Condition of those who “have died in sin and unbelief”

It is even possible for those who have died in sin and unbelief to be transformed, that is, to become the object of divine forgiveness. This is through the grace of God and not through His justice, for grace is to bestow without desert, and justice is to give that which is deserved. As we have the power to pray for those souls here, so too will we have the same power in the next world, the world of the Kingdom. Are not all the creatures in that world the creation of God? They must therefore be able to progress in that world as well. And just as they can seek illumination here through supplication, so too can they plead there for forgiveness and seek illumination through prayer and supplication. Thus, as souls can progress in this world through their entreaties and supplications, or through the prayers of holy souls, so too after death can they progress through their own prayers and supplications, particularly if they become the object of the intercession of the holy Manifestations. 

- ‘Abdu’l-Baha (Table talks in Akka, authenticated by ‘Abdu’l-Baha; published as ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

Ancient burial practices

The peoples of ancient Persia believed that earth-burial was not even permissible; that such burial, to a certain degree, would block the coursings and journeyings required by nature. For this reason they built Towers of Silence open to the sky, on the mountain tops, and lay the dead therein on the surface of the ground. But they failed to observe that burial in the earth doth not prevent the natural travellings and coursings which are an exigency of creation — that rather, earth-burial, besides permitting the natural march of phenomena, offereth other benefits as well.

And briefly stated, beyond this, although the human soul hath severed its connection with the body, friends and lovers are still vehemently attached to what remaineth, and they cannot bear to have it instantly destroyed. They cannot, for example, see the pictured face of the departed blotted out and scattered, although a photograph is only his shadow and in the end it too must fade away. So far as they are able, they protect whatever remainder they have of him, be it only a fragment of clay, a tree, or a stone. Then how much more do they treasure his earthly form! Never can the heart agree to look on the cherished body of a friend, a father, a mother, a brother, a child, and see it instantly fall to nothing — and this is an exigency of love.

Thus the ancient Egyptians mummified the body that it might remain intact to the end of time, their belief being that the longer the dead endured, the nearer they would draw to the mercy of their gods. Yet the Hindus of India cremate the body without any concern, and indeed the burning is a solace to their hearts. This lack of concern, however, is fortuitous: it deriveth from religious beliefs and is not a natural thing. For they suppose that the more rapidly the body is destroyed, the nearer it will come to divine compassion. This is the opposite of what the ancient Egyptians believed. The Hindus are even persuaded that, as soon as the body is with great rapidity disintegrated, forgiveness will be assured, and the dead will be blessed forever more. It is this belief which reconcileth them to the cremation. 

- ‘Abdu’l-Baha (Tablet to Laura Clifford Barney, translated by Marzieh Gail and included in ‘Summon up Remembrance (George Ronald, Oxford, 1987), translated on behalf of the Research Department of the Universal House of Justice, March 1987)

Consequences of “obedience” and “disobedience” to Bahá’u’lláh

I swear by the righteousness of Thy Lord, the Lord of all created things, the Lord of all the worlds! Were a man to rear in this world as many edifices as possible and worship God through every virtuous deed which God's knowledge embraceth, and attain the presence of the Lord, and were he, even to a measure less than that which is accountable before God, to bear in his heart a trace of malice towards Me, all his deeds would be reduced to naught and he would be deprived of the glances of God's favour, become the object of His wrath and assuredly perish. For God hath ordained that all the good things which lie in the treasury of His knowledge shall be attained through obedience unto Me, and every fire recorded in His Book, through disobedience unto Me. Methinks in this day and from this station I behold all those who cherish My love and follow My behest abiding within the mansions of Paradise, and the entire company of Mine adversaries consigned to the lowest depths of hell-fire . . . 

- The Báb (Selections from the Writings of the Báb; Fire and Light: Excerpts from the Bahá'í Sacred Writings by Báb, The, Bahá'u'lláh, Abdu'l-Bahá and Shoghi Effendi Compiled by Research Department of the Universal House of Justice; The Baha’i World 1979-1983)

“Dispute not with any one concerning the things of this world and its affairs”

Dispute not with any one concerning the things of this world and its affairs, for God hath abandoned them to such as have set their affection upon them. Out of the whole world He hath chosen for Himself the hearts of men -- hearts which the hosts of revelation and of utterance can subdue. Thus hath it been ordained by the Fingers of Baha, upon the Tablet of God's irrevocable decree, by the behest of Him Who is the Supreme Ordainer, the All-Knowing. 

- Baha'u'llah (Gleanings from the Writings of Baha'u'llah; The Baha’i World, 1944-1946)

What humanity will witness during the Formative and Golden Ages of the Faith of Bahá'u'lláh

During this Formative Age of the Faith, and in the course of present and succeeding epochs,

• the last and crowning stage in the erection of the framework of the Administrative Order of the Faith of Bahá'u'lláh -- the election of the Universal House of Justice -- will have been completed,
• the Kitáb-i-Aqdas, the Mother-Book of His Revelation, will have been codified and its laws promulgated,
• the Lesser Peace will have been established,
• the unity of mankind will have been achieved and its maturity attained,
• the Plan conceived by 'Abdu'l-Bahá will have been executed,
• the emancipation of the Faith from the fetters of religious orthodoxy will have been effected, and its independent religious status will have been universally recognized,

whilst in the course of the Golden Age, destined to consummate the Dispensation itself,

• the banner of the Most Great Peace, promised by its Author, will have been unfurled,
• the World Bahá'í Commonwealth will have emerged in the plenitude of its power and splendor,
• and the birth and efflorescence of a world civilization, the child of that Peace, will have conferred its inestimable blessings upon all mankind. 

- Shoghi Effendi (From a letter dated 5 June 1947’, ‘Citadel of Faith: Messages to America 1947-1957’; The Compilation of Compilations, vol. II, The Significance of the Formative Age of Our Faith)

The “twofold nature” of one’s “task”

Let every believer, desirous to witness the swift and healthy progress of the Cause of God, realize the twofold nature of his task. Let him first turn his eyes inwardly and search his own heart and satisfy himself that in his relations with his fellow-believers, irrespective of colour and class, he is proving himself increasingly loyal to the spirit of his beloved Faith. Assured and content that he is exerting his utmost in a conscious effort to approach nearer every day the lofty station to which his gracious Master summons him, let him turn to his second task, and, with befitting confidence and vigour, assail the devastating power of those forces which in his own heart he has already succeeded in subduing. Fully alive to the unfailing efficacy of the power of Bahá'u'lláh, and armed with the essential weapons of wise restraint and inflexible resolve, let him wage a constant fight against the inherited tendencies, the corruptive instincts, the fluctuating fashions, the false pretences of the society in which he lives and moves. 

- Shoghi Effendi (From a letter dated 12 April 1927 to the National Spiritual Assembly of the United States and Canada, published in "Bahá'í Administration: Selected Messages 1922-1932"; ; 'The Compilation of Compilations, vol. I, Excellence in All Things')

Opposition as the Baha’i “Movement… grows from strength to strength”

We cannot believe that as the Movement grows in strength, in authority and in influence, the perplexities and the sufferings it has had to contend with in the past will correspondingly decrease and vanish. Nay, as it grows from strength to strength, the fanatical defendants of the strongholds of Orthodoxy, whatever be their denomination, realizing the penetrating influence of this growing Faith, will arise and strain every nerve to extinguish its light and discredit its name. For has not our beloved 'Abdu'l-Bahá sent forth His glowing prophecy from behind the prison walls of the citadel of 'Akká -- words so significant in their forecast of the coming world turmoil, yet so rich in their promise of eventual victory...

Dearly-beloved friends, upon us devolves the supreme obligation to stand by His side, to fight His battles and to win His victory. May we prove ourselves worthy of this trust. 

