Bahá’u’lláh

Bahá’u’lláh endured ordeals and hardships sixty years. There was no persecution, vicissitude or suffering He did not experience at the hand of His enemies and oppressors. All the days of His life were passed in difficulty and tribulation—at one time in prison, another in exile, sometimes in chains. He willingly endured these difficulties for the unity of mankind, praying that the world of humanity might realize the radiance of God, the oneness of humankind become a reality, strife and warfare cease and peace and tranquillity be realized by all. In prison He hoisted the banner of human solidarity, proclaiming universal peace, writing to the kings and rulers of nations, summoning them to international unity and counseling arbitration. His life was a vortex of persecution and difficulty; yet catastrophes, extreme ordeals and vicissitudes did not hinder the accomplishment of His work and mission. Nay, on the contrary, His power became greater and greater, His efficiency and influence spread and increased until His glorious light shone throughout the Orient, love and unity were established, and the differing religions found a center of contact and reconciliation. 

- ‘Abdu’l-Baha  (From a talk, 25 May 1912, Boston, Massachusetts; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

“A touch of moisture sufficeth to dissolve the hardened clay out of which this perverse generation is moulded.”

This is the most great, the most joyful tidings imparted by the Pen of this Wronged One to mankind. Wherefore fear ye, O My well-beloved ones? Who is it that can dismay you? A touch of moisture sufficeth to dissolve the hardened clay out of which this perverse generation is moulded. The mere act of your gathering together is enough to scatter the forces of these vain and worthless people. 

- Baha’u’llah  (From the ‘Lawwh-i-Dunyá’ [Tablet of the World], ‘Tablets of Bahá'u'lláh Revealed After the Kitab-i-Aqdas’; The Compilation of Compilations, vol. II, The Power of Divine Assistance)

Word of God: The effects of “the mere revelation of the word ‘Fashioner’”

Every word that proceedeth out of the mouth of God is endowed with such potency as can instil new life into every human frame, if ye be of them that comprehend this truth. All the wondrous works ye behold in this world have been manifested through the operation of His supreme and most exalted Will, His wondrous and inflexible Purpose. Through the mere revelation of the word "Fashioner," issuing forth from His lips and proclaiming His attribute to mankind, such power is released as can generate, through successive ages, all the manifold arts which the hands of man can produce. This, verily, is a certain truth. No sooner is this resplendent word uttered, than its animating energies, stirring within all created things, give birth to the means and instruments whereby such arts can be produced and perfected. All the wondrous achievements ye now witness are the direct consequences of the Revelation of this Name. 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. III, The Importance of Arts in Promoting the Faith)

Teaching activities on university campus

He was deeply interested in your work among the university students and hopes that it will bear much fruit. The youth is open-minded, unhampered by prejudice and ready to accept any message that satisfies his spiritual longings as well as intellectual demands. The work should, however, be both intensive and extensive. It is not sufficient that you should address many student bodies; persons have to be found to follow up that work, pick those who are interested to know more and ground them in the teachings. This task undoubtedly pertains to the teaching committee which should always be on the alert, see where there is a receptive group and send teachers to bring them into the Cause. 

- Shoghi Effendi  (From a letter dated 20 June 1931 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Youth)

“communal aspects of the godly life”

The spiritual growth generated by individual devotions is reinforced by loving association among the friends in every locality, by worship as a community and by service to the Faith and to one's fellow human beings. These communal aspects of the godly life relate to the law of the Mashriqu'l-Adhkár which appears in the Kitáb-i-Aqdas. Although the time has not come for the building of local Mashriqu'l-Adhkárs, the holding of regular meetings for worship open to all and the involvement of Bahá'í communities in projects of humanitarian service are expressions of this element of Bahá'í life and a further step in the implementation of the Law of God. 

- The Universal House of Justice  (From a letter dated 28 December 1999 to the Bahá'ís of the World; Compilation ‘Selected Guidance concerning Devotional Gatherings’, prepared by the Research Department of the Universal House of Justice)

“the friends of God… must purify their sight, and look upon mankind as the leaves, blossoms and fruits of the tree of creation, and must always be thinking of doing good to someone...”

