgotten. 

- 'Abdu'l-Baha  (Utterances of ‘Abdu’l-Baha, New York, June 6, 1912; Mahmud’s Diary)

Bringing the Light of Baha’u’llah to “the indigenous population of America”

Attach great importance to the indigenous population of America. For these souls may be likened unto the ancient inhabitants of the Arabian Peninsula, who, prior to the Mission of Muhammad, were like unto savages. When the light of Muhammad shone forth in their midst, however, they became so radiant as to illumine the world. Likewise, these Indians, should they be educated and guided, there can be no doubt that they will become so illumined as to enlighten the whole world. 

- ‘Abdu’l-Baha  (‘Tablets of the Divine Plan’)

Humility

They who are the beloved of God, in whatever place they gather and whomsoever they may meet, must evince, in their attitude towards God, and in the manner of their celebration of His praise and glory, such humility and submissiveness that every atom of the dust beneath their feet may attest the depth of their devotion. The conversation carried by these holy souls should be informed with such power that these same atoms of dust will be thrilled by its influence. They should conduct themselves in such manner that the earth upon which they tread may never be allowed to address to them such words as these: "I am to be preferred above you. For witness, how patient I am in bearing the burden which the husbandman layeth upon me. I am the instrument that continually imparteth unto all beings the blessings with which He Who is the Source of all grace hath entrusted me. Notwithstanding the honor conferred upon me, and the unnumbered evidences of my wealth -- a wealth that supplieth the needs of all creation -- behold the measure of my humility, witness with what absolute submissiveness I allow myself to be trodden beneath the feet of men...." 

- Baha'u'llah  ('Gleanings from the Writings of Baha'u'llah')

The “hour at which the supreme Manifestation of God revealeth Himself unto men”

Consider the hour at which the supreme Manifestation of God revealeth Himself unto men. Ere that hour cometh, the Ancient Being, Who is still unknown of men and hath not as yet given utterance to the Word of God, is Himself the All-Knower in a world devoid of any man that hath known Him. He is indeed the Creator without a creation. For at the very moment preceding His Revelation, each and every created thing shall be made to yield up its soul to God. This is indeed the Day of which it hath been written: "Whose shall be the Kingdom this Day?" And none can be found ready to answer! 

- Baha'u'llah  ('Gleanings from the Writings of Baha'u'llah')

Confucianism

As regards Confucianism, the Teachings contain no data on this subject, and the Guardian would therefore advise that you refer to authoritative books regarding the history and teachings of this Faith. 

- Shoghi Effendi (Quoted in a letter written on behalf of the Universal House of Justice dated 17 January 1978 to an individual believer; Compilation “The Bible: Extracts on the Old and New Testaments”, prepared by the Research Department of the Universal House of Justice)

How to treat a non-Baha’i spouse

As to thy respected husband: it is incumbent upon thee to treat him with great kindness, to consider his wishes and be conciliatory with him at all times, till he seeth that because thou hast directed thyself toward the Kingdom of God, thy tenderness for him and thy love for God have but increased, as well as thy concern for his wishes under all conditions. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of `Abdu'l-Bahá’; The Compilation of Compilations, Vol. I, Family Life)

Interpretation of biblical prophecies

The interpretation of biblical prophecies has long been the subject of controversy and speculation among religious scholars. As Bahá'ís, we know that we must turn to the Writings of Bahá'u'lláh, 'Abdu'l-Bahá and Shoghi Effendi for authoritative guidance in these matters. When a subject has not been mentioned or explained in the Sacred Writings, we are free to consult other books and to consider the opinions of scholars if we wish to do so. 

- The Universal House of Justice  (From a letter written on behalf of the Universal House of Justice dated 17 January 1978 to an individual believer; Compilation “The Bible: Extracts on the Old and New Testaments”, prepared by the Research Department of the Universal House of Justice)

Opposition

That the forces of irreligion, of a purely materialistic philosophy, of unconcealed paganism have been unloosed, are now spreading, and, by consolidating themselves, are beginning to invade some of the most powerful Christian institutions of the western world, no unbiased observer can fail to admit. That these institutions are becoming increasingly restive, that a few among them are already dimly aware of the pervasive influence of the Cause of Bahá'u'lláh, that they will, as their inherent strength deteriorates and their discipline relaxes, regard with deepening dismay the rise of His New World Order, and will gradually determine to assail it, that such an opposition will in turn accelerate their decline, few, if any, among those who are attentively watching the progress of His Faith would be inclined to question. 