- Shoghi Effendi (From a letter dated 12 February 1927 to the Bahá'ís of the West, published in "Bahá'í Administration: Selected Messages 1922-1932", p. 123; The Compilation of Compilations, vol. II, Opposition)

Hand of the Cause Mullá ‘Alí-Akbar – a brief account by ‘Abdu’l-Baha

Yet another Hand of the Cause was the revered Mullá ‘Alí-Akbar, upon him be the glory of God, the All-Glorious. Early in life, this illustrious man attended institutions of higher learning and labored diligently, by day and night, until he became thoroughly conversant with the learning of the day, with secular studies, philosophy, and religious jurisprudence. He frequented the gatherings of philosophers, mystics, and Shaykhís, thoughtfully traversing those areas of knowledge, intuitive wisdom, and illumination; but he thirsted after the wellspring of truth, and hungered for the bread that comes down from Heaven. No matter how he strove to perfect himself in those regions of the mind, he was never satisfied; he never reached the goal of his desires; his lips stayed parched; he was confused, perplexed, and felt that he had wandered from his path. The reason was that in all those circles he had found no passion; no joy, no ecstasy; no faintest scent of love. And as he went deeper into the core of those manifold beliefs, he discovered that from the day of the Prophet Muhammad’s advent until our own times, innumerable sects have arisen: creeds differing among themselves; disparate opinions, divergent goals, uncounted roads and ways. And he found each one, under some plea or other, claiming to reveal spiritual truth; each one believing that it alone followed the true path—this although the Muhammedic sea could rise in one great tide, and carry all those sects away to the ocean floor. “No cry shalt thou hear from them, nor a whisper even.” [Cf. Qur’án 19:98]

Whoso ponders the lessons of history will learn that this sea has lifted up innumerable waves, yet in the end each has dissolved and vanished, like a shadow drifting by. The waves have perished, but the sea lives on. This is why ‘Alí Qabl-i-Akbar [Mullá ‘Alí-Akbar] could never quench his thirst, till the day when he stood on the shore of Truth and cried:

Here is a sea with treasure to the brim;

Its waves toss pearls under the great wind’s thong.

Throw off your robe and plunge, nor try to swim,

Pride not yourself on swimming—dive headlong.

- ‘Abdu’l-Baha (From a talk; ‘Memorials of the Faithful’)

Teaching the Cause: - “A teacher…must first teach himself, and then others”

A teacher must proceed in this way: he must first teach himself, and then others. If he himself still walks the path of carnal appetites and lusts, how can he guide another to the “evident signs” [Qur’án 3:91] of God? 

- ‘Abdu’l-Baha (From a talk; ‘Memorials of the Faithful')

“‘When the ocean of My presence hath ebbed and the Book of My Revelation is ended'”

The Will of the divine Testator is this: It is incumbent upon the Aghsán, the Afnán and My Kindred to turn, one and all, their faces towards the Most Mighty Branch. Consider that which We have revealed in Our Most Holy Book: ‘When the ocean of My presence hath ebbed and the Book of My Revelation is ended, turn your faces toward Him Whom God hath purposed, Who hath branched from this Ancient Root.’ The object of this sacred verse is none other except the Most Mighty Branch [‘Abdu’l-Bahá]. Thus have We graciously revealed unto you Our potent Will, and I am verily the Gracious, the All-Powerful. Verily God hath ordained the station of the Greater Branch [Muḥammad ‘Alí] to be beneath that of the Most Great Branch [‘Abdu’l-Bahá]. He is in truth the Ordainer, the All-Wise. We have chosen ‘the Greater’ after ‘the Most Great’, as decreed by Him Who is the All-Knowing, the All Informed. 

- Baha’u’llah (Kitab-i-‘Ahd [Book of the Covenant]; Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas)

“qualities” that are “the cause of peace, security and tranquillity”: - “trustworthiness and godliness...sincerity and goodwill amongst mankind”

We ask God, exalted be His glory, to confirm each one of the friends in that land in the acquisition of such praiseworthy characteristics as shall conduce to the spread of justice and equity among the peoples of the world. The first, the fundamental purpose underlying creation hath ever been, and will continue to be, none other than the appearance of trustworthiness and godliness, of sincerity and goodwill amongst mankind, for these qualities are the cause of peace, security and tranquillity. Blessed are those who possess such virtues. 

- Baha’u’llah ('The Compilation of Compilations, Vol. II, Trustworthiness')

Not “to dramatize the personages of the Báb, Bahá'u'lláh and 'Abdu'l-Bahá, that is to say to treat them as dramatic figures, as characters appearing on the stage”

As to your question concerning the advisability of dramatizing Bahá'í historic episodes; the Guardian would certainly approve, and even encourage that the friends should engage in such literary pursuits which, no doubt, can be of an immense teaching value. What he wishes the believers to avoid is to dramatize the personages of the Báb, Bahá'u'lláh and 'Abdu'l-Bahá, that is to say to treat them as dramatic figures, as characters appearing on the stage. This, as already pointed out, he feels would be quite disrespectful. The mere fact that they appear on the scene constitutes an act of discourtesy which can in no way be reconciled with their highly exalted station. Their message, or actual words, should be preferably reported and conveyed by their disciples appearing on the stage. 

- Shoghi Effendi (From a letter dated 25 July 1936 written on behalf of the Guardian to a individual believer; compilation ‘Representation of Manifestations of God and the Master in Portraits, Photographs, and Dramatic Presentations’, prepared by the Research Department of the Universal House of Justice)

“Vicious criticism is indeed a calamity. But its root is lack of faith in the system of Bahá'u'lláh (i.e. the administrative order) and lack of obedience to Him”

Vicious criticism is indeed a calamity. But its root is lack of faith in the system of Bahá'u'lláh (i.e. the administrative order) and lack of obedience to Him - for He has forbidden it. If the Bahá'ís would follow the Bahá'í laws in voting, in electing, in serving, and in abiding by assembly decisions, all this waste of strength through criticizing others could be diverted into cooperation and achieving the Plan." 

- Shoghi Effendi (From a letter dated December 18, 1949, written on behalf of Shoghi Effendi to an individual believer; Compilation on ‘Criticism: Extracts from letters written on behalf of the Guardian to individual believers’, prepared by the Research Department of the Universal House of Justice)

“Every act of the Blessed Beauty constitutes in itself a consummate proof”

The assistance of the Blessed Beauty brings about extraordinary things. Every act of the Blessed Beauty constitutes in itself a consummate proof. In one of my early writings I wrote that in the eyes of the possessors of insight the doings of Him Who is the Sovereign Truth have no equal. For instance, if the Blessed Beauty asked after someone's health, although outwardly a common expression, it could give to a person who was perceptive hints as to the wisdom and mystery hidden in the words spoken on that occasion. Thus it is that God in all His actions is distinct from all others, just as a wise man displays in all his actions the signs of wisdom. 

- ‘Abdu’l-Baha (From a conversation, August 3, 1912, Dublin, USA, recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

Calumnies and false accusations brought about against ‘Abdu’l-Baha and the exiles in Haifa and the impartiality of the Sultan

Last year some of the known and unknown, friends and strangers, slandered, calumniated and presented false accusations against these exiled ones, before the throne of His Imperial Majesty, the Padeshah[Sultan] of the Ottomans; while these oppressed ones were entirely free from those calumnies. The government, conformable with prudent measures, arose to investigate these calumnies and dispatched some commissioners (or examiners) to this city. Therefore it is evident that the field which was found by the ill-wishers and the flood which was brought about by them, can neither be written nor explained. However, relying upon God, we conducted ourselves with the utmost patience and submission, resignation and calmness; so much so that if one did not know anything about these matters, he would have thought that we were in perfect ease of soul, enjoying the tranquillity of heart and mind, and were engaged in happiness and felicity. The matters reached to such an issue that the plaintiffs and calumniators entered into alliance and intrigue with the officials, in regard to the carrying out of the work of investigation. Consequently, the plaintiff, the magistrate and the witness became as one single soul. Therefore it is clear what things transpired! But here one witnesses the fairness and impartiality of His Imperial Majesty, the Padeshah of the Ottomans, who so far has not given any consideration to these slanders, statements, stories and calumnies, but has dealt with the utmost justice and equity. Truly, I say, if there had been any other person except this Padeshah, no trace of these exiled ones would remain. This is the truth! We must not overlook justice. 

