In prayer the believers can turn their consciousness toward the Shrine of Bahá'u'lláh, provided that in doing so they have a clear and correct understanding of His station as a Manifestation of God.
- Shoghi Effendi (From a letter dated 15 November 1935 written on behalf of Shoghi Effendi to two believers; The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)
The gift of God to this enlightened age is the knowledge of the oneness of mankind and of the fundamental oneness of religion. War shall cease between nations, and by the will of God the Most Great Peace shall come; the world will be seen as a new world, and all men will live as brothers.
- ‘Abdu’l-Baha (From an address given at London’s City Temple, Sunday, September 10th, 1911; ‘’Abdu’l-Baha in London’)
O noble friends; seekers after God! Praise be to God! Today the light of Truth is shining upon the world in its abundance; the breezes of the heavenly garden are blowing throughout all regions; the call of the Kingdom is heard in all lands, and the breath of the Holy Spirit is felt in all hearts that are faithful. The Spirit of God is giving eternal life. In this wonderful age the East is enlightened, the West is fragrant, and everywhere the soul inhales the holy perfume. The sea of the unity of mankind is lifting up its waves with joy, for there is real communication between the hearts and minds of men. The banner of the Holy Spirit is uplifted, and men see it, and are assured with the knowledge that this is a new day.
This is a new cycle of human power. All the horizons of the world are luminous, and the world will become indeed as a garden and a paradise. It is the hour of unity of the sons of men and of the drawing together of all races and all classes.
- ‘Abdu’l-Baha (From an address given at London’s City Temple, Sunday, September 10th, 1911; ‘’Abdu’l-Baha in London’)
No created thing shall ever attain its paradise unless it appeareth in its highest prescribed degree of perfection. For instance, this crystal representeth the paradise of the stone whereof its substance is composed. Likewise there are various stages in the paradise for the crystal itself... So long as it was stone it was worthless, but if it attaineth the excellence of ruby -- a potentiality which is latent in it -- how much a carat will it be worth? Consider likewise every created thing.
Man's highest station, however, is attained through faith in God in every Dispensation and by acceptance of what hath been revealed by Him, and not through learning; inasmuch as in every nation there are learned men who are versed in divers sciences. Nor is it attainable through wealth; for it is similarly evident that among the various classes in every nation there are those possessed of riches. Likewise are other transitory things.
- The Báb ('Selections from the Writings of the Báb')
These Essences of Detachment, [Manifestations of God] these resplendent Realities are the channels of God's all-pervasive grace. Led by the light of unfailing guidance, and invested with supreme sovereignty, They are commissioned to use the inspiration of Their words, the effusions of Their infallible grace and the sanctifying breeze of Their Revelation for the cleansing of every longing heart and receptive spirit from the dross and dust of earthly cares and limitations. Then, and only then, will the Trust of God, latent in the reality of man, emerge, as resplendent as the rising Orb of Divine Revelation, from behind the veil of concealment, and implant the ensign of its revealed glory upon the summits of men's hearts.
- Baha'u'llah ('Gleanings from the Writings of Baha'u'llah')
The degree to which the use of alcohol has spread in the world today is truly alarming; it is a great evil, and we Bahá'ís can see clearly why Bahá'u'lláh prohibits its being taken at all.
- Shoghi Effendi (From a letter dated 23 February 1946 written on behalf of Shoghi Effendi to an individual beiever; The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)
Thou hast written regarding the four canine teeth in man, saying that these teeth, two in the upper jaw and two in the lower, are for the purpose of eating meat. Know thou that these four teeth are not created for meat-eating, although one can eat meat with them. All the teeth of man are made for eating fruit, cereals and vegetables. These four teeth, however, are designed for breaking hard shells, such as those of almonds. But eating meat is not forbidden or unlawful, nay, the point is this, that it is possible for man to live without eating meat and still be strong. Meat is nourishing and containeth the elements of herbs, seeds and fruits; therefore sometimes it is essential for the sick and for the rehabilitation of health. There is no objection in the Law of God to the eating of meat if it is required. So if thy constitution is rather weak and thou findest meat useful, thou mayest eat it.
- 'Abdu'l-Bahá (From a Tablet; The Compilation of Compilations, vol. I, Some Aspects of Heath, Healing, Nutrition and Related Matters)
The heart is a divine trust; cleanse it from the stain of self-love, adorn it with the coronal of pure intent… This handful of days on earth will slip away like shadows and be over. Strive then that God may shed His grace upon you, that you may leave a favorable remembrance in the hearts and on the lips of those to come. “And grant that I be spoken of with honor by posterity.” [Qur’án 26:84]
Happy the soul that shall forget his own good, and like the chosen ones of God, vie with his fellows in service to the good of all…
- ‘Abdu’l-Baha (‘The Secret of Divine Civilization’)
Among the teachings of Baha'u'llah are principles which concern the readjustment of livelihood, that is to say, certain regulations are revealed which insure the welfare and well-being of all humanity. Just as the rich man enjoys his rest and his pleasures surrounded by luxuries, the poor man must likewise have a home, be provided with sustenance, and not be in want. In order that all human kind may be at ease, the readjustment of the economical situation is necessary and of utmost importance; until this is effected happiness is impossible.
- ‘Abdu’l-Baha (From a talk, Philadelphia, June 9, 1912
‘Star of the West, vol. 23, no. 3, June 1932)
The fruits that best befit the tree of human life are trustworthiness and godliness, truthfulness and sincerity; but greater than all, after recognition of the unity of God, praised and glorified be He, is regard for the rights that are due to one's parents. This teaching hath been mentioned in all the Books of God, and reaffirmed by the Most Exalted Pen. Consider that which the Merciful Lord hath revealed in the Qur'án, exalted are His words: "Worship ye God, join with Him no peer or likeness; and show forth kindliness and charity towards your parents..." Observe how loving-kindness to one's parents hath been linked to recognition of the one true God! Happy they who are endued with true wisdom and understanding, who see and perceive, who read and understand, and who observe that which God hath
- Baha'u'llah ('The Kitab-i-Aqdas')
And since there can be no tie of direct intercourse to bind the one true God with His creation, and no resemblance whatever can exist between the transient and the Eternal, the contingent and the Absolute, He hath ordained that in every age and dispensation a pure and stainless Soul be made manifest in the kingdoms of earth and heaven. Unto this subtle, this mysterious and ethereal Being He hath assigned a twofold nature; the physical, pertaining to the world of matter, and the spiritual, which is born of the substance of God Himself. He hath, moreover, conferred upon Him a double station. The first station, which is related to His innermost reality, representeth Him as One Whose voice is the voice of God Himself… The second station is the human station…
- Baha'u'llah ('Gleanings from the Writings of Baha'u'llah')
The laws of God, such as fasting, obligatory prayer and the like, as well as His counsels regarding virtues, good deeds and proper conduct, must be carried out everywhere to the extent possible, unless some insurmountable obstacle or some great danger presents itself or it runneth counter to the dictates of wisdom. For indolence and laxity hinder the outpourings of love from the clouds of divine mercy, and people will thus remain deprived.
- ‘Abdu’l-Baha (From a Tablet, Compilation ‘The Importance of Obligatory Prayer and Fasting’, prepared by the Research Department of the Universal House of Justice; The American Baha’i September 2000)
The first duty of the members is to effect their own unity and harmony, in order to obtain good results. If there be no unity, or the committee becomes the cause of inharmony, undoubtedly, it is better that it does not exist.... Therefore, when the unity of the members of the Committee is established, their second duty is to read the verses and communes, to be in a state of commemoration and mindfulness, that they may see each other as if in the presence of God.