- Shoghi Effendi  (From a letter dated 11 March 1936 to the Bahá'ís of the West, published in "The World Order of Bahá'u'lláh: Selected Letters"; The Compilation of Compilations, vol. II, Opposition)

“we are forbidden to utter slander”

According to the direct and sacred command of God we are forbidden to utter slander, are commanded to show forth peace and amity, are exhorted to rectitude of conduct, straightforwardness and harmony with all the kindreds and peoples of the world. We must obey and be the well-wishers of the governments of the land, regard disloyalty unto a just king as disloyalty to God Himself and wishing evil to the government a transgression of the Cause of God. 

- ‘Abdu’l-Baha  (‘The Will and Testament of ‘Abdu’l-Baha’)

How to free oneself from “the onslaught of vain and selfish desires”

Man cannot free himself from the onslaught of vain and selfish desires save through the confirming grace of the Holy Spirit. That is why it is said that baptism must be with the spirit, with water, and with fire—that is, with the spirit of divine grace, the water of knowledge and life, and the fire of the love of God. It is with this spirit, this water, and this fire that man must be baptized, that he may partake of everlasting grace. For otherwise, of what avail is it to be baptized with material water? No, this baptism with water was a symbol of repentance and of seeking remission of sins.

But in the Dispensation of Bahá’u’lláh this symbol is no longer required, for its reality, which is to be baptized with the spirit and the love of God, has been established and realized. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

Baha’u’llah’s station

…He that was hidden from the eyes of men is revealed, girded with sovereignty and power!... O ye that inhabit the heavens and the earth! There hath appeared what hath never previously appeared. He Who, from everlasting, had concealed His Face from the sight of creation is now come…. He Who is the sovereign Lord of all is made manifest. The Kingdom is God's… All eyes are gladdened, for He Whom none hath beheld, Whose secret no one hath discovered, hath lifted the veil of glory, and uncovered the countenance of Beauty. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha'u'llah’)

The “concept of ‘uncleanness’” is “abolished”

God hath, likewise, as a bounty from His presence, abolished the concept of "uncleanness", whereby divers things and peoples have been held to be impure. He, of a certainty, is the Ever-Forgiving, the Most Generous. Verily, all created things were immersed in the sea of purification when, on that first day of Ridvan, We shed upon the whole of creation the splendours of Our most excellent Names and Our most exalted Attributes. This, verily, is a token of My loving providence, which hath encompassed all the worlds. Consort ye then with the followers of all religions, and proclaim ye the Cause of your Lord, the Most Compassionate; this is the very crown of deeds, if ye be of them who understand. 

- Baha'u'llah  ('The Kitab-i-Aqdas')

“the food of man is cereals and fruit. …he is not in need of meat, nor is he obliged to eat it.”

Regarding the eating of animal flesh and abstinence therefrom, know thou of a certainty that, in the beginning of creation, God determined the food of every living being, and to eat contrary to that determination is not approved. For instance, beasts of prey, such as the wolf, lion and leopard, are endowed with ferocious, tearing instruments, such as hooked talons and claws. From this it is evident that the food of such beasts is meat. If they were to attempt to graze, their teeth would not cut the grass, neither could they chew the cud, for they do not have molars. Likewise, God hath given to the four-footed grazing animals such teeth as reap the grass like a sickle, and from this we understand that the food of these species of animal is vegetable. They cannot chase and hunt down other animals. The falcon hath a hooked beak and sharp talons; the hooked beak preventeth him from grazing, therefore his food also is meat.

But now coming to man, we see he hath neither hooked teeth nor sharp nails or claws, nor teeth like iron sickles. From this it becometh evident and manifest that the food of man is cereals and fruit. Some of the teeth of man are like millstones to grind the grain, and some are sharp to cut the fruit. Therefore he is not in need of meat, nor is he obliged to eat it. Even without eating meat he would live with the utmost vigour and energy. For example, the community of the Brahmins in India do not eat meat; notwithstanding this they are not inferior to other nations in strength, power, vigour, outward senses or intellectual virtues. Truly, the killing of animals and the eating of their meat is somewhat contrary to pity and compassion, and if one can content oneself with cereals, fruit, oil and nuts, such as pistachios, almonds and so on, it would undoubtedly be better and more pleasing. 

- 'Abdu'l-Bahá  (From a Tablet; The Compilation of Compilations, vol. I, Some Aspects of Heath, Healing, Nutrition and Related Matters)

To “raise in every land the triumphal cry, Ya Baha'u'l-Abha!”