- ‘Abdu’l-Baha (‘Tablets of ‘Abdu’l-Baha, vol. 1’)

Teaching the Cause: - virtues of “detachment” and “fear of God”

It behoveth him that desireth to teach the Cause of his Lord to adorn his head with the crown of detachment and the temple of his body with the fear of God. ... Happy are the righteous that have attained unto the most great truth; happy are the wise that have recognized the straight path of God and turned unto His Kingdom; happy are the glad and sincere, the lamps of whose hearts bum with the knowledge of the All-Merciful and are protected by self-abnegation from the rough winds of test and sorrows; happy are the brave whose hearts the power of the oppressor cannot daunt; happy are the clear-sighted that have learned to distinguish the transitory from the eternal, that have turned their faces to the Imperishable and are named among the Immortals in the realm of power and glory. ... 

- Baha’u’llah (From a Tablet; 'The Baha’i Year Book 1924-1925')

“Speak forth that which will attract the hearts and the minds. To demand the Huquq is in no wise permissible.”

O Abu'l Hasan:[1] May my Glory rest upon thee! Fix thy gaze upon the glory of the Cause. Speak forth that which will attract the hearts and the minds. To demand the Huquq is in no wise permissible. This command was revealed in the Book of God for various necessary matters ordained by God to be dependent upon material means. Therefore, if someone, with utmost pleasure and gladness, nay with insistence, wisheth to partake of this blessing, thou mayest accept. Otherwise, acceptance is not permissible. 

- Baha’u’llah (The Compilation of Compilation, vol. I, Huqúqu'lláh)

[1] Known as Jinab-i-Amin, Trustee of the Huquq in the days of Bahá'u'lláh

“a dual phenomenon” in the “age” we are “living in”: - “death pangs of an order, effete and godless”; “the birth pangs of an Order, divine and redemptive”

We are indeed living in an age which, if we would correctly appraise it, should be regarded as one which is witnessing a dual phenomenon. The first signalizes the death pangs of an order, effete and godless, that has stubbornly refused, despite the signs and portents of a century-old Revelation, to attune its processes to the precepts and ideals which that Heaven-sent Faith proffered it. The second proclaims the birth pangs of an Order, divine and redemptive, that will inevitably supplant the former, and within Whose administrative structure an embryonic civilization, incomparable and world-embracing, is imperceptibly maturing. The one is being rolled up, and is crashing in oppression, bloodshed, and ruin. The other opens up vistas of a justice, a unity, a peace, a culture, such as no age has ever seen. The former has spent its force, demonstrated its falsity and barrenness, lost irretrievably its opportunity, and is hurrying to its doom. The latter, virile and unconquerable, is plucking asunder its chains, and is vindicating its title to be the one refuge within which a sore-tried humanity, purged from its dross, can attain its destiny. 

- Shoghi Effendi ('The Promised Day is Come')

“the institution of the Hazíratu'l-Quds”: - "the Sacred Fold"

… the institution of the Hazíratu'l-Quds--the seat of the Bahá'í National Assembly and pivot of all Bahá'í administrative activity in future ... Originating first in Persia, now universally known by its official and distinctive title signifying "the Sacred Fold," marking a notable advance in the evolution of a process whose beginnings may be traced to the clandestine gatherings held at times underground and in the dead of night, by the persecuted followers of the Faith in that country, this institution, still in the early stages of its development, has already lent its share to the consolidation of the internal functions of the organic Bahá'í community, and provided a further visible evidence of its steady growth and rising power. Complementary in its functions to those of the Mashriqu'l-Adhkár--an edifice exclusively reserved for Bahá'í worship--this institution, whether local or national, will, as its component parts, such as the Secretariat, the Treasury, the Archives, the Library, the Publishing Office, the Assembly Hall, the Council Chamber, the Pilgrims' Hostel, are brought together and made jointly to operate in one spot, be increasingly regarded as the focus of all Bahá'í administrative activity, and symbolize, in a befitting manner, the ideal of service animating the Bahá'í community in its relation alike to the Faith and to mankind in general. 

- Shoghi Effendi ('God Passes By')

“the primary reason why the Báb and Bahá'u'lláh chose to appear in Persia, and to make it the first repository of their Revelation”

… the primary reason why the Báb and Bahá'u'lláh chose to appear in Persia, and to make it the first repository of their Revelation, was because, of all the peoples and nations of the civilized world, that race and nation had, as so often depicted by 'Abdu'l-Bahá, sunk to such ignominious depths, and manifested so great a perversity, as to find no parallel among its contemporaries. For no more convincing proof could be adduced demonstrating the regenerating spirit animating the Revelations proclaimed by the Báb and Bahá'u'lláh than their power to transform what can be truly regarded as one of the most backward, the most cowardly, and perverse of peoples into a race of heroes, fit to effect in turn a similar revolution in the life of mankind. To have appeared among a race or nation which by its intrinsic worth and high attainments seemed to warrant the inestimable privilege of being made the receptacle of such a Revelation would in the eyes of an unbelieving world greatly reduce the efficacy of that Message, and detract from the self-sufficiency of its omnipotent power. 

- Shoghi Effendi ('The Advent of Divine Justice')

 

“Art is worship.”

A painter asked: “Is art a worthy vocation?”

‘Abdu’l-Bahá turning to her impressively, said: “Art is worship.”

- ‘Abdu’l-Baha (Words of ‘Abdu'l-Bahá, London, England; ‘’Abdu’l-Baha in London: Addresses and Notes of Conversations’)

“In earthly riches fear is hidden and peril is concealed.”

Although the Realm of Glory hath none of the vanities of the world, yet within the treasury of trust and resignation We have bequeathed to Our heirs an excellent and priceless Heritage. Earthly treasures We have not bequeathed, nor have We added such cares as they entail. By God! In earthly riches fear is hidden and peril is concealed. Consider ye and call to mind that which the All-Merciful hath revealed in the Qur’án: ‘Woe betide every slanderer and defamer, him that layeth up riches and counteth them.’ [Qur’an 104:12] Fleeting are the riches of the world; all that perisheth and changeth is not, and hath never been, worthy of attention, except to a recognized measure. 

- Baha’u’llah (Kitab-i-‘Ahd (Book of the Covenant); Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas)

“handmaidens” who have “recognized the Lord of all Names”

Throughout the centuries and ages many a man hath waited expectant for God's Revelation, and yet when the Light shone forth from the horizon of the world, all but a few turned their faces away from it. Whosoever from amongst the handmaidens hath recognized the Lord of all Names is recorded in the Book as one of those men by the Pen of the Most High. Offer thou praise to the Beloved of the world for having aided thee to recognize the Dayspring of His Signs and the Revealer of the evidences of His Glory. This is a great bounty, a bounteous favour. Preserve it in the name of the True One.... 

- Baha’u’llah (From a Tablet; ‘The Compilation of Compilations, vol. II, Women’)

Various administrative sanctions

It is also quite permissible for a National Spiritual Assembly to debar an individual believer from serving on a Local Spiritual Assembly without removing his or her voting rights and they may also debar a believer from attending the consultative part of a Nineteen Day Feast. You may also debar a believer from voting in elections without imposing all the other administrative sanctions involved in administrative expulsion.

There are, of course, other sanctions than those mentioned in the above extract which can be imposed, such as debarring a believer from contributing to the Fund, debarring such a believer from serving on committees, debarring him from representing the Faith in public. 