- ‘Abdu'l-Bahá (From a Tablet, 'Star of the West', vol. 8, no. 9, 20 August 1917; The Compilation of Compilations, vol. I, Consultation)
You must always be happy. You must associate with joyous and happy people and be adorned with divine morals. Happiness has a direct influence in preserving our health while being upset causes illness. The basis of eternal happiness is spirituality and divine virtue, which is not followed by sorrow. But physical happiness is subject to a thousand changes and vicissitudes.
Have you heard the story of the emperor who looked into the mirror and became very sad and despondent? He said, `Oh! What a healthy and vigorous body I had but how worn it has become now! What a handsome face I had but how ugly it has become now! What graceful stature I had but how bent my body has become with age!' Thus he spoke one by one of the physical conditions of his youth and expressed his sadness at their loss. Such is the end of the physical happiness.
- 'Abdu'l-Baha (Utterances of ‘Abdu’l-Baha, New York, June 19, 1912; ‘Mahmud’s Diary’)
Thou didst write of reincarnation. A belief in reincarnation goeth far back into the ancient history of almost all peoples, and was held even by the philosophers of Greece, the Roman sages, the ancient Egyptians, and the great Assyrians. Nevertheless such superstitions and sayings are but absurdities in the sight of God.
The major argument of the reincarnationists was this, that according to the justice of God, each must receive his due: whenever a man is afflicted with some calamity, for example, this is because of some wrong he hath committed. But take a child that is still in its mother’s womb, the embryo but newly formed, and that child is blind, deaf, lame, defective—what sin hath such a child committed, to deserve its afflictions? They answer that, although to outward seeming the child, still in the womb, is guilty of no sin—nevertheless he perpetrated some wrong when in his previous form, and thus he came to deserve his punishment.
These individuals, however, have overlooked the following point. If creation went forward according to only one rule, how could the all-encompassing Power make Itself felt? How could the Almighty be the One Who “doeth as He pleaseth and ordaineth as He willeth”?
Briefly, a return is indeed referred to in the Holy Scriptures, but by this is meant the return of the qualities, conditions, effects, perfections, and inner realities of the lights which recur in every dispensation. The reference is not to specific, individual souls and identities.
- ‘Abdu’l-Baha (From a Tablet; ‘Selections from the Writings of ‘Abdu’l-Bahá'; compilation ‘Reincarnation and the Nature and Progress of the Soul’, compiled by Research Department of the Universal House of Justice)
Beautify your tongues, O people, with truthfulness, and adorn your souls with the ornament of honesty. Beware, O people, that ye deal not treacherously with anyone. Be ye the trustees of God amongst His creatures, and the emblems of His generosity amidst His people. They that follow their lusts and corrupt inclinations, have erred and dissipated their efforts. They, indeed, are of the lost....
- Baha’u’llah (‘Gleanings from the Writings of Bahá'u'lláh; The Compilation of Compilations, Vol. II, Trustworthiness)
Thou hast asked concerning the fundamentals of religion and its ordinances: Know thou that first and foremost in religion is the knowledge of God. This attaineth its consummation in the recognition of His divine unity, which in turn reacheth its fulfilment in acclaiming that His hallowed and exalted Sanctuary, the Seat of His transcendent majesty, is sanctified from all attributes. And know thou that in this world of being the knowledge of God can never be attained save through the knowledge of Him Who is the Dayspring of divine Reality.
- The Báb ('Selections from the Writings of the Báb')
As regards producing a book of Bahá'í songs, your understanding that there is no cultural expression which could be called Bahá'í at this time (distinctive music, literature, art, architecture, etc., being the flower of the civilization and not coming at the beginning of a new Revelation), is correct. However, that does not mean that we haven't Bahá'í songs, in other words, songs written by Bahá'ís on Bahá'í subjects....
- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi dated 21 September 1957 to the National Spiritual Assembly of the United States; The Compilation of Compilations, vol. II, Music)
O ye beloved of the Lord! The Cause of God hath never had any place for denouncing others as infidel or profligate, nor hath it allowed anyone to humiliate or belittle another. Contend and wrangle not with any man, and seek ye not the abasement of any soul. Disparage not anyone's name, and wish no harm upon anyone. Defile not your tongues with calumny, and engage ye not in backbiting. Lift not the veil from the doings of others, and so long as a person professeth to be steadfast, remonstrate not with him, nor expose him.
Let not these very words be a pretext for dispute and contention. Through your constancy and steadfastness destroy the edifice of vacillation, and by your faithful adherence and scrupulous observance, strengthen the foundations of the Cause of God. Leave the people of negligence unto themselves and refer them for judgement to the Lord of the Covenant and Testament.
- ‘Abdu’l-Baha (From a Tablet; included in a letter dated 18 April 2001 written on behalf of the Universal House of Justice to an individual believer)
I need not tell you how grievously he deplores the fact that there are so many negative forces prevailing in Bahá'í gatherings and particularly in such an important meeting as the Convention. The oft-repeated words of the Master concerning unity and harmonious co-operation among the friends should be carefully and thoughtfully remembered now more than ever. Nothing is more contrary to the spirit of the Cause than discord and strife, which are the inevitable outcome of selfishness and greed. Pure detachment and selfless service, these should be the sole motives of every true believer. And unless each and every one of the friends succeeds in translating such qualities into living action, no hope of further progress can be entertained. It is now that unity of thought and action is most needed. It is now, when the Cause s entering a new phase of development, when its Administration is being gradually consolidated amid the welter and chaos of a tottering civilization, that the friends should present a united front to those forces of internal dissension, which, if not completely wiped out, will bring our work to inevitable destruction.
- Shoghi Effendi (From a letter dated 24 September 1933 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)
Regarding the use of liquor: According to the texts of the Book of Aqdas, both light and strong drinks are prohibited. The reason for this prohibition is that it leads the mind astray and is the cause of weakening the body. If alcohol were beneficial, it would have been brought into the world by the divine creation and not by the effort of man. Whatever is beneficial for man exists in creation. Now, it has been proved and is established medically and scientifically that liquors are harmful.
Therefore the meaning of that which is written in the Tablets: "I have chosen for thee whatsoever is in the heaven and earth," signifies those things which are according to the divine creation and not the things which are harmful. For instance, poison is one of the things: now, can we say that poisons are to be used habitually because God has created them for man? However, spirituous liquors, if prescribed by a physician for the patient and their use is necessary, then they may be used as directed.
In brief, I hope that thou mayest find eternal bliss and receive inexhaustible joy and happiness. The after effect of drinking is depression, but the wine of the Love of God bestows exaltation of the spirit.
- ‘Abdu’l-Baha (From a Tablet, Star of the West, vol. 1, no. 6, June 24, 1910)
Having created the world and all that liveth and moveth therein, He, through the direct operation of His unconstrained and sovereign Will, chose to confer upon man the unique distinction and capacity to know Him and to love Him -- a capacity that must needs be regarded as the generating impulse and the primary purpose underlying the whole of creation.... Upon the inmost reality of each and every created thing He hath shed the light of one of His names, and made it a recipient of the glory of one of His attributes. Upon the reality of man, however, He hath focused the radiance of all of His names and attributes, and made it a mirror of His own Self. Alone of all created things man hath been singled out for so great a favor, so enduring a bounty.
These energies with which the Day Star of Divine bounty and Source of heavenly guidance hath endowed the reality of man lie, however, latent within him, even as the flame is hidden within the candle and the rays of light are potentially present in the lamp. The radiance of these energies may be obscured by worldly desires even as the light of the sun can be concealed beneath the dust and dross which cover the mirror. Neither the candle nor the lamp can be lighted through their own unaided efforts, nor can it ever be possible for the mirror to free itself from its dross. It is clear and evident that until a fire is kindled the lamp will never be ignited, and unless the dross is blotted out from the face of the mirror it can never represent the image of the sun nor reflect its light and glory.