It behoveth them not to rest for a moment, neither to seek repose. They must disperse themselves in every land, pass by every clime, and travel throughout all regions. Bestirred, without rest, and steadfast to the end, they must raise in every land the triumphal cry, Ya Baha'u'l-Abha! (O Thou the Glory of Glories).... The disciples of Christ forgot themselves and all earthly things, forsook all their cares and belongings, purged themselves of self and passion, and with absolute detachment scattered far and wide and engaged in calling the peoples of the world to the divine guidance; till at last they made the world another world, illumined the surface of the earth, and even to their last hour proved self-sacrificing in the pathway of that beloved one of God. Finally in various lands they suffered glorious martyrdom. Let them that are men of action follow in their footsteps! 

- ‘Abdu’l-Bah  (Quoted by Shoghi Effendi, The Unfolding Destiny of the British Baha'i Community)

“Soon the whole world…will change its garb”

Soon the whole world, as in springtime, will change its garb. The turning and falling of the autumn leaves is past; the bleakness of the winter time is over. The new year hath appeared and the spiritual springtime is at hand. The black earth is becoming a verdant garden; the deserts and mountains are teeming with red flowers; from the borders of the wilderness the tall grasses are standing like advance guards before the cypress and jessamine trees; while the birds are singing among the rose branches like the angels in the highest heavens, announcing the glad-tidings of the approach of that spiritual spring, and the sweet music of their voices is causing the real essence of all things to move and quiver. 

- ‘Abdu’l-Baha  (The Compilation of Compilations vol. I, Conservation of the Earth's Resources)

“The principle of baptism…”

The principle of baptism is purification by repentance. John admonished and exhorted the people, and caused them to repent; then he baptized them. Therefore, it is apparent that this baptism is a symbol of repentance from all sin: its meaning is expressed in these words: “O God! as my body has become purified and cleansed from physical impurities, in the same way purify and sanctify my spirit from the impurities of the world of nature, which are not worthy of the Threshold of Thy Unity!” Repentance is the return from disobedience to obedience. Man, after remoteness and deprivation from God, repents and undergoes purification: and this is a symbol signifying “O God! make my heart good and pure, freed and sanctified from all save Thy love.”

As Christ desired that this custom instituted by John be practised by all at that time, He Himself submitted to it, that souls might be awakened and that the law which had issued from the former religion might be fulfilled… He later said that true baptism was not with material water but with spirit and with water, and, elsewhere, with spirit and with fire.[1] What is meant here by “water” is not material water, for elsewhere it is explicitly stated that baptism must be with spirit and with fire, and the latter makes it clear that the intention is not material fire and water, since baptism with fire is impossible.

Therefore, by “spirit” is meant divine grace; by “water”, knowledge and life; and by “fire”, the love of God. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

How one should view tribulation sustained for her/his recognition of Baha’u’llah

Say: Tribulation is a horizon unto My Revelation. The day star of grace shineth above it, and sheddeth a light which neither the clouds of men's idle fancy nor the vain imaginations of the aggressor can obscure.

Follow thou the footsteps of thy Lord, and remember His servants even as He doth remember thee, undeterred by either the clamor of the heedless ones or the sword of the enemy.... Spread abroad the sweet savors of thy Lord, and hesitate not, though it be for less than a moment, in the service of His Cause. The day is approaching when the victory of thy Lord, the Ever-Forgiving, the Most Bountiful, will be proclaimed. 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations vol. I, Crisis and Victory)

How to qualify to have “any relationship” to Baha’u’llah

Tell him, no one in this world can claim any relationship to Me except those who, in all their deeds and in their conduct, follow My example, in such wise that all the peoples of the earth would be powerless to prevent them from doing and saying that which is meet and seemly. 

- Baha’u’llah  (Cited in Shoghi Effendi, ‘God Passes By’; The Compilation of Compilations, vol. I, Excellence in All Things)

Conditions for becoming a journalist

There is no objection to your being a journalist as long as you try to keep off political issues; especially the big East-West issue. You have a talent for writing, and it might be of help to you financially and in making contacts for the Faith. 

- Shoghi Effendi  (From a letter dated 30 November 1950 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, Vol. II, Writers and Writing)

“In the innate nature of things there is no evil—all is good.”