- The Universal House of Justice (From a letter dated 8 June 1975, written on behalf of the Universal House of Justice to the NSA of Canada; compilation: ‘Removal of Administrative Rights,’ prepared by the Research department of the Universal House of Justice)

“Had material civilization been combined with Divine civilization, these fiery weapons would never have been invented.”

And among the teachings of Bahá'u'lláh is that although material civilization is one of the means for the progress of the world of mankind, yet until it becomes combined with Divine civilization, the desired result, which is the felicity of mankind, will not be attained. Consider! These battleships that reduce a city to ruins within the space of an hour are the result of material civilization; likewise the Krupp guns, the Mauser rifles, dynamite, submarines, torpedo boats, armed aircraft and bombers – all these weapons of war are the malignant fruits of material civilization. Had material civilization been combined with Divine civilization, these fiery weapons would never have been invented. Nay, rather, human energy would have been wholly devoted to useful inventions and would have been concentrated on praiseworthy discoveries. Material civilization is like a lamp-glass. Divine civilization is the lamp itself and the glass without the light is dark. Material civilization is like the body. No matter how infinitely graceful, elegant and beautiful it may be, it is dead. Divine civilization is like the spirit, and the body gets its life from the spirit, otherwise it becomes a corpse. It has thus been made evident that the world of mankind is in need of the breaths of the Holy Spirit. Without the spirit the world of mankind is lifeless, and without this light the world of mankind is in utter darkness. For the world of nature is an animal world. Until man is born again from the world of nature, that is to say, becomes detached from the world of nature, he is essentially an animal, and it is the teachings of God which convert this animal into a human soul. 

- ‘Abdu’l-Baha (From the Tablet to the Hague, published in Selections from the Writings of 'Abdu'l-Bahá; compilation ‘Europe’, prepared by the Research Department of the Universal House of Justice,  published in Baha'i Studies Review, 1.1, Association for Baha'i Studies of English-Speaking Europe, 1991)

“It is incumbent upon each child to know something of music”

What a wonderful meeting this is! These are the children of the Kingdom. The song we have just listened to was very beautiful in melody and words. The art of music is divine and effective. It is the food of the soul and spirit. Through the power and charm of music the spirit of man is uplifted. It has wonderful sway and effect in the hearts of children, for their hearts are pure, and melodies have great influence in them. The latent talents with which the hearts of these children are endowed will find expression through the medium of music. Therefore, you must exert yourselves to make them proficient; teach them to sing with excellence and effect. It is incumbent upon each child to know something of music, for without knowledge of this art the melodies of instrument and voice cannot be rightly enjoyed. Likewise, it is necessary that the schools teach it in order that the souls and hearts of the pupils may become vivified and exhilarated and their lives be brightened with enjoyment.

- ‘Abdu’l-Baha (From a talk at Children’s Reception Studio Hall in Washington, D.C., 24 April, 1912; ‘The Promulgation of Universal Peace: Talks Delivered by Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

“The explanations must be adapted to the capacity of the hearers and suited to the exigency of the time.”

While a few of us were discussing the Master's explanations and the simplicity and decisiveness of His talks, He said to us:

“The explanations must be adapted to the capacity of the hearers and suited to the exigency of the time. Beauty of style, moderation in delivery and suitability of words and meanings are necessary. It is not only a matter of uttering words. In ‘Akká, Mírzá Muhammad-‘Alí would hear me speak and would repeat my words exactly on other occasions but he did not understand that a thousand wisdoms and ingredients other than speech are necessary. In the days of Baghdád and Sulaymáníyyih, Shaykh ‘Abdu'l-Husayn was told that the Blessed Beauty was attracting the Kurds to Himself by quoting Súfí and gnostic terms.” 

- ‘Abdu’l-Baha (Words of 'Abdu'l-Baha, August 3, 1912, Dublin, USA, recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

The astounding effects of “every drop of blood shed by His [God’s] chosen ones”

All praise be to God Who, from every drop of blood shed by His chosen ones, hath brought forth a vast creation whose number none but Himself can reckon. He hath raised them to be the embodiments of His love and the manifestations of His tender affection. It is they who are the hands of His Cause amongst men. It is they who have rendered aid unto God in every age and have arisen to promote that which He hath purposed in such wise that the majesty of the kings and their dreadful might have failed to affright them, nor have they been hindered from following the path of truth by the clash of arms and the furious clamour of battalions. They have raised their triumphal cry amidst all that dwell in the heavens and on the earth, summoning everyone unto the Lord of all mankind, He Who is the Ruler of this world and of the next, the God of the throne on high and of the earth below. 

- Baha'u'llah ('Fire and Light: Excerpts from the Bahá'í Sacred Writings by Báb, The, Bahá'u'lláh, 'Abdu'l-Bahá and Shoghi Effendi' compiled by Research Department of the Universal House of Justice; The Baha’i World 1979-1983)

Bahá’u’lláh’s “one purpose hath ever been to banish that which causeth difference among the kindreds of the earth and leadeth to the separation of peoples”

O peoples of the world! Verily, verily I declare: This wronged One hath not sought neither doth He seek leadership. His one purpose hath ever been to banish that which causeth difference among the kindreds of the earth and leadeth to the separation of peoples: that all may have peace and freedom to pursue that which profiteth them. We entreat Our friends not to defile the purity of the Cause with the dust of falsehood, nor abase its exalted and sanctified station by recounting marvels and miracles of which they may hear. Gracious God! This is the day when the wise should seek the counsel of this wronged One and supplicate the Almighty to grant them that which is the cause of abiding tranquillity and glory. Yet behold! how on the contrary they have striven with all their power to extinguish this brilliant and shining light. ... In the face of all they have spoken We have remained patient at all times. We have left them in the hands of God. 

- Baha’u’llah (Epistle to the son of Shaykh Baqir; The Baha’i Year Book 1924-1925)

“drinking”: Not to be made “an immediate issue to be considered when people apply for membership”

However, drinking is prohibited in the Book of Laws and, although the Guardian has not made this an immediate issue to be considered when people apply for membership, all Bahá'ís should not drink, and if they persist the Assembly should take action.... 

- Shoghi Effendi (From a letter dated 7 August 1950 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)

“Hold meetings and read and chant the heavenly teachings”

Hold meetings and read and chant the heavenly teachings, so that city may be illumined with the light of reality and that country become a veritable paradise by the strength of the Holy Spirit, for this cycle is the cycle of the Glorious Lord and the melody of oneness and solidarity of the world of mankind must reach the ears of the East and West. 

- ‘Abdu’l-Baha (‘Tablets of ‘Abdu'l-Bahá, vol. 3; compilation ‘Baha’i Meetings,’ prepared by the Research Department of the Universal House of Justice)

Nabíl-i-Akbar

There was, in the city of Najaf, among the disciples of the widely known mujtahid, [A Muslim Doctor of Law. The highest rank of divine within Shia Islam] Shaykh Murtadá, a man without likeness or peer. His name was Áqá Muhammad-i-Qá’iní, and later on he would receive, from the Manifestation, the title of Nabíl-i-Akbar. [not to be mistaken with Nabíl-i-Zarandí, the author of Dawn-Breakers] This eminent soul became the leading member of the mujtahid’s company of disciples. Singled out from among them all, he alone was given the rank of mujtahid—for the late Shaykh Murtadá was never wont to confer this degree.

He excelled not only in theology but in other branches of knowledge, such as the humanities, the philosophy of the Illuminati, the teachings of the mystics and of the Shaykhí School. He was a universal man, in himself alone a convincing proof. When his eyes were opened to the light of Divine guidance, and he breathed in the fragrances of Heaven, he became a flame of God. Then his heart leapt within him, and in an ecstasy of joy and love, he roared out like leviathan in the deep.