- Baha'u'llah ('Gleanings from the Writings of Baha'u'llah')
Were any man to ponder in his heart that which the Pen of the Most High hath revealed and to taste of its sweetness, he would, of a certainty, find himself emptied and delivered from his own desires, and utterly subservient to the Will of the Almighty. Happy is the man that hath attained so high a station, and hath not deprived himself of so bountiful a grace.
- Baha’u’llah (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of the Compilations, Vol. II, The Importance of Prayer, Meditation, and the Devotional Attitude)
Know thou, verily, it is becoming in a weak one to supplicate to the Strong One, and it behooveth a seeker of bounty to beseech the Glorious Bountiful One. When one supplicates to his Lord, turns to Him and seeks bounty from His Ocean, this supplication brings light to his heart, illumination to his sight, life to his soul and exaltation to his being.
- ‘Abdu’l-Baha (The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)
For desire is a flame that has reduced to ashes uncounted lifetime harvests of the learned, a devouring fire that even the vast sea of their accumulated knowledge could never quench. How often has it happened that an individual who was graced with every attribute of humanity and wore the jewel of true understanding, nevertheless followed after his passions until his excellent qualities passed beyond moderation and he was forced into excess. His pure intentions changed to evil ones, his attributes were no longer put to uses worthy of them, and the power of his desires turned him aside from righteousness and its rewards into ways that were dangerous and dark. A good character is in the sight of God and His chosen ones and the possessors of insight, the most excellent and praiseworthy of all things, but always on condition that its centre of emanation should be reason and knowledge and its base should be true moderation....
- ‘Abdu’l-Baha (‘The Secret of Divine Civilization’; Compilation of Compilations, vol. I, A Chase and Holy Life)
O my loving friends! After the passing away of this wronged one, it is incumbent upon the Aghsán (Branches), the Afnán (Twigs) of the Sacred Lote-Tree, the Hands (pillars) of the Cause of God and the loved ones of the Abhá Beauty to turn unto Shoghi Effendi—the youthful branch branched from the two hallowed and sacred Lote-Trees and the fruit grown from the union of the two offshoots of the Tree of Holiness,—as he is the sign of God, the chosen branch, the Guardian of the Cause of God, he unto whom all the Aghsán, the Afnán, the Hands of the Cause of God and His loved ones must turn. He is the Interpreter of the Word of God and after him will succeed the first-born of his lineal descendents.
- ‘Abdu’l-Baha (‘The Will and Testament of ‘Abdu’l-Baha’)
Fasting is the cause of the elevation of one's spiritual station.
- ‘Abdu’l-Baha (From Tablet; compilation: ‘The Importance of Obligatory Prayer and Fasting’, compiled by Research Department of the Universal House of Justice; published in The American Baha'i, September 2000)
We have ere this uttered these sublime words: Let them that bear allegiance to this Wronged One be even as a raining cloud in moments of charity and benevolence and as a blazing fire in restraining their base and appetitive natures.
- Baha'u'llah ('Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas')
O ye that dwell on earth! The distinguishing feature that marketh the pre-eminent character of this Supreme Revelation consisteth in that We have, on the one hand, blotted out from the pages of God's holy Book whatsoever hath been the cause of strife, of malice and mischief amongst the children of men, and have, on the other, laid down the essential prerequisites of concord, of understanding, of complete and enduring unity. Well is it with them that keep My statutes.
Time and again have We admonished Our beloved ones to avoid, nay to flee from, anything whatsoever from which the odour of mischief can be detected. The world is in great turmoil, and the minds of its people are in a state of utter confusion. We entreat the Almighty that He may graciously illuminate them with the glory of His Justice, and enable them to discover that which will be profitable unto them at all times and under all conditions. He, verily is the All-Possessing, the Most High.
- Baha'u'llah ('Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas')
Therefore, know thou that the True One possesseth invisible worlds which human meditation is unable to comprehend and the intellect of man hath no power to imagine. When thou wilt purify and clarify thy spiritual nostrils from every worldly moisture, then thou wilt inhale the holy fragrances diffusing from the merciful gardens of these worlds.
- ‘Abdu’l-Baha (From a Tablet; ‘Bahá'í World Faith: Selected Writings of Bahá'u'lláh and 'Abdu'l-Bahá’; compilation: ‘'The Importance of Prayer, Meditation and the Devotional Attitude', compiled by Research Department of the Universal House of Justice)
Obligatory prayer and supplication cause man to reach the kingdom of mystery, and the worship of the Supreme One. They bestow nearness unto His threshold. There is a pleasure in offering prayers that transcendeth all other pleasures, and there is a sweetness in chanting and singing the verses of God which is the greatest desire of all the believers, men and women alike. While reciting the Obligatory Prayer, one converseth intimately and shareth secrets with the true Beloved. No pleasure is greater than this, if one proceedeth with a detached soul, with tears overflowing, with a trusting heart and an eager spirit. Every joy is earthly save this one, the sweetness of which is divine.
- ‘Abdu’l-Baha (From a Tablet; compilation: ‘The Importance of Obligatory Prayer and Fasting’, compiled by Research Department of the Universal House of Justice; published in The American Baha'i, September 2000)
- ‘Abdu’l-Baha (From a Tablet, Compilation ‘The Importance of Obligatory Prayer and Fasting’, prepared by the Research Department of the Universal House of Justice; The American Baha’i September 2000)
O ye friends of God! The world is like the body of man—it hath become sick, feeble and infirm. Its eye is devoid of sight, its ear hath become destitute of hearing and its faculties of sense are entirely dissolved. The friends of God must become as wise physicians and care for and heal this sick person, in accord with the divine teachings, in order that—God willing—it may perchance gain health, find eternal healing and that its lost powers may be restored; and that the person of the world may find such health, freshness and purity that it will appear in the utmost beauty and charm.
The first remedy is to guide the people, so that they may turn unto God, hearken unto the divine commandments and go forth with a hearing ear and seeing eye. After this swift and certain remedy hath been applied, then according to the divine teachings, they ought to be trained in the conduct, morals and deeds of the Supreme Concourse, encouraged and inspired with the gifts of the Kingdom of ABHA. The hearts should be purified and cleansed from every trace of hatred and rancor and enabled to engage in truthfulness, conciliation, uprightness and love toward the world of humanity; so that the East and the West may embrace each other like unto two lovers, enmity and animosity may vanish from the human world and the universal peace be established!
- ‘Abdu’l-Baha (‘Tablets of ‘Abdu’l-Baha’, vol. 1)
Incline your hearts, O people of God, unto the counsels of your true, your incomparable Friend. The Word of God may be likened unto a sapling, whose roots have been implanted in the hearts of men. It is incumbent upon you to foster its growth through the living waters of wisdom, of sanctified and holy words, so that its root may become firmly fixed and its branches may spread out as high as the heavens and beyond.
- Baha'u'llah ('Gleanings from the Writings of Baha'u'llah')
O Zayn! Such souls as comply with the injunction of God prescribed in the Book are regarded as most excellent in the same estimation of God. There can be no doubt whatsoever is revealed from the heaven of divine commandment is by virtue of His wisdom and is in the best interests of the people themselves. Moreover, although these insignificant amounts are not worthy of mention, they are well pleasing, since the donors offer them for the sake of God. If the offering be but a single grain it is regarded as the crowning glory of all the harvests of the world.