In the innate nature of things there is no evil—all is good. This applies even to certain apparently blameworthy attributes and dispositions which seem inherent in some people, but which are not in reality reprehensible. For example, you can see in a nursing child, from the beginning of its life, the signs of greed, of anger, and of ill temper; and so it might be argued that good and evil are innate in the reality of man, and that this is contrary to the pure goodness of the innate nature and of creation. The answer is that greed, which is to demand ever more, is a praiseworthy quality provided that it is displayed under the right circumstances. Thus, should a person show greed in acquiring science and knowledge, or in the exercise of compassion, high-mindedness, and justice, this would be most praiseworthy. And should he direct his anger and wrath against the bloodthirsty tyrants who are like ferocious beasts, this too would be most praiseworthy. But should he display these qualities under other conditions, this would be deserving of blame. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre; The Compilation of Compilations, vol. I, Baha’i Education)

Church is a symbol of the Covenant

In the terminology of the Holy Books, the church is a symbol of the Covenant, in other words it is a gathering place for different peoples and races so that it may become a sign and token of the true Temple and the Divine Law. (

- 'Abdu'l-Baha  (Utterances of ‘Abdu’l-Baha, Church of Ascension, June 2, 1912, New York; ‘Mahmud’s Diary’)

Opposition

This day the powers of all the leaders of religion are directed towards the dispersion of the congregation of the All-Merciful, and the shattering of the Divine Edifice. The hosts of the world, whether material, cultural or political are from every side launching their assault, for the Cause is great, very great. Its greatness is, in this day, clear and manifest to men’s eyes. 

- ‘Abdu’l-Baha  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

Verses of God can “draw hearts that are pure unto…spiritual worlds”

They who recite the verses of the All-Merciful in the most melodious of tones will perceive in them that with which the sovereignty of earth and heaven can never be compared. From them they will inhale the divine fragrance of My worlds -- worlds which today none can discern save those who have been endowed with vision through this sublime, this beauteous Revelation. Say: These verses draw hearts that are pure unto those spiritual worlds that can neither be expressed in words nor intimated by allusion. Blessed be those who hearken. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’; The Compilation of Compilations, vol. III, The Importance of Arts in Promoting the Faith)

The “remembrance” of the Manifestation of God is the “healer” of all of one’s ills

O Befriended Stranger! The candle of thine heart is lighted by the hand of My power, quench it not with the contrary winds of self and passion. The healer of all thine ills is remembrance of Me, forget it not. Make My love thy treasure and cherish it even as thy very sight and life. 

- Baha’u’llah  (‘The Hidden Words'; The Compilation of Compilations, vol. I, Some Aspects of Health, Healing, Nutrition and Related Matters)

Virtues of Baha’i teacher

The aim is this: The intention of the teacher must be pure, his heart independent, his spirit attracted, his thought at peace, his resolution firm, his magnanimity exalted and in the love of God a shining torch. Should he become as such, his sanctified breath will even affect the rock; otherwise there will be no result whatsoever. As long as a soul is not perfected, how can he efface the defects of others. Unless he is detached from aught else save God, how can he teach severance to others! 

- ‘Abdu’l-Baha  (‘Tablets of the Divine Plan Revealed by 'Abdu'l-Bahá to the North American Bahá'ís’; The Compilation of Compilations, vol. II, Guidelines for Teaching) 

Woman is “the counterpart of man in ability and capacity”

Woman's lack of progress and proficiency has been due to her need of equal education and opportunity. Had she been allowed this equality, there is no doubt she would be the counterpart of man in ability and capacity. The happiness of mankind will be realized when women and men coordinate and advance equally, for each is the complement and helpmeet of the other. 

- ‘Abdu’l-Baha  ("The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912"; The Compilation of Compilations, vol. II, Women)

The Báb “was a universal Educator”

The government, the nation, the clergy, and prominent leaders sought to extinguish His [the Báb’s] light, but to no avail. At last His moon rose, His star shone forth, His foundation was secured, and His horizon was flooded with light. He trained a large multitude through divine education and exerted a marvellous influence upon the thoughts, customs, morals, and manners of the Persians. He proclaimed the glad-tidings of the manifestation of the Sun of Bahá to all His followers and readied them for faith and certitude.

The manifestation of such marvellous signs and mighty undertakings, the influence exerted upon the thoughts and minds of the people, the laying of the foundations of progress, and the establishment of the prerequisites of success and prosperity by a young merchant constitute the greatest proof that He was a universal Educator—a fact that no fair-minded person would ever hesitate to acknowledge. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

How believers can “attain perfect harmony”

…O ye friends of God, ye must in perfect purity attain spiritual unity and agreement to a degree that ye may express one spirit and one life.