With praises showered upon him, he received his new rank from the mujtahid. He then left Najaf and came to Baghdád, and here he was honored with meeting Bahá’u’lláh. Here he beheld the light that blazed on Sinai in the Holy Tree. Soon he was in such a state that he could rest neither day nor night. 

- ‘Abdu’l-Baha (From a talk; ‘Memorials of the Faithful)

Not to “offend the feelings of anyone, or sadden the heart of any person, or move the tongue in reproach of and finding fault with anybody"

O ye Cohorts of God! Beware lest ye offend the feelings of anyone, or sadden the heart of any person, or move the tongue in reproach of and finding fault with anybody, whether he is friend or stranger, believer or enemy. Pray in behalf of all and entreat God for forgiveness and bounty for all. Beware, beware that any soul take revenge or retaliate over another even if he be a bloodthirsty enemy. Beware, beware that any one rebuke or reproach a soul, though he may be an ill-wisher and an ill-doer. Do ye not look upon the creature, advance ye toward the Creator. Behold ye not the rebellious people, turn your faces toward the Lord of Hosts. Look ye not upon the ground, raise your eyes to the world-illuminating Sun, which hath transformed every atom of the gloomy soil into bright and luminous substance. 

- ‘Abdu’l-Baha (‘Tablets of ‘Abdu’l-Baha, vol. 1)

“The Divine Messengers have been sent down, and their Books were revealed, for the purpose of promoting the knowledge of God, and of furthering unity and fellowship amongst men.”

Now is the moment in which to cleanse thyself with the waters of detachment that have flowed out from the Supreme Pen, and to ponder, wholly for the sake of God, those things which, time and again, have been sent down or manifested, and then to strive, as much as lieth in thee, to quench, through the power of wisdom and the force of thy utterance, the fire of enmity and hatred which smouldereth in the hearts of the peoples of the world. The Divine Messengers have been sent down, and their Books were revealed, for the purpose of promoting the knowledge of God, and of furthering unity and fellowship amongst men.... 

- Baha’u’llah (‘Epistle to the Son of the Wolf’; The Compilation of Compilations, vol. I, The Importance of Deepening our Knowledge of the Faith)

“knowledges” that Bahá’u’lláh found humanity unable "to hear even the barest reference to their meaning”

Within the treasury of Our Wisdom there lieth unrevealed a knowledge, one word of which, if we chose to divulge it to mankind, would cause every human being to recognize the Manifestation of God and to acknowledge His omniscience, would enable every one to discover the secrets of all the sciences, and to attain so high a station as to find himself wholly independent of all past and future learning. Other knowledges We do as well possess, not a single letter of which We can disclose, nor do We find humanity able to hear even the barest reference to their meaning. Thus have We informed you of the knowledge of God, the All-Knowing, the All-Wise. Were We to find worthy vessels, We would deposit within them the treasures of hidden meanings and impart unto them a knowledge, one letter of which would encompass all created things. 

- Baha'u'llah ('The Summons of the Lord of Hosts')

References to Bahá’u’lláh from Jesus Christ

To Him [Bahá’u’lláh] Jesus Christ had referred as the “Prince of this world,” as the “Comforter” Who will “reprove the world of sin, and of righteousness, and of judgment,” as the “Spirit of Truth” Who “will guide you into all truth,” Who “shall not speak of Himself, but whatsoever He shall hear, that shall He speak,” as the “Lord of the Vineyard,” and as the “Son of Man” Who “shall come in the glory of His Father” “in the clouds of heaven with power and great glory,” with “all the holy angels” about Him, and “all nations” gathered before His throne. 

- Shoghi Effendi (‘God Passes By’)

Some topics for conversation at Nineteen Day Feast

As to the Nineteen Day festivity, it is of the utmost importance that the friends should gather at a meeting where, in complete attunement and love, they should engage in the remembrance of God and His praise, and converse as to the glad tidings of God, and proofs of the Advent of Bahá'u'lláh, and should recount the high deeds and sacrifices of the lovers of God in Persia, and tell of the martyrs' detachment from the world, and their ecstasy, and of how the believers there stood by one another and gave up everything they had. The Nineteen Day festivity is, therefore, of very great importance. 

- 'Abdu'l-Bahá (From a Tablet to an individual believer; The Compilation of Compilations, vol. I, Nineteen Day Feast)

“the sacrifice of Ishmael” by Abraham

As to the question raised by...in connection with Bahá'u'lláh's statement in the 'Gleanings' concerning the sacrifice of Ishmael; although this statement does not agree with that made in the Bible, Genesis 22:9, the friends should unhesitatingly, and for reasons that are only too obvious, give precedence to the saying of Bahá'u'lláh, which, it should be pointed out, is fully corroborated by the Qur'an which book is far more authentic than the Bible, including both the New and Old Testaments. The Bible is not wholly authentic, and in this respect is not to be compared with the Qur'an, and should be wholly subordinated to the authentic writings of Bahá'u'lláh. 

- Shoghi Effendi (From a letter dated July 28, 1936 written on behalf of Shoghi Effendi to the National Spiritual Assembly of the United States and Canada; compilation ‘Scriptures of Previous Dispensations,’ prepared by the Research Department of the Universal House of Justice)

Human and spiritual brotherhoods

Human brotherhood and dependence exist because mutual helpfulness and cooperation are the two necessary principles underlying human welfare. This is the physical relationship of mankind. There is another brotherhood—the spiritual—which is higher, holier and superior to all others. It is heavenly; it emanates from the breaths of the Holy Spirit and the effulgence of merciful attributes; it is founded upon spiritual susceptibilities. This brotherhood is established by the Manifestations of the Holy One. 

- ‘Abdu’l-Baha (From a talk, 28 May 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

“the axis of the oneness of the world of humanity is the power of the Covenant and nothing else”

Today no power can conserve the oneness of the Bahá’í world save the Covenant of God; otherwise differences like unto a most great tempest will encompass the Bahá’í world. It is evident that the axis of the oneness of the world of humanity is the power of the Covenant and nothing else. Had the Covenant not come to pass, had it not been revealed from the Supreme Pen and had not the Book of the Covenant, like unto the ray of the Sun of Reality, illuminated the world, the forces of the Cause of God would have been utterly scattered and certain souls who were the prisoners of their own passions and lusts would have taken into their hands an axe, cutting the root of this Blessed Tree. Every person would have pushed forward his own desire and every individual aired his own opinion! Notwithstanding this great Covenant, a few negligent souls galloped with their chargers into the battlefield, thinking perchance they might be able to weaken the foundation of the Cause of God: but praise be to God, all of them were afflicted with regret and loss, and ere long they shall see themselves in poignant despair. 

- ‘Abdu’l-Baha (‘Tablets of the Divine Plan’)

“Disencumber yourselves of all attachment to this world and the vanities thereof.”

Disencumber yourselves of all attachment to this world and the vanities thereof. Beware that ye approach them not, inasmuch as they prompt you to walk after your own lusts and covetous desires, and hinder you from entering the straight and glorious Path. 

- Baha’u’llah (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. I, A Chase and Holy Life)

Bahá’u’lláh’s station: “He it is Who is the one Beloved of all things, whether of the past or of the future.”

Say: He it is Who is the Manifestation of Him Who is the Unknowable, the Invisible of the Invisibles, could ye but perceive it. He it is Who hath laid bare before you the hidden and treasured Gem, were ye to seek it. He it is Who is the one Beloved of all things, whether of the past or of the future. Would that ye might set your hearts and hopes upon Him! 

- Baha'u'llah (‘Gleanings from the Writings of Baha'u'llah’; The Baha’i World 1998-1999)

Stuttgart: “I shall never forget this city, inasmuch as divine fragrances are inhaled from its citizens.”