- Baha’u’llah (The Compilation of Compilation, vol. I, Huqúqu'lláh)
The advice that Shoghi Effendi gave you regarding the division of your time between serving the Cause and attending to your other duties was also given to many other friends both by Bahá'u'lláh and the Master. It is a compromise between the two verses of the "Aqdas", one making it incumbent upon every Bahá'í to serve the promotion of the Faith and the other that every soul should be occupied in some form of occupation that will benefit society. In one of His Tablets Bahá'u'lláh says that the highest form of detachment in this day is to be occupied with some profession and be self-supporting. A good Bahá'í, therefore, is the one who so arranges his life as to devote time both to his material needs and also to the service of the Cause.
- Shoghi Effendi (From a letter dated 26 February 1933 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)
Consider! The station and the confirmation of the apostles in the time of Christ was not known, and no one looked on them with the feeling of importance—nay, rather, they persecuted and ridiculed them. Later on it became evident what crowns studded with the brilliant jewels of guidance were placed on the heads of the apostles, Mary Magdalene and Mary the mother of John.
- ‘Abdu’l-Baha (‘Tablets of Divine Plan’)
Stressing the superlative character of His Revelation as compared with the Dispensation preceding it, Bahá’u’lláh makes the following affirmation: “If all the peoples of the world be invested with the powers and attributes destined for the Letters of the Living, the Báb’s chosen disciples, whose station is ten thousand times more glorious than any which the apostles of old have attained, and if they, one and all, should, swift as the twinkling of an eye, hesitate to recognize the light of My Revelation, their faith shall be of no avail and they shall be accounted among the infidels.” “So tremendous is the outpouring of Divine grace in this Dispensation that if mortal hands could be swift enough to record them, within the space of a single day and night there would stream verses of such number as to be equivalent to the whole of the Persian Bayán.”
- Shoghi Effendi (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)
O thou spiritual friend! Thou hast asked about the wisdom of obligatory prayer. Know thou that such prayer is mandatory and binding. Man under no pretext whatsoever is excused from observing the prayer unless he is incapable of performing it or some great obstacle interveneth. The wisdom of obligatory prayer is this: That it causeth a connection between the servant and the True One, because at that time man with all his heart and soul turneth his face towards the Almighty, seeking His association and desiring His love and companionship. For a lover, there is no greater pleasure than to converse with his beloved, and for a seeker, there is no greater bounty than intimacy with the object of his desire. It is the greatest longing of every soul who is attracted to the Kingdom of God to find time to turn with entire devotion to his Beloved, so as to seek His bounty and blessing and immerse himself in the ocean of communion, entreaty and supplication. Moreover, obligatory prayer and fasting produce awareness and awakening in man, and are conducive to his protection and preservation from tests.
- ‘Abdu’l-Baha (From a Tablet; compilation ‘The Importance of Obligatory Prayer and Fasting’, compiled by Research Department of the Universal House of Justice; published in The American Baha'i, September 2000)
It is seemly that the servant should, after each prayer, supplicate God to bestow mercy and forgiveness upon . Thereupon God's call will be raised: "Thousand upon thousand of what thou hast asked for thy parents shall be thy recompense!" Blessed is he who remembereth his parents when communing with God. There is, verily, no God but Him, the Mighty, the Well-Beloved.
- The Báb (‘Selections from the Writings of the Báb’; The Compilation of Compilations, vol. I, Family Life)
Whoso hath inhaled the sweet fragrance of the All-Merciful, and recognized the Source of this utterance, will welcome with his own eyes the shafts of the enemy, that he may establish the truth of the laws of God amongst men. Well is it with him that hath turned thereunto, and apprehended the meaning of His decisive decree.
- Baha’u’llah (‘A Synopsis and Codification of the Kitáb-i-Aqdas, the Most Holy Book of Bahá'u'lláh’; The Compilation of Compilations, vol. I, The Importance of Deepening our Knowledge of the Faith)
Bahá'u'lláh enjoined upon His followers to devote these days to feasting, rejoicing and charity. In a letter written on Shoghi Effendi's behalf it is explained that "the intercalary days are specially set aside for hospitality, the giving of gifts, etc.".
(The “Notes” section of the Kitab-i-Aqdas containing annotations, prepared by the committees commissioned by the Universal House of Justice)
The Bahá'í Teachings do not only encourage marital life, considering it the natural and normal way of existence for every sane, healthy and socially-conscious and responsible person, but raise marriage to the status of a divine institution, its chief and sacred purpose being the perpetuation of the human race -- which is the very flower of the entire creation -- and its elevation to the true station destined for it by God.
- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi to an individual believer, dated 15 April 1939; The Compilation of Compilations, vol. I, Preserving Baha’i Marriages)
O thou who art turned to the Kingdom of the Lord, the Forgiving! With prayers and supplications and with submissive songs of the Texts of God, I plead to Him to accept thee in His Kingdom; to clothe thee with the mantle of sanctity; to gloriously cover thee with the veil of abstinence; to illumine thy brow with the light of singleness; to console thine eyes with the seeing of the Texts of the Kingdom in the human form; and to make thee utter the mentioning of Him, rejoicing through His bounty, heralding His Kingdom with a bright face, whose light will illumine all sides.
- ‘Abdu’l-Baha (‘Tablets of ‘Abdu’l-Baha, vol. 1’)
Today the confirmations of the Kingdom of Abha are with those who renounce themselves, forget their own opinions, cast aside personalities and are thinking of the welfare of others. Whosoever has lost himself has found the universe and the inhabitants thereof. Whosoever is occupied with himself is wandering in the desert of heedlessness and regret. The "master-key" to self-mastery is self-forgetting. The road to the palace of life is through the path of renunciation.
- ‘Abdu’l-Baha ('Star of the West, vol. 17, no. 2, p. 348'; in compilation ‘Psychology and Knowledge of Self by Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi and Universal House of Justice’, compiled by Research Department of the Universal House of Justice)
The disciples of Christ forgot themselves and all earthly things, forsook all their cares and belongings, purged themselves of self and passion, and with absolute detachment scattered far and wide and engaged in calling the peoples of the world to the divine guidance; till at last they made the world another world, illumined the surface of the earth, and even to their last hour proved self-sacrificing in the pathway of that beloved One of God. Finally in various lands they suffered glorious martyrdom. Let them that are men of action follow in their footsteps!
- ‘Abdu’l-Baha (‘The Will and Testament of ‘Abdu’l-Baha’)
Worship thou God in such wise that if thy worship lead thee to the fire, no alteration in thine adoration would be produced, and so likewise if thy recompense should be paradise. Thus and thus alone should be the worship which befitteth the one True God. Shouldst thou worship Him because of fear, this would be unseemly in the sanctified Court of His presence, and could not be regarded as an act by thee dedicated to the Oneness of His Being. Or if thy gaze should be on paradise, and thou shouldst worship Him while cherishing such a hope, thou wouldst make God's creation a partner with Him, notwithstanding the fact that paradise is desired by men.
Fire and paradise both bow down and prostrate themselves before God. That which is worthy of His Essence is to worship Him for His sake, without fear of fire, or hope of paradise.
Although when true worship is offered, the worshipper is delivered from the fire, and entereth the paradise of God's good-pleasure, yet such should not be the motive of his act. However, God's favour and grace ever flow in accordance with the exigencies of His inscrutable wisdom.
The most acceptable prayer is the one offered with the utmost spirituality and radiance; its prolongation hath not been and is not beloved by God. The more detached and the purer the prayer, the more acceptable is it in the presence of God.