In this condition physical bodies play no part: the command and authority are in the hand of the spirit. When the spirit becometh all inclusive, the spiritual union shall be attained. Night and day endeavor to attain perfect harmony; be thoughtful concerning your own spiritual developments and close your eyes to the shortcomings of one another.

By good deeds, pure lives, humility and meekness be a lesson for others. 

- ‘Abdu’l-Baha  (‘Tablets of ‘Abdu’l-Baha’, vol. 1)

Examples of “idolatrous customs… incorporated into Christianity”

“Whatsoever thou shalt loose on earth shall be loosed in heaven” [Matt. 16:19]. The Christians have not understood its meaning. They imagine that it means the redemption of sins through the Christian leaders. The intention of Christ was to permit His disciples to elaborate or abrogate the laws of the Torah, as He had altered only two, those of the Sabbath and divorce. But, alas! The spiritual leaders of the Christians did not grasp His meaning, so that when the Greeks and Romans became Christians, some of the idolatrous customs were incorporated into Christianity. For example, the adornment of churches with images, self-mortification, abstinence, monks' habits, the lighting of candles in church, the ringing of the bell in the steeple and others. These are all from idolaters. 

- 'Abdu'l-Baha  (Utterances of ‘Abdu’l-Baha, June 26, 1912, Montclair, USA; ‘Mahmud’s Diary’)

Education: - “Bend your minds and wills”

Bend your minds and wills to the education of the peoples and kindreds of the earth, that haply the dissensions that divide it may, through the power of the Most Great Name, be blotted out from its face, and all mankind become the upholders of one Order, and the inhabitants of one City.... 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. I, Baha’i Education)

The “obligation of Huquq” and conditions for “acceptance of the offerings”

It is incumbent upon everyone to discharge the obligation of Huquq. The advantages gained from this deed revert to the persons themselves. However the acceptance of the offerings dependeth on the spirit of joy, fellowship and contentment that the righteous souls who fulfil this injunction will manifest. If such is the attitude acceptance is permissible, and not otherwise. Verify thy Lord is the All-Sufficing, the All-Praised. 

- Baha’u’llah  (The Compilation of Compilations, vol. I, Huququ'lláh)

“Bahá'í marriage”

Bahá'í marriage is the commitment of the two parties one to the other, and their mutual attachment of mind and heart. Each must, however, exercise the utmost care to become thoroughly acquainted with the character of the other, that the binding covenant between them may be a tie that will endure forever. Their purpose must be this: to become loving companions and comrades and at one with each other for time and eternity....

The true marriage of Bahá'ís is this, that husband and wife should be united both physically and spiritually, that they may ever improve the spiritual life of each other, and may enjoy everlasting unity throughout all the worlds of God. This is Bahá'í marriage.  

- 'Abdu'l-Baha  ('Selections from the Writings of `Abdu'l-Bahá'; The Compilation of Compilations, Vol. I, Family Life)

true consultation

…true consultation is spiritual conference in the attitude and atmosphere of love. Members must love each other in the spirit of fellowship in order that good results may be forthcoming. Love and fellowship are the foundation. 

- ‘Abdu’l-Baha  (From a talk; “The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912”; The Compilation of Compilations, vol. III, Issues Concerning Community Functioning)

Trustworthiness

The primary characteristic of true believers is trustworthiness whereas the primary characteristic of the rebellious is faithlessness. 

- ‘Abdu’l-Baha  (From a Tablet, The Compilation of Compilations, vol. I, Trustworthiness: A Cardinal Bahá'í Virtue)

Qualities to consider when electing members to Baha’i institutions

Hence it is incumbent upon the chosen delegates to consider without the least trace of passion and prejudice, and irrespective of any material consideration, the names of only those who can best combine the necessary qualities of unquestioned loyalty, of selfless devotion, of a well-trained mind, of recognized ability and mature experience. 