I beseech for you divine confirmation and imperishable glory, so that ye may be so strengthened by His grace as to become wholly detached and freed from everything that pertaineth to the world of nature, so that your earthly cares and attachments may be turned into ease and tranquillity. I shall never forget this city, inasmuch as divine fragrances are inhaled from its citizens. Unlike the people of certain cities, the inhabitants of this place are not immersed in the sea of materialism. They are endowed with constancy and spiritual perception. However, there are some cities whose residents are so deeply absorbed in the world of nature that they are wholly bereft of spiritual perception. They occupy themselves with eating, resting, dancing and amusement. They are entirely unaware of the kingdom of heaven. But Stuttgart is not such a city. Therefore, I earnestly hope that it may become illumined. 

- ‘Abdu’l-Baha (From a Tablet; compilation ‘Germany, France, Italy, and Switzerland’, prepared by the Research Department of the Universal House of Justice)

“scriptures of Buddha and Krishna”; “dates of the Prophets of the Adamic Cycle”; Zoroaster and Abraham

We cannot be sure of the authenticity of the scriptures of Buddha and Krishna, so we certainly cannot draw any conclusions about virgin birth mentioned in them. There is no reference to this subject in our teachings, so the Guardian cannot pronounce an opinion.

There are no dates in our teachings regarding the actual dates of the Prophets of the Adamic Cycle, so we cannot give any. Tentatively we can accept what historians may consider accurate. Naturally the dates referring to Muhammad, the Báb and Bahá'u'lláh we are sure of.

As our teachings do not state Zoroaster is the connecting link between the Euphrates and the Prophets in India we cannot assert this. Abraham and Krishna are two separate individuals, with no connection that we know of. 

- Shoghi Effendi (From a letter dated 25 November 1950 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. I, Extracts from the Baha’i Writings on Buddha, Krishna, Zoroaster, and related subjects)

“the faithful followers of God must be as the banner of peace and as the most luminous sun of harmony and union”

One of the most severe of the world's diseases is that of contention and strife the fire of which is burning among all nations and cannot be removed except through the Word of God. As this intense fire can only be quenched by the heavenly water therefore the faithful followers of God must be as the banner of peace and as the most luminous sun of harmony and union. In the days of Moses the people pitch the tent of martyrdom. And in the time of Jesus Christ they established the greatest church. But in this time the believers in God must raise the tent of peace, union and concord. I hope that through the providence of God the brilliancy of love will light all the horizons. 

- ‘Abdu’l-Baha (From a table talk; excerpt from the transcript of a talk given by William Copeland Dodge relating the account of his pilgrimage to ‘Akka in 1901)

“dispute not with anybody over anything”

I ask God to help thee to become humble and submissive to all of beloved of God. Be kind and easy and compassionate to all. And dispute not with anybody over anything. Speak of the Divine Word. But if contradicted by a certain person, do not argue with him, follow my steps in all matters and take my disposition as an example for you in dealing with all persons. Rely upon God, the Living, the Self Existent. 

- ‘Abdu’l-Baha (From a Tablet to Arthur Dodge, quoted by his son, William in a talk)

“Let your acts be a guide unto all mankind”

Strive that ye may be enabled to manifest to the peoples of the earth the signs of God, and to mirror forth His commandments. Let your acts be a guide unto all mankind, for the professions of most men, be they high or low, differ from their conduct. It is through your deeds that ye can distinguish yourselves from others. Through them the brightness of your light can be shed upon the whole earth. Happy is the man that heedeth My counsel, and keepeth the precepts prescribed by Him Who is the All-Knowing, the All-Wise. 

- Baha'u'llah (‘Gleanings from the Writings of Baha'u'llah’; The Baha’i World 2002-2003)

“All men have been created to carry forward an ever-advancing civilization.”

All men have been created to carry forward an ever-advancing civilization. The Almighty beareth Me witness: To act like the beasts of the field is unworthy of man. Those virtues that befit his dignity are forbearance, mercy, compassion and loving-kindness towards all the peoples and kindreds of the earth. 

- Baha'u'llah (‘Gleanings from the Writings of Baha'u'llah’; The Baha’i World 2002-2003)

“every part of the universe is connected with every other part”

Reflect upon the inner realities of the universe, the secret wisdoms involved, the enigmas, the inter-relationships, the rules that govern all. For every part of the universe is connected with every other part by ties that are very powerful and admit of no imbalance, nor any slackening whatever. In the physical realm of creation, all things are eaters and eaten: the plant drinketh in the mineral, the animal doth crop and swallow down the plant, man doth feed upon the animal, and the mineral devoureth the body of man. Physical bodies are transferred past one barrier after another, from one life to another, and all things are subject to transformation and change, save only the essence of existence itself -- since it is constant and immutable, and upon it is founded the life of every species and kind, of every contingent reality throughout the whole of creation.

Whensoever thou dost examine, through a microscope, the water man drinketh, the air he doth breathe, thou wilt see that with every breath of air, man taketh in an abundance of animal life, and with every draught of water, he also swalloweth down a great variety of animals. How could it ever be possible to put a stop to this process? For all creatures are eaters and eaten, and the very fabric of life is reared upon this fact. Where it not so, the ties that interlace all created things within the universe would be unravelled.

And further, whensoever a thing is destroyed, and decayeth, and is cut off from life, it is promoted into a world that is greater than the world it knew before. It leaveth, for example, the life of the mineral and goeth forward into the life of the plant; then it departeth out of the vegetable life and ascendeth into that of the animal, following which it forsaketh the life of the animal and riseth into the realm of human life, and this is out of the grace of thy Lord, the Merciful, the Compassionate. 

- 'Abdu’l-Baha (‘Selections from the Writings of 'Abdu'l-Bahá’; compilation: ‘Nature,’ prepared by the Research Department of the Universal House of Justice)

Birth control

Another believer, having read this letter, asked the beloved Guardian whether all birth control methods for any purpose were absolutely prohibited by Bahá'í Teachings. The secretary to the beloved Guardian wrote on his behalf on 4 February, 1937, as follows:

"The Guardian has ... given his careful consideration to your question regarding the Bahá'í view of birth control.

 "...there is no reference whatsoever in the Writings on this subject. The utmost we can say is by way of reference from what Bahá'u'lláh has revealed regarding the nature, purpose and character of marriage.

 "We, as Bahá'ís, are not therefore in a position either to condemn the practice of birth control or to confirm it.

"Birth control, however, when exercised in order to deliberately prevent the procreation of any children is against the Spirit of the Law of Bahá'u'lláh, which defines the primary purpose of marriage to be the rearing of children and their spiritual training in the Cause. The Universal House of Justice will have to consider this issue and give its verdict upon it."

The Universal House of Justice feels that the time has not yet arrived for legislation on this matter, and that these instructions provide sufficient guidance for the friends for the time being. 

- The Universal House of Justice (From a letter  to the National Spiritual Assembly of the British Isles, July 13, 1967; compilation: ‘Lights of Guidance’)

“service to one another… not for the purpose of acquiring praise and fame”

As charitable works become praiseworthy, people often perform them merely for the sake of fame and to gain benefit for themselves, as well as to attract people's admiration. But this does not render needless the teachings of the Prophets because it is spiritual morals that are the cause of training one's innate nature and of personal progress. Thus will people offer service to one another with all their hearts for the sake of God and in order to fulfill the duties of devotion to Him and service to humanity and not for the purpose of acquiring praise and fame. 

- ‘Abdu’l-Baha (Words of 'Abdu'l-Baha, August 1, 1912, Dublin, USA, recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’)

"The Flower, thus far hidden from the sight of men, is unveiled to your eyes.”

The Flower, thus far hidden from the sight of men, is unveiled to your eyes. In the open radiance of His glory He standeth before you. His voice summoneth all the holy and sanctified beings to come and be united with Him. Happy is he that turneth thereunto; well is it with him that hath attained, and gazed on the light of so wondrous a countenance. 