- The Báb ('Selections from the Writings of the Báb')
We prescribe unto all men that which will lead to the exaltation of the Word of God amongst His servants, and likewise, to the advancement of the world of being and the uplift of souls. To this end, the greatest means is education of the child. To this must each and all hold fast. We have verily laid this charge upon you in manifold Tablets as well as in My Most Holy Book. Well is it with him who deferreth thereto. We ask of God that He will assist each and every one to obey this inescapable command that hath appeared and been caused to descend through the Pen of the Ancient of Days.
- Baha’u’llah (The Compilation of Compilations, vol. I, Baha’i Education)
This day the powers of all the leaders of religion are directed towards the dispersion of the congregation of the All-Merciful, and the shattering of the Divine Edifice. The hosts of the world, whether material, cultural or political are from every side launching their assault, for the Cause is great, very great. Its greatness is, in this day, clear and manifest to men's eyes.
- ‘Abdu’l-Baha (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice)
When it is wished to celebrate the naming of a child, a special gathering may be held at which prayers and verses from the Holy Writings should be read out, and all should fervently entreat, in lowliness and devotion before the Divine Threshold, that the new-born infant may attain to righteousness, and beseech that it may be granted heavenly confirmation, steadfastness and constancy. The chosen name should then be conferred on the child, and afterwards sweetmeats and refreshments may be served--this is spiritual baptism.
- ‘Abdu’l-Baha (From a Tablet; compilation on “The Naming of Babies”, prepared by the Research Department of the Universal House of Justice)
…. O ye friends of God! Make your feet firm, make a firm compact, and in union and accord endeavor to diffuse the fragrance of the love of God and to spread the divine teachings, in order that ye may impart life to the dead body of this world, and bestow a real healing on every one diseased (in soul).
- ‘Abdu’l-Baha (‘Tablets of Abdu’l-Baha, vol. 1’)
I was tired and so I slept. While I was sleeping, I was conversing with you as though speaking at the top of my voice. Then through the effect of my own voice I awoke. As I awoke, one word was upon my lips -- the word imtíyáz (`distinction'). So I will speak to you upon that subject.
- 'Abdu'l-Baha (Utterances of ‘Abdu’l-Baha, New York, June 13, 1912; ‘Mahmud’s Diary’)
Moderation is indeed highly desirable. Every person who in some degree turneth towards the truth can himself later comprehend most of what he seeketh. However, if at the outset a word is uttered beyond his capacity, he will refuse to hear it and will arise in opposition.
- Baha’u’llah (The Compilation of Compilations, Vol. II, Guidelines for Teaching)
Exalted, immensely exalted is He Who hath removed differences and established harmony. Glorified, infinitely glorified is He Who hath caused discord to cease, and decreed solidarity and unity. Praised be God, the Pen of the Most High hath lifted distinctions from between His servants and handmaidens, and, through His consummate favours and all-encompassing mercy, hath conferred upon all a station and rank of the same plane. He hath broken the back of vain imaginings with the sword of utterance and hath obliterated the perils of idle fancies through the pervasive power of His might.
- Baha’u’llah (The Compilation of Compilations, vol. II, Women)
While this vital teaching work is progressing each National Assembly must ever bear in mind that expansion and consolidation are inseparable processes that must go hand in hand. The inter-dependence of these processes is best elucidated in the following passage from the writings of the beloved Guardian: "Every outward thrust into new fields, every multiplication of Bahá'í institutions, must be paralleled by a deeper thrust of the roots which sustain the spiritual life of the community and ensure its sound development. From this vital, this ever-present need attention must, at no time, be diverted; nor must it be, under any circumstances neglected, or subordinated to the no less vital and urgent task of ensuring the outer expansion of Bahá'í administrative institutions. That this community ... may maintain a proper balance between these two essential aspects of its development ... is the ardent hope of my heart...." To ensure that the spiritual life of the individual believer is continuously enriched, that local communities are becoming increasingly conscious of their collective duties, and that the institutions of an evolving administration are operating efficiently, is, therefore, as important as expanding into new fields and bringing in the multitudes under the shadow of the Cause. These objectives can only be attained when each National Spiritual Assembly makes proper arrangements for all the friends to be deepened in the knowledge of the Faith.
- The Universal House of Justice (From a letter dated 2 February 1966 to all National Spiritual Assemblies engaged in mass teaching work; The Compilation of Compilations, vol. II, Teaching the Masses)
Regarding the advice you asked him for, he feels that to devote all one's studies with the object of becoming a Bahá'í author, is rather risky. We need Bahá'í authors badly, but you have to be assured that you have the talent to earn your living in that field, and also serve the Faith in it.
He feels that the best thing for you to do is to devote your studies to acquiring a sound education, if you like along literary lines, and then see what develops.
- Shoghi Effendi (From a letter dated 14 May 1957 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, Vol. II, Writers and Writing)
Should ye remain firm and steadfast, know ye of a certainty that ye will be assisted by the help of the Kingdom of Abha and confirmed in the service in the Realm of Truth, for through the power of the Word of God and the breaths of the Holy Spirit the universal forces of the angels of heaven are drawn in battle array on the plain of the Supreme Apex and are expecting to assist and make victorious that soul who is hastening toward the field of the Kingdom.
- ‘Abdu’l-Baha (From a Tablet, ‘Star of the West, vol. 1, no. 6, June 24, 1910’)
Through His [Baha’u’llah] death and teachings we have entered into His Kingdom. His essential teaching was the unity of mankind and the attainment of supreme human virtues through love. He came to establish the Kingdom of peace and everlasting life. Can you find in His words any justification for discord and enmity? The purpose of His life and the glory of His death were to set mankind free from the sins of strife, war and bloodshed. The great nations of the world boast that their laws and civilization are based upon the religion of Christ. Why then do they make war upon each other? The Kingdom of Christ cannot be upheld by destroying and disobeying it. The banners of His armies cannot lead the forces of Satan. Consider the sad picture of Italy carrying war into Tripoli. If you should announce that Italy was a barbarous nation and not Christian, this would be vehemently denied. But would Christ sanction what they are doing in Tripoli? Is this destruction of human life obedience to His laws and teachings? Where does He command it? Where does He consent to it? He was killed by His enemies; He did not kill. He even loved and prayed for those who hung Him on the cross. Therefore, these wars and cruelties, this bloodshed and sorrow are Antichrist, not Christ. These are the forces of death and Satan, not the hosts of the Supreme Concourse of heaven.
- ‘Abdu’l-Baha (From a talk at Home of Mr. and Mrs. Howard MacNutt, ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)
…the devotions which thou art offering at present have been prescribed by the Point of the Bayan, while He Who will shine resplendent in the Day of Resurrection is the Revelation of the inner reality enshrined in the Point of the Bayan--a Revelation more potent, immeasurably more potent, than the one which hath preceded it.
- The Báb (‘Selections from the Writings of the Báb; The Compilation of the Compilations, Vol. II, The Importance of Prayer, Meditation, and the Devotional Attitude)
The reason why privacy hath been enjoined in moments of devotion is this, that thou mayest give thy best attention to the remembrance of God, that thy heart may at all times be animated with His Spirit, and not be shut out as by a veil from thy Best Beloved. Let not thy tongue pay lip service in praise of God while thy heart be not attuned to the exalted Summit of Glory, and the Focal Point of communion. Thus if haply thou dost live in the Day of Resurrection, the mirror of thy heart will be set towards Him Who is the Day-Star of Truth; and no sooner will His light shine forth than the splendour thereof shall forthwith be reflected in thy heart. For He is the Source of all goodness, and unto Him revert all things. But if He appeareth while thou hast turned unto thyself in meditation, this shall not profit thee, unless thou shalt mention His Name by words He hath revealed.