- Shoghi Effendi  (From a letter dated 3 June 1925 to the delegates and visitors at the Convention of the National Spiritual Assembly of the United States and Canada, published in "Bahá'í Administration: Selected Messages 1922-1932"; The Compilation of Compilations, vol. II, National Spiritual Assembly)

Early followers of Jesus Christ

The divine Prophets came to establish the unity of the Kingdom in human hearts. All of them proclaimed the glad tidings of the divine bestowals to the world of mankind. All brought the same message of divine love to the world. Jesus Christ gave His life upon the cross for the unity of mankind. Those who believed in Him likewise sacrificed life, honor, possessions, family, everything, that this human world might be released from the hell of discord, enmity and strife. His foundation was the oneness of humanity. Only a few were attracted to Him. They were not the kings and rulers of His time. They were not rich and important people. Some of them were catchers of fish. Most of them were ignorant men, not trained in the knowledge of this world. One of the greatest of them, Peter, could not remember the days of the week. All of them were men of the least consequence in the eyes of the world. But their hearts were pure and attracted by the fires of the Divine Spirit manifested in Christ. With this small army Christ conquered the world of the East and the West. Kings and nations rose against Him. Philosophers and the greatest men of learning assailed and blasphemed His Cause. All were defeated and overcome, their tongues silenced, their lamps extinguished, their hatred quenched; no trace of them now remains. They have become as nonexistent, while His Kingdom is triumphant and eternal. 

- ‘Abdu’l-Baha  (From a talk, April 12, 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)

The first to oppose Christ: - “His own people and kindred”

The first to arise to destroy Him [Jesus] were the Israelites—His own people and kindred. And to outward seeming they indeed overcame Him and reduced Him to utter abasement, till at last they crowned Him with the crown of thorns and crucified Him. But this Man, while outwardly immersed in deepest affliction, proclaimed: “This Sun will rise, this Light will shine resplendent, My grace will encompass the world, and all Mine enemies will be confounded.” And even as He spoke, so it came to pass, for all the kings of the earth were unable to resist Him. Nay, all their standards were cast down, while the standard of that Wronged One was raised to the loftiest heights. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

“The whole human race hath longed for this Day…”

Say: O men! This is a matchless Day. Matchless must, likewise, be the tongue that celebrateth the praise of the Desire of all nations, and matchless the deed that aspireth to be acceptable in His sight. The whole human race hath longed for this Day, that perchance it may fulfil that which well beseemeth its station, and is worthy of its destiny. Blessed is the man whom the affairs of the world have failed to deter from recognizing Him Who is the Lord of all things. 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. II, Writers and Writing)

Mentioning Baha’u’llah’s name while teaching

By the righteousness of God! Whoso openeth his lips in this Day and maketh mention of the name of his Lord, the hosts of Divine inspiration shall descend upon him from the heaven of My name, the All-Knowing, the All-Wise. On him shall also descend the Concourse on high, each bearing aloft a chalice of pure light. Thus hath it been foreordained in the realm of God's Revelation, by the behest of Him Who is the All-Glorious, the Most Powerful. 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. II, The Power of Divine Assistance)

“if we rise to play nobly our part every deficiency in our lives will be more than compensated by the all-conquering spirit of His grace and power”

It would be impossible at this stage to ignore the indispensability or to overestimate the unique significance of the institution of the National Spiritual Assembly -- the pivot round which revolve the activities of the believers throughout the American continent. Supreme is their position, grave their responsibilities, manifold and arduous their duties. How great the privilege, how delicate the task of the assembled delegates whose function it is to elect such national representatives as would by their record of service ennoble and enrich the annals of the Cause! If we but turn our gaze to the high qualifications of the members of Bahá'í Assemblies, as enumerated in 'Abdu'l-Bahá's Tablets, we are filled with feelings of unworthiness and dismay, and would feel truly disheartened but for the comforting thought that if we rise to play nobly our part every deficiency in our lives will be more than compensated by the all-conquering spirit of His grace and power. 

- Shoghi Effendi  (From a message dated 3 June 1925 to the delegates and visitors at the Convention of the National Spiritual Assembly of the United States and Canada, published in "Bahá'í Administration: Selected Messages 1922-1932"; The Compilation of Compilations, vol. II, National Spiritual Assembly)

Balancing principles for administrators of the Cause

High aims and pure motives, however laudable in themselves, will surely not suffice if unsupported by measures that are practicable and methods that are sound. Wealth of sentiment, abundance of goodwill and effort, will prove of little avail if we should fail to exercise discrimination and restraint and neglect to direct their flow along the most profitable channels. The unfettered freedom of the individual should be tempered with mutual consultation and sacrifice, and the spirit of initiative and enterprise should be reinforced by a deeper realization of the supreme necessity for concerted action and a fuller devotion to the common weal. 

- Shoghi Effendi  (From a message dated 3 June 1925 to the delegates and visitors at the Convention of the National Spiritual Assembly of the United States and Canada, published in "Bahá'í Administration: Selected Messages 1922-1932"; The Compilation of Compilations, vol. II, National Spiritual Assembly)