- Baha'u'llah ('Gleanings from the Writings of Baha'u'llah')

“a House of Justice” “in every city”

The Lord hath ordained that in every city a House of Justice be established, wherein shall gather counsellors to the number of Baha (9), and should this number be exceeded it shall not matter. When gathered together they should remember the Presence of God in their midst. It behooveth them to be the trusted ones of the Merciful amongst men and the ministers of God to all that dwell on earth. It is incumbent upon them to take counsel together and care for the interests of the servants of God, for His sake, even as they care for their own and to choose that which God hath chosen. 

- Baha’u’llah ('The Kitab-i-Aqdas'; ‘The Baha’i Year Book 1924-1925’)

The “advent of God's Kingdom on earth”: - “Bahá'u'lláh… has formulated its laws and ordinances, enunciated its principles, and ordained its institutions”

Bahá'u'lláh, the Revealer of God's Word in this Day, the Source of Authority, the Fountainhead of Justice, the Creator of a new World Order, the Establisher of the Most Great Peace, the Inspirer and Founder of a world civilization, the Judge, the Lawgiver, the Unifier and Redeemer of all mankind, has proclaimed the advent of God's Kingdom on earth, has formulated its laws and ordinances, enunciated its principles, and ordained its institutions. To direct and canalize the forces released by His Revelation He instituted His Covenant, whose power has preserved the integrity of His Faith, maintained its unity and stimulated its world-wide expansion throughout the successive ministries of 'Abdu'l-Bahá and Shoghi Effendi. It continues to fulfil its life-giving purpose through the agency of the Universal House of Justice whose fundamental object, as one of the twin successors of Bahá'u'lláh and 'Abdu'l-Bahá, is to ensure the continuity of that divinely-appointed authority which flows from the Source of the Faith, to safeguard the unity of its followers, and to maintain the integrity and flexibility of its teachings. 

- The Universal House of Justice (‘The Constitution of the Universal House of Justice’; The Compilation of Compilations, vol. I, The Covenant)

“the practice of collective worship of God”: - “essential to the spiritual life of the community”

...the flourishing of the community, especially at the local level, demands a significant enhancement in patterns of behaviour: those patterns by which the collective expression of the virtues of the individual members and the functioning of the Spiritual Assembly are manifest in the unity and fellowship of the community and the dynamism of its activity and growth. This calls for the integration of the component elements — adults, youth and children — in spiritual, social, educational and administrative activities; and their engagement in local plans of teaching and development. It implies a collective will and sense of purpose to perpetuate the Spiritual Assembly through annual elections. It involves the practice of collective worship of God. Hence, it is essential to the spiritual life of the community that the friends hold regular devotional meetings in local Bahá'í centres, where available, or elsewhere, including the homes of believers. 

- The Universal House of Justice (Ridvan 1996 message; compilation ‘Selected Guidance concerning Devotional Gatherings,’ prepared by the Research Department of the Universal House of Justice)

“the handmaids who ministered at the Threshold of God; these have shone forth like glittering stars in the skies of ancient glory”

O ye handmaids of the merciful Lord! How many queens of this world laid down their heads on a pillow of dust and disappeared. No fruit was left of them, no trace, no sign, not even their names. For them, no more granting of bestowals; for them, no more living at all. Not so the handmaids who ministered at the Threshold of God; these have shone forth like glittering stars in the skies of ancient glory, shedding their splendours across all the reaches of time. These have fulfilled their dearest hopes in the Abhá Paradise; they have tasted the honey of reunion in the congregation of the Lord. Such souls as these profited from their existence here on earth: they plucked the fruit of life. As for the rest, ‘There surely came upon them a time when they were a thing not spoken of.’ 

- ‘Abdu’l-Baha (‘Selections from the Writings of ‘Abdu’l-Baha’)

“assault” on the Faith: - “whether material, cultural or political “

This day, the powers of all the leaders of religion are directed towards the dispersion of the congregation of the All-Merciful, and the shattering of the Divine Edifice. The hosts of the world, whether material, cultural or political are from every side launching their assault, for the Cause is great, very great. Its greatness is, in this day, clear and manifest to men’s eyes. 

- ‘Abdu’l-Baha (Quoted by Shoghi Effendi in a letter dated December 25, 1938; ‘The Advent of Divine Justice’)

“The Luminary of true understanding adorns this day the firmament of knowledge”

The Luminary of true understanding adorns this day the firmament of knowledge; well is it with him that beholds and turns thereunto. All that hath been foretold is made manifest in this day. Say, O friends! choose not to stay afar from the Ocean of God’s forgiveness for lo! He is so nigh unto you. He who was hidden from sight is come and now appears in all His glory. In one hand He bears the Water of Life, in the other He brings the Message of true liberty. Lay down and hold fast: lay down all that pertains to this earth, hold fast unto that which His generous Hand doth bestow. He, the like of Whom the eyes of the world have not seen, is now come. O friends! hasten, hasten unto Him; hearken, hearken to His call. The doings of the divines have turned the people away from God, and in the place of pious devotion malice reigns. They have strayed from God’s holy way; they have erred grievously and still claim to lead the way. We have instructed those leaders, called upon them to bear witness unto this day, and lead the servants unto God the Most Holy. Say, O ye divines! Awake from your slumber, shake off your heedlessness, and be straightway mindful. 

- Baha’u’llah (Epistle to Mihraban, 'The Baha’i Year Book 1924-1925')

“the ministers of the House of Justice”: - “to promote the Lesser Peace”

… It is incumbent upon the ministers of the House of Justice to promote the Lesser Peace so that the people of the earth may be relieved from the burden of exorbitant expenditures. This matter is imperative and absolutely essential, inasmuch as hostilities and conflict lie at the root of affliction and calamity. 

- Baha’u’llah (‘Tablets of Bahá'u'lláh revealed after the Kitab-i-Aqdas’; The Compilation of Compilations, Vol. I, The Establishment of the Universal House of Justice)

Not “to dramatize the Manifestations” or the Master

With reference to your question whether the figures of the Báb and Bahá'u'lláh should be made to appear as characters in dramatic works written by the believers, Shoghi Effendi's opinion is that such an attempt to dramatize the Manifestations would be highly disrespectful, and hence should be avoided by the friends, even in the case of the Master. Besides it would be practically impossible to carry out such a plan faithfully, and in a dignified and befitting manner. 

- Shoghi Effendi (From a letter dated 27 January 1935 written on behalf of Shoghi Effendi to a National Spiritual Assembly; compilation ‘Representation of Manifestations of God and the Master in Portraits, Photographs, and Dramatic Presentations’, prepared by the Research Department of the Universal House of Justice)

“The fasting period”: - “the believer must strive to make the necessary readjustments in his inner life, and to refresh and reinvigorate the spiritual forces latent in his soul”

The fasting period, which lasts nineteen days… involves complete abstention from food and drink from sunrise till sunset. It is essentially a period of meditation and prayer, of spiritual recuperation, during which the believer must strive to make the necessary readjustments in his inner life, and to refresh and reinvigorate the spiritual forces latent in his soul. Its significance and purpose are, fundamentally spiritual in character. Fasting is symbolic, and a reminder of abstinence from selfish and carnal desires. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi to the National Spiritual Assembly of the United States, January 10, 1936; compilation: 'Lights of Guidance')

“In this sacred Dispensation, conflict and contention are in no wise permitted.”

O ye beloved of the Lord! In this sacred Dispensation, conflict and contention are in no wise permitted. Every aggressor deprives himself of God’s grace. It is incumbent upon everyone to show the utmost love, rectitude of conduct, straightforwardness and sincere kindliness unto all the peoples and kindreds of the world, be they friends or strangers. So intense must be the spirit of love and loving kindness, that the stranger may find himself a friend, the enemy a true brother, no difference whatsoever existing between them. For universality is of God and all limitations earthly. Thus man must strive that his reality may manifest virtues and perfections, the light whereof may shine upon everyone. The light of the sun shineth upon all the world and the merciful showers of Divine Providence fall upon all peoples. The vivifying breeze reviveth every living creature and all beings endued with life obtain their share and portion at His heavenly board. In like manner, the affections and loving kindness of the servants of the One True God must be bountifully and universally extended to all mankind. Regarding this, restrictions and limitations are in no wise permitted. 