- The Báb (‘Selections from the Writings of the Báb; The Compilation of the Compilations, Vol. II, The Importance of Prayer, Meditation, and the Devotional Attitude)
Tribal conflict is one of the most pressing issues facing Africa. This must be dealt with in the heart of every faithful follower of Bahá'u'lláh and resolutely overcome through the collective will of every local and national Bahá'í community. Indeed, how can the lovers of the Blessed Beauty allow tribal prejudice and rivalry to be practised in their midst when He has made unity the pivotal principle and goal of His Faith?...
Much of what distinguishes African life is to be found in patterns of behaviour displayed in the tribe and particularly in the family. Increasingly, urban life threatens to destroy the positive qualities of such patterns. Since change is inevitable if progress is to be made by any African society, a primary challenge to Bahá'ís is to preserve and improve those wholesome aspects of tribal and family custom that are in accord with the Bahá'í Teachings and to dispense with those that are not. Such a challenge must be embraced with the understanding that the Book of God is the standard by which to weigh all forms of behaviour. While unwavering action is necessary, wisdom and tact and patience must, of course, be exercised. Let it be understood, too, that Africans are not alone in the struggle to change certain age-old practices. People everywhere have customs which must be abandoned so as to clear the path along which their societies must evolve towards that glorious, new civilization which is to be the fruit of Bahá'u'lláh's stupendous Revelation. Indeed, in no society on earth can there be found practices which adequately mirror the standards of His Cause. His own truth-bearing Words clarify the matter: "The summons and the message which We gave were never intended to reach or to benefit one land or one people only. Mankind in its entirety must firmly adhere to whatsoever hath been revealed and vouchsafed unto it. Then and only then will it attain unto true liberty. The whole earth is illuminated with the resplendent glory of God's Revelation."
- The Universal House of Justice (Ridván 1996 message to the Bahá'ís of Africa; a compilation on ‘Traditional Aspects of African Culture’, prepared by the Research Department of the Universal House of Justice, 1998)
You must not make the great mistake of judging our Faith by one community which obviously needs to study and obey the Bahá'í teachings. Human frailties and peculiarities can be a great test. But the only way, or perhaps I should say the first and best way, to remedy such situations, is to oneself do what is right. One soul can be the cause of the spiritual illumination of a continent. Now that you have seen, and remedied, a great fault in your own life, now that you see more clearly what is lacking in your own community, there is nothing to prevent you from arising and showing such an example, such a love and spirit of service, as to enkindle the hearts of your fellow Bahá'ís.
He urges you to study deeply the teachings, teach others, study with those Bahá'ís who are anxious to do so, the deeper teachings of our Faith, and through example, effort and prayer, bring about a change.
- Shoghi Effendi (From a letter dated30 September 1949 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. III, Issues Concerning Community Functioning)
O ye real Bahá’ís of America: Praise be to His Highness the Desired One that ye have become confirmed in the promotion of divine teachings in that vast Continent, raised the call of the Kingdom of God in that region and announced the glad tidings of the manifestation of the Lord of Hosts and His Highness the Promised One. Thanks be unto the Lord that ye have become assisted and confirmed in this aim. This is purely through the confirmations of the Lord of Hosts and the breaths of the Holy Spirit. The full measure of your success is as yet unrevealed, its significance still unapprehended. Erelong ye will, with your own eyes, witness how brilliantly every one of you, even as a shining star, will radiate in the firmament of your country the light of divine Guidance, and will bestow upon its people the glory of an everlasting life.
- ‘Abdu’l-Baha (‘Tablets of the Divine Plan’)
O ye friends of God! True friends are even as skilled physicians, and the Teachings of God are as healing balm, a medicine for the conscience of man. They clear the head, so that a man can breathe them in and delight in their sweet fragrance. They waken those who sleep. They bring awareness to the unheeding, and a portion to the outcast, and to the hopeless, hope.
- ’Abdu’l-Baha (‘Selections from the Writings of ‘Abdu’l-Baha’)
Do not neglect medical treatment when it is necessary, but leave it off when health has been restored.... Treat disease through diet, by preference, refraining from the use of drugs; and if you find what is required in a single herb, do not resort to a compounded medicament. Abstain from drugs when the health is good, but administer them when necessary.
- Baha’u’llah (Cited in J. E. Esslemont, ‘Bahá'u'lláh and the New Era’; The Compilation of Compilations, vol. I, Some Aspects of Health, Healing, Nutrition and Related Matters)
How great the multitude of truths which the garment of words can never contain! How vast the number of such verities as no expression can adequately describe, whose significance can never be unfolded, and to which not even the remotest allusions can be made! How manifold are the truths which must remain unuttered until the appointed time is come! Even as it hath been said: "Not everything that a man knoweth can be disclosed, nor can everything that he can disclose be regarded as timely, nor can every timely utterance be considered as suited to the capacity those who hear it."
Of these truths some can be disclosed only to the extent of the capacity of the repositories of the light of Our knowledge, and the recipients of Our hidden grace. We beseech God to strengthen thee with His power, and enable thee to recognize Him Who is the Source of all knowledge, that thou mayest detach thyself from all human learning, for, "what would it profit any man to strive after learning when he hath already found and recognized Him Who is the Object of all knowledge?" Cleave to the Root of Knowledge, and to Him Who is the Fountain thereof, that thou mayest find thyself independent of all who claim to be well versed in human learning, and whose claim no clear proof, nor the testimony of any enlightening book, can support.
- Baha’u’llah (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. II, Writers and Writing)
To strive to obtain a more adequate understanding of the significance of Bahá'u'lláh's stupendous Revelation must, it is my unalterable conviction, remain the first obligation and the object of the constant endeavor of each one of its loyal adherents. An exact and thorough comprehension of so vast a system, so sublime a revelation, so sacred a trust, is for obvious reasons beyond the reach and ken of our finite minds. We can, however, and it is our bounden duty to seek to derive fresh inspiration and added sustenance as we labor for the propagation of His Faith through a clearer apprehension of the truths it enshrines and the principles on which it is based.
- Shoghi Effendi (‘The Dispensation of Baha’u’llah’)
In the realm of worship, fasting and obligatory prayer constitute the two mightiest pillars of God's holy Law. Neglecting them is in no wise permitted, and falling short in their performance is of a certainty not acceptable. In the Tablet of Visitation He saith: "I beseech God, by Thee and by them whose faces have been illumined with the splendours of the light of Thy countenance, and who, for love of Thee, have observed all whereunto they were bidden." He declareth that observance of the commands of God deriveth from love for the beauty of the Best-Beloved. The seeker, when immersed in the ocean of the love of God, will be moved by intense longing and will arise to carry out the laws of God. Thus, it is impossible that a heart which containeth the fragrance of God's love should yet fail to worship Him, except under conditions when such an action would agitate the enemies and stir up dissension and mischief. Otherwise, a lover of the Abhá Beauty will assuredly and continually demonstrate perseverance in the worship of the Lord.
- ‘Abdu’l-Baha (From a Tablet, Compilation ‘The Importance of Obligatory Prayer and Fasting’, prepared by the Research Department of the Universal House of Justice; The American Baha’i September 2000)
He [Baha’u’llah] was put in chains and thrown into a subterranean dungeon. His extensive hereditary possessions were entirely plundered, He was four times exiled from land to land, and in the end He came to abide in the Most Great Prison
Notwithstanding all this, the call of God was ceaselessly raised and the fame of His Cause was noised abroad. Such were the knowledge, learning, and perfections He evinced that everyone in Persia was astonished. All the learned people—friend and foe alike—who attained His presence in Tihrán, Baghdád, Constantinople, Adrianople, and ‘Akká received a complete and convincing answer to their every question. All readily acknowledged that in every perfection He was peerless and unique throughout the world.