The Blessed Beauty said: “All are the fruits of one tree and the leaves of one branch.” He likened the world of existence to one tree and all the souls to leaves, blossoms and fruits. Therefore all the branches, leaves, blossoms and fruits must be in the utmost of freshness, and the bringing about of this delicacy and sweetness depends upon union and fellowship. Therefore they must assist each other with all their power and seek everlasting life. Thus the friends of God must manifest the mercy of the Compassionate Lord in the world of existence and must show forth the bounty of the visible and invisible King. They must purify their sight, and look upon mankind as the leaves, blossoms and fruits of the tree of creation, and must always be thinking of doing good to someone, of love, consideration, affection and assistance to somebody. They must see no enemy and count no one as an ill wisher. They must consider every one on the earth as a friend; regard the stranger as an intimate, and the alien as a companion. They must not be bound by any tie, nay, rather, they should be free from every bond. In this day the one who is favored in the threshold of grandeur is the one who offers the cup of faithfulness and bestows the pearl of gift to the enemies, even to the fallen oppressor, lends a helping hand, and considers every bitter foe as an affectionate friend. 

‘Abdu’l-Baha  (From a Tablet; ‘Baha’i World Faith’)

The existence of “spirit’ in the mineral and vegetable world

As to the existence of spirit in the mineral: it is indubitable that minerals are endowed with a spirit and life according to the requirements of that stage. This unknown secret, too, hath become known unto the materialists who now maintain that all beings are endowed with life, even as He saith in the Qur’án, ‘All things are living’. 

In the vegetable world, too, there is the power of growth, and that power of growth is the spirit. 

- ‘Abdu’l-Baha  (‘Tablet to August Forel)

“Become ye intoxicated with the wine of the love of God, and not with that which deadeneth your minds, O ye that adore Him!”

Drink ye, O handmaidens of God, the Mystic Wine from the cup of My words. Cast away, then, from you that which your minds abhor, for it hath been forbidden unto you in His Tablets and His Scriptures. Beware lest ye barter away the River that is life indeed for that which the souls of the pure-hearted detest. Become ye intoxicated with the wine of the love of God, and not with that which deadeneth your minds, O ye that adore Him! Verily, it hath been forbidden unto every believer, whether man or woman. Thus hath the sun of My commandment shone forth above the horizon of My utterance, that the handmaidens who believe in Me may be illumined. 

- Baha’u’llah  (Quoted by Shoghi Effendi in "The Advent of Divine Justice"; The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)

“Whosoever recognizeth the incomparable Beloved is the possessor of true wealth and occupieth a divine station.”

We beseech God to aid all the leaves to attain the knowledge of the Tree and deprive them not of the ocean of His generosity. In this day no regard is paid to loftiness or lowliness, to poverty or wealth, to nobility and lineage, to weakness or might. Whosoever recognizeth the incomparable Beloved is the possessor of true wealth and occupieth a divine station. Today, in the court of the True One, the queen of the world and her like are not worth a mustard seed, because although she may speak in the name of God, invoke the Lord of creation every day in the temple of her body, and spend large sums of earthly wealth for the development of her nation, she is deprived of recognition of the Sun of His Manifestation and is barred from the True One in Whose remembrance she is engaged. 

- Baha’u’llah  (From a Tablet; The Compilation of Compilations, vol. II, Women)

“in this wonderful new age, art is worship”

I rejoice to hear that thou takest pains with thine art, for in this wonderful new age, art is worship. The more thou strivest to perfect it, the closer wilt thou come to God. What bestowal could be greater than this, that one's art should be even as the act of worshipping the Lord? That is to say, when thy fingers grasp the paintbrush, it is as if thou wert at prayer in the Temple. 

- ‘Abdu’l-Baha  (From a Tablet, The Compilation of Compilations, vol. III, The Importance of Arts in Promoting the Faith)

November 10, 2024 – Muhammad Sháh sent his representative to Shiraz to investigate the Cause of the Báb

…men’s interest [in the Cause of the Báb] increased, and in all parts of Persia some [of God’s] servants inclined toward Him, until the matter acquired such importance that the late king Muhammad Sháh delegated a certain person named Siyyid Yahyá of Daráb, who was one of the best known of doctors and Siyyids as well as an object of veneration and confidence, giving him a horse and money for the journey so that he might proceed to Shíráz and personally investigate this matter. [1] 