- ‘Abdu’l-Baha (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)
The Blessed Beauty said: “All are the fruits of one tree and the leaves of one branch.” He likened the world of existence to one tree and all the souls to leaves, blossoms and fruits. Therefore all the branches, leaves, blossoms and fruits must be in the utmost of freshness, and the bringing about of this delicacy and sweetness depends upon union and fellowship. Therefore they must assist each other with all their power and seek everlasting life. Thus the friends of God must manifest the mercy of the Compassionate Lord in the world of existence and must show forth the bounty of the visible and invisible King. They must purify their sight, and look upon mankind as the leaves, blossoms and fruits of the tree of creation, and must always be thinking of doing good to someone, of love, consideration, affection and assistance to somebody. They must see no enemy and count no one as an ill wisher. They must consider every one on the earth as a friend; regard the stranger as an intimate, and the alien as a companion. They must not be bound by any tie, nay, rather, they should be free from every bond. In this day the one who is favored in the threshold of grandeur is the one who offers the cup of faithfulness and bestows the pearl of gift to the enemies, even to the fallen oppressor, lends a helping hand, and considers every bitter foe as an affectionate friend.
- ‘Abdu’l-Baha (‘Baha’i World Faith’)
It is incumbent upon the children to exert themselves to the utmost in acquiring the art of reading and writing.... Writing skills that will provide for urgent needs will be enough for some; and then it is better and more fitting that they should spend their time in studying those branches of knowledge which are of use. As for what the Supreme Pen hath previously set down, the reason is that in every art and skill, God loveth the highest perfection.
- Baha’u’llah (The Compilation of Compilations, Vol. I, Excellence in All Things)
The virtues and attributes pertaining unto God are all evident and manifest, and have been mentioned and described in all the heavenly Books. Among them are trustworthiness, truthfulness, purity of heart while communing with God, forbearance, resignation to whatever the Almighty hath decreed, contentment with the things His Will hath provided, patience, nay, thankfulness in the midst of tribulation, and complete reliance, in all circumstances, upon Him. These rank, according to the estimate of God, among the highest and most laudable of all acts. All other acts are, and will ever remain, secondary and subordinate unto them....
- Baha’u’llah (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations,
Vol. II, Trustworthiness)
The moment had now arrived for that undying, that world-vitalizing Spirit that was born in Shiraz, that had been rekindled in Tihran, that had been fanned into flame in Baghdad and Adrianople, that had been carried to the West, and was now illuminating the fringes of five continents, to incarnate itself in institutions designed to canalize its outspreading energies and stimulate its growth. The Age that had witnessed the birth and rise of the Faith had now closed. The Heroic, the Apostolic Age of the Dispensation of Bahá'u'lláh, that primitive period in which its Founders had lived, in which its life had been generated, in which its greatest heroes had struggled and quaffed the cup of martyrdom, and its pristine foundations been established -- a period whose splendors no victories in this or any future age, however brilliant, can rival -- had now terminated with the passing of One Whose mission may be regarded as the link binding the Age in which the seed of the newborn Message had been incubating and those which are destined to witness its efflorescence and ultimate fruition.
The Formative Period, the Iron Age, of that Dispensation was now beginning, the Age in which the institutions, local, national and international, of the Faith of Bahá'u'lláh were to take shape, develop and become fully consolidated, in anticipation of the third, the last, the Golden Age destined to witness the emergence of a world-embracing Order enshrining the ultimate fruit of God's latest Revelation to mankind, a fruit whose maturity must signalize the establishment of a world civilization and the formal inauguration of the Kingdom of the Father upon earth as promised by Jesus Christ Himself....
- Shoghi Effendi ('God Passes By'; The Compilation of Compilations, vol. II, The Significance of the Formative Age of Our Faith)
Another friend asked, "In the Tablets it is stated that we must be severed and detached. In another place it is stated that we must learn a trade or profession. Do not these two statements contradict each other?"
‘Abdu'l-Bahá replied, "In the Cause of Bahá'u'lláh, it is incumbent upon every soul to acquire a trade and an occupation. For example, I know how to weave or make a mat, and you know some other trade. This, in itself is an act of worship, provided that it is conducted on the basis of utmost honesty and faithfulness.
And this is the cause of prosperity. Yet, in spite of being so occupied, if the heart is not chained and tied to this world, and is not troubled by current events, neither hindered by wealth from rendering service to mankind, nor grieved because of poverty, - then this is human perfection. Otherwise in a state of poverty, to manifest generosity and in a state of weakness to claim justice - this can easily be said, but it is not a proof of man's attainments and alertness."
- 'Abdu'l-Bahá (From an article written by Dr. Z. Baghdadi entitled "'Abdu'l-Bahá in America", published in "Star of the West", Vol. 19, No. 7; The Compilation of Compilations, Vol. I, The Arts and Crafts)
… O ye believers of God! Exalt your effort and magnify your aims. His Holiness Christ says: Blessed are the poor, for theirs shall be the Kingdom of Heaven. [Matthew 5:3] In other words: Blessed are the nameless and traceless poor, for they are the leaders of mankind. Likewise it is said in the Qur’án: “And We desire to show favor to those who were brought low in the land, and to make them spiritual leaders among men, and to make of them Our heirs.” [Qur’án 28:5] Or, we wish to grant a favor to the impotent souls and suffer them to become the inheritors of the Messengers and Prophets.
- ‘Abdu’l-Baha (‘Tablets of the Divine Plan)
And among the teachings of His Holiness Bahá'u'lláh is man's freedom, that through the ideal power he should be free and emancipated from the captivity of the world of nature; for as long as man is captive to nature he is a ferocious animal, as the struggle for existence is one of the exigencies of the world of nature. This matter of the struggle for existence is the fountain-head of all calamities and is the supreme affliction.
- Abdu'l-Baha ('Tablet to the Hague')
- Baha'u'llah ('Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas')
The religion of God and His divine law are the most potent instruments and the surest of all means for the dawning of the light of unity amongst men. The progress of the world, the development of nations, the tranquillity of peoples, and the peace of all who dwell on earth are among the principles and ordinances of God. Religion bestoweth upon man the most precious of all gifts, offereth the cup of prosperity, imparteth eternal life, and showereth imperishable benefits upon mankind.
- Bahá'u'lláh ('Tablets of Bahá'u'lláh revealed after the Kitáb-i-Aqdas'; The Compilation of Compilations, vol. III, Social and Economic Development)
When man allows the spirit, through his soul, to enlighten his understanding, then does he contain all Creation... But on the other hand, when man does not open his mind and heart to the blessing of the spirit, but turns his soul towards the material side, towards the bodily part of his nature, then is he fallen from his high place and he becomes inferior to the inhabitants of the lower animal kingdom....
- ‘Abdu’l-Baha (‘Paris Talks: Addresses given by 'Abdu'l-Bahá in Paris in 1911-1912’, The Compilation of Compilations, Vol. II, The Importance of Prayer, Meditation and the Devotional Attitude)
Regarding your questions: the only reason there is not more mention of the Asiatic Prophets is because Their names seem to be lost in the mists of ancient history. Buddha is mentioned, and Zoroaster, in our Scriptures -- both non-Jewish Prophets or non-Semitic Prophets. We are taught there always have been Manifestations of God, but we do not have any record of Their names.
- Shoghi Effendi (From a letter dated 4 October 1950 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. I, Extracts from the Baha’i Writings on Buddha, Krishna, Zoroaster, and related subjects)
The Prophets have appeared in this world with the mission that human souls may become the expressions of the Merciful, that they may be educated and developed, attain to love and amity and establish peace and agreement.