When the above-mentioned Siyyid arrived at Shíráz he interviewed the Báb three times. In the first and second conferences questioning and answering took place; in the third conference he requested a commentary on the Súrih called Kawthar [Qur’án 108], and when the Báb, without thought or reflection, wrote an elaborate commentary on the Kawthar in his presence, the above-mentioned Siyyid was charmed and enraptured with Him, and straightway, without consideration for the future or anxiety about the results of this affection, hastened to Burújird to his father Siyyid Ja’far, known as Kashfí, and acquainted him with the matter. And, although he was wise and prudent and was wont to have regard to the requirements of the time, he wrote without fear or care a detailed account of his observations to Mírzá Lutf-‘Alí the chamberlain in order that the latter might submit it to the notice of the late king, while he himself journeyed to all parts of Persia, and in every town and station summoned the people from the pulpit-tops in such wise that other learned doctors decided that he must be mad, accounting it a sure case of bewitchment. 

- ‘Abdu’l-Baha  (‘A Traveler’s Narrative’)

[1] Muhammad Sháh died September 4, 1848; the English translation of A Traveler’s Narrative first appeared in 1891

The universe has a “Director, the Coordinator”: “directing and regulating all the parts of this infinite creation” – like a human mind that directs and coordinates all the members of the human body

It is obvious that all created things are connected one to another by a linkage complete and perfect, even, for example, as are the members of the human body. Note how all the members and component parts of the human body are connected one to another. In the same way, all the members of this endless universe are linked one to another. The foot and the step, for example, are connected to the ear and the eye; the eye must look ahead before the step is taken. The ear must hear before the eye will carefully observe. And whatever member of the human body is deficient, produceth a deficiency in the other members. The brain is connected with the heart and stomach, the lungs are connected with all the members. So is it with the other members of the body.

And each one of these members hath its own special function. The mind force -- whether we call it pre-existent or contingent -- doth direct and coordinate all the members of the human body, seeing to it that each part or member duly performeth its own special function. If, however, there be some interruption in the power of the mind, all the members will fail to carry out their essential functions, deficiencies will appear in the body and the functioning of its members, and the power will prove ineffective.

Likewise, look into this endless universe: a universal power inevitably existeth, which encompasseth all, directing and regulating all the parts of this infinite creation; and were it not for this Director, the Coordinator, the universe would be flawed and deficient. It would be even as a madman; whereas ye can see that this endless creation carrieth out its functions in perfect order, every separate part of it performing its own task with complete reliability, nor is there any flaw to be found in all its workings. Thus it is clear that a Universal Power existeth, directing and regulating this infinite universe. Every rational mind can grasp this fact. 

- ‘Abdu’l-Baha  ('Selections from the Writings of 'Abdu'l-Bahá’; compilation ‘Nature’, prepared by the Research Department of the Universal House of Justice)

The Báb’s public address at a mosque in Shiraz

One day they summoned Him[the Báb] to the mosque urging and constraining Him to recant, but He discoursed from the pulpit in such wise as to silence and subdue those present and to stablish and strengthen His followers. It was then supposed that He claimed to be the medium of grace from His Highness the Lord of the Age (upon Him be peace); but afterwards it became known and evident that His meaning was the Gatehood [Bábíyyat] of another city and the mediumship of the graces of another Person Whose qualities and attributes were contained in His books and treatises. 

- ‘Abdu’l-Baha  (‘A Traveler’s Narrative’)

“Respect ye the divines and learned amongst you”

Respect ye the divines and learned amongst you, they whose conduct accords with their professions, who transgress not the bounds which God hath fixed, whose judgments are in conformity with His behests as revealed in His Book. Know ye that they are the lamps of guidance unto them that are in the heavens and on the earth. They who disregard and neglect the divines and learned that live amongst them – these have truly changed the favour with which God hath favoured them. 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. III, Scholarship)

“training and education of children”

...Everyone, whether man or woman, should hand over to a trusted person a portion of what he or she earneth through trade, agriculture or occupation, for training and education of children, to be spent for this purpose with the knowledge of the Trustees of the House of Justice. 

- Baha’u’llah  ('Tablets of Bahá'u'lláh Revealed after the Kitáb-i-Aqdas’; ‘The Compilation of Compilations’, vol. I, Baha’i Education)