- ‘Abdu’l-Baha (Excerpt from a talk given on 21 April 1912 in Washington D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912’)
O thou possessor of a seeing heart! Although, materially speaking, thou art deprived of physical sight, yet, praise be to God, spiritual insight is thine. Thy heart seeth and thy spirit heareth. Bodily sight is subject to a thousand maladies and assuredly will ultimately be lost. Thus no importance should be attached to it. But the sight of the heart is illumined. It discerneth and discovereth the divine Kingdom. It is everlasting and eternal. Praise God, therefore, that the sight of thy heart is illumined, and the hearing of thy mind responsive.
Each of the meetings ye have organized, wherein ye feel heavenly emotions and comprehend realities and significances, is like unto the firmament, and those souls are as resplendent stars shining with the light of guidance.
Happy is the soul that seeketh, in this brilliant era, heavenly teachings, and blessed is the heart which is stirred and attracted by the love of God.
- ‘Abdu’l-Baha (‘Selections from the Writings of ‘Abdu’l-Baha’)
The Will of the divine Testator is this: It is incumbent upon the Aghsan, the Afnan and My Kindred to turn, one and all, their faces towards the Most Mighty Branch. Consider that which We have revealed in Our Most Holy Book: 'When the ocean of My presence hath ebbed and the Book of My Revelation is ended, turn your faces toward Him Whom God hath purposed, Who hath branched from this Ancient Root.' The object of this sacred verse is none other except the Most Mighty Branch [Abdu'l-Bahá]. Thus have We graciously revealed unto you Our potent Will, and I am verily the Gracious, the All-Powerful. Verily God hath ordained the station of the Greater Branch [Muhammad Ali] to be beneath that of the Most Great Branch [Abdu'l-Bahá]. He is in truth the Ordainer, the All-Wise. We have chosen 'the Greater' after 'the Most Great', as decreed by Him Who is the All-Knowing, the All-Informed.
- Baha'u'llah ('Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas')
Let not your hearts be perturbed, O people, when the glory of My Presence is withdrawn, and the ocean of My utterance is stilled. In My presence amongst you there is a wisdom, and in My absence there is yet another, inscrutable to all but God, the Incomparable, the All-Knowing. Verily, We behold you from Our realm of glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favoured angels.
- Baha'u'llah ('The Kitab-i-Aqdas')
- Shoghi Effendi (‘Citadel of Faith’)
The teacher, when teaching, must be himself fully enkindled, so that his utterance, like unto a flame of fire, may exert influence and consume the veil of self and passion. He must also be utterly humble and lowly so that others may be edified, and be totally self-effaced and evanescent so that he may teach with the melody of the Concourse on high -- otherwise his teaching will have no effect.
- 'Abdu'l-Baha ('Selections from the Writings of ‘Abdu'l-Baha')
O thou son of the associate and companion of ‘Abdu’l-Baha! You brought many letters with you from those regions, but on account of the great disturbance it was not possible to write the answers. You saw what a commotion was set up in the Blessed Spot [1] through the instigation of the jealous brother. It still continues. Therefore you must apologize: Say that ‘Abdu’l-Baha has considered every one of the letters with the eyes of the spirit, has read each, and through the valid messenger—that is, through the spiritual susceptibilities—has sent each the message of peace and greeting. Therefore, let them turn to the blessed and Radiant Spot with a pure heart and an attracted spirit, that they may receive answer through the lights radiating therefrom.
Communication is not confined to writing. This is a trace, while the spiritual message is fruitful and effective. That is the essential, and without it communication is useless.
- ‘Abdu’l-Baha (‘Tablets of ‘Abdu’l-Baha’, vol. 1)
[1] Akka
Though the teachings of the Bayan have been abrogated and superseded by the laws of Aqdas, yet due to the fact that the Bab considered Himself as the forerunner of Bahá'u'lláh we should regard His dispensation together with that of Bahá'u'lláh as forming one entity, the former being an introductory to the advent of the latter. Just as the advent of John the Baptist -- who according to various authorities was Himself the originator of laws which abrogated the teachings current among the Jews -- forms part of the Christian revelation, the advent of the Bab likewise forms an integral part of the Bahá'í Faith.
- Shoghi Effendi (From a letter dated 30 November 1930, written on behalf of Shoghi Effendi; printed in ‘The Unfolding Destiny of the British Baha'i Community’)
Pray that your hearts may be cut from yourselves and from the world, that you may be confirmed by the Holy Spirit and filled with the fire of the love of Cod. The nearer you are to light, the further you are from the darkness; the nearer you are to heaven, the further you are from the earth; the nearer you are to Cod, the further you are from the world.
- 'Abdu'l-Baha (Words of ‘Abdu’l-Baha quoted by May Maxwell in ‘An Early Pilgrimage’, 1898)
And when Thou didst purpose to make Thyself known unto men, Thou didst successively reveal the Manifestations of Thy Cause, and ordained each to be a sign of Thy Revelation among Thy people, and the Day-Spring of Thine invisible Self amidst Thy creatures, until the time when, as decreed by Thee, all Thy previous Revelations culminated in Him Whom Thou hast appointed as the Lord of all who are in the heaven of revelation and the kingdom of creation, Him Whom Thou hast established as the Sovereign Lord of all who are in the heavens and all who are on the earth. He it was Whom Thou hast determined to be the Herald of Thy Most Great Revelation and the Announcer of Thy Most Ancient Splendor. In this Thou hadst no other purpose except to try them who have manifested Thy most excellent titles unto all who are in heaven and on earth. He it was Whom Thou hast commanded to establish His covenant with all created things.
And when Thy promise came to pass and the set time was fulfilled, He Who is the Possessor of all Names and Attributes was made manifest unto men. Thereupon all that were in the heavens and all that were on the earth were terror-stricken save those whom Thou didst keep under Thy protection and preserve within the shelter of Thy power and gracious providence. There befell Him, at the hands of such of Thy creatures as have transgressed against Thee, that which the tongue of no one of Thy servants can recount.
- Baha'u'llah ('Prayers and Meditations by Baha'u'llah')
When the Day-Star of Wisdom rose above the horizon of God's Holy Dispensation it voiced this all-glorious utterance: They that are possessed of wealth and invested with authority and power must show the profoundest regard for religion. In truth, religion is a radiant light and an impregnable stronghold for the protection and welfare of the peoples of the world, for the fear of God impelleth man to hold fast to that which is good, and shun all evil. Should the lamp of religion be obscured, chaos and confusion will ensue, and the lights of fairness and justice, of tranquillity and peace cease to shine. Unto this will bear witness every man of true understanding.
- Baha'u'llah ('Tablets of Baha'u'llah revealed after the Kitab-i-Aqdas’)
Regarding "'Abdu'l-Bahá in London". Nothing can be considered scripture for which we do not have an original text. A verbatim record in Persian of His talks would of course be more reliable than one in English because He was not always accurately interpreted. However such a book is of value, and certainly has its place in our literature.
- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi to an individual believer, dated 24 October 1947; ‘The Unfolding Destiny’)
Exalted as is the rank of ‘Abdu’l-Bahá, and however profuse the praises with which in these sacred Books and Tablets Bahá’u’lláh has glorified His son, so unique a distinction must never be construed as conferring upon its recipient a station identical with, or equivalent to, that of His Father, the Manifestation Himself… Indeed, as I have already stated, those who overestimate ‘Abdu’l-Bahá’s station are just as reprehensible and have done just as much harm as those who underestimate it. And this for no other reason except that by insisting upon an altogether unwarranted inference from Bahá’u’lláh’s writings they are inadvertently justifying and continuously furnishing the enemy with proofs for his false accusations and misleading statements.
- Shoghi Effendi (‘The World Order of Baha’u’llah’)