- ‘Abdu’l-Baha (‘The Will and Testament of ‘Abdu’l-Baha’)

“Day by day become ye more illumined.”

...rest ye not, seek ye no composure, attach not yourselves to the luxuries of this ephemeral world, free yourselves from every attachment, and strive with heart and soul to become fully established in the Kingdom of God. Gain ye the heavenly treasures. Day by day become ye more illumined. Draw ye nearer and nearer unto the threshold of oneness. Become ye the manifestors of spiritual favours and the dawning-places of infinite lights!... 

- ‘Abdu’l-Baha (‘Tablets of the Divine Plan Revealed by 'Abdu'l-Bahá to the North American Bahá'ís’; The Compilation of Compilations, vol. II, Guidelines for Teaching)

To “observe the dictates of wisdom, and strive diligently to serve the best interests of the Faith”

In this Day, We can neither approve the conduct of the fearful that seeketh to dissemble his faith, nor sanction the behaviour of the avowed believer that clamorously asserteth his allegiance to this Cause. Both should observe the dictates of wisdom, and strive diligently to serve the best interests of the Faith. 

- Bahá'u'lláh (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. III, Issues Concerning Community Functioning)

Ramification of “True learning”

True learning is that which is conducive to the well-being of the world, not to pride and self-conceit, or to tyranny, violence and pillage. 

- Bahá'u'lláh (From a Tablet; 'The Compilation of Compilations, vol. III, Scholarship')

“freedom from enslavement”: -“smoking…intoxicating drink, and…opium"

O ye, God's loved ones! Experience hath shown how greatly the renouncing of smoking, of intoxicating drink, and of opium, conduceth to health and vigour, to the expansion and keenness of the mind and to bodily strength. There is today a people [*] who strictly avoid tobacco, intoxicating liquor and opium. This people is far and away superior to the others, for strength and physical courage, for health, beauty and comeliness. A single one of their men can stand up to ten men of another tribe. This hath proved true of the entire people: that is, member for member, each individual of this community is in every respect superior to the individuals of other communities.

Make ye then a mighty effort, that the purity and sanctity which, above all else, are cherished by 'Abdu'l-Bahá, shall distinguish the people of Bahá; that in every kind of excellence the people of God shall surpass all other human beings; that both outwardly and inwardly they shall prove superior to the rest; that for purity, immaculacy, refinement, and the preservation of health, they shall be leaders in the vanguard of those who know. And that by their freedom from enslavement, their knowledge, their self-control, they shall be first among the pure, the free and the wise. 

- ‘Abdu’l-Baha (‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Some Aspects of Heath, Healing, Nutrition and Related Matters)

[*] note: Possibly 'Abdu'l-Bahá was referring to the Sikhs; the description appears to apply to them.

Bahá'í marriage: - “free and full consent of all four parents”

The validity of a Bahá'í marriage is dependent upon the free and full consent of all four parents. The freedom of the parents in the exercise of their right is unrestricted and unconditioned. They may refuse their consent on any ground, and they are responsible for the decision to God alone. 

- Shoghi Effendi (From a letter dated 19 March 1938 written on behalf of Shoghi Effendi to an individual believer; compilation ‘Consent of Parents to Marriage’, prepared by the Research Department of the Universal House of Justice)

“The darkness of error”

The darkness of error that has enveloped the East and the West is, in this most great cycle, battling with the light of Divine Guidance. Its swords and its spears are very sharp and pointed; its army keenly bloodthirsty. 

- ‘Abdu’l-Baha (Quoted by Shoghi Effendi in a letter dated December 25, 1938; ‘The Advent of Divine Justice’)

“This is not a captive but a king!”

When Bahá’u’lláh arrived at this prison in the Holy Land, discerning souls were awakened to the fact that the prophecies which God had voiced through the tongue of His Prophets two or three thousand years before had been realized and that His promises had been fulfilled, for He had revealed unto certain Prophets and announced unto the Holy Land that the Lord of Hosts would be manifested therein. All these promises were fulfilled, and, but for the opposition of His enemies and His banishment and exile, it can scarcely be imagined how Bahá’u’lláh could have left Persia and pitched His tent in this sacred land. His enemies intended that this imprisonment should completely destroy and annihilate His Cause, but His incarceration became instead the greatest confirmation and the means of its promotion. The call of God reached the East and the West, and the rays of the Sun of Truth illumined every land. Praise be to God! Though He was a prisoner, His tent was raised on Mount Carmel, and He moved about with the utmost majesty. And whoever entered His presence, be it friend or stranger, would exclaim, “This is not a captive but a king!” 

- ‘Abdu’l-Baha (Table talks in Akka, authenticated by ‘Abdu’l-Baha; published as ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

“the primary reason why the Báb and Bahá'u'lláh chose to appear in Persia, and to make it the first repository of their Revelation”

… the primary reason why the Báb and Bahá'u'lláh chose to appear in Persia, and to make it the first repository of their Revelation, was because, of all the peoples and nations of the civilized world, that race and nation had, as so often depicted by 'Abdu'l-Bahá, sunk to such ignominious depths, and manifested so great a perversity, as to find no parallel among its contemporaries. For no more convincing proof could be adduced demonstrating the regenerating spirit animating the Revelations proclaimed by the Bab and Bahá'u'lláh than their power to transform what can be truly regarded as one of the most backward, the most cowardly, and perverse of peoples into a race of heroes, fit to effect in turn a similar revolution in the life of mankind. To have appeared among a race or nation which by its intrinsic worth and high attainments seemed to warrant the inestimable privilege of being made the receptacle of such a Revelation would in the eyes of an unbelieving world greatly reduce the efficacy of that Message, and detract from the self-sufficiency of its omnipotent power. 

- Shoghi Effendi ('The Advent of Divine Justice')

An example of the power of the Manifestation of God

Every single letter proceeding from Our mouth is endowed with such regenerative power as to enable it to bring into existence a new creation--a creation the magnitude of which is inscrutable to all save God. He verily hath knowledge of all things. 

- Baha’u’llah (Quoted by Shoghi Effendi in The Advent of Divine Justice, The Compilation of Compilations, vol. II, The Power of Divine Assistance)

“Bahá'u'lláh set forth principles of guidance and teaching for economic readjustment”

...Bahá'u'lláh set forth principles of guidance and teaching for economic readjustment. Regulations were revealed by Him which ensure the welfare of the commonwealth. As the rich man enjoys his life surrounded by ease and luxuries, so the poor man must, likewise, have a home and be provided with sustenance and comforts commensurate with his needs. This readjustment of the social economy is of the greatest importance inasmuch as it ensures the stability of the world of humanity; and until it is effected, happiness and prosperity are impossible. 

- ‘Abdu’l-Baha (‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’; The Compilation of Compilations, vol. III, Economics, Agriculture, and Related Subjects)

“The principles of the Teachings of Bahá’u’lláh should be carefully studied, one by one”

The principles of the Teachings of Bahá’u’lláh should be carefully studied, one by one, until they are realized and understood by mind and heart—so will you become strong followers of the light, truly spiritual, heavenly soldiers of God… 

- ‘Abdu’l-Baha (From a talk, October 20, 1911, Paris; 'Paris Talks')

Bahá'u'lláh's “"Best-Beloved”

Of all the tributes which Bahá'u'lláh's unerring pen has chosen to pay to the memory of the Báb, His "Best-Beloved," the most memorable and touching is this brief, yet eloquent passage which so greatly enhances the value of the concluding passages of that same epistle. "Amidst them all," He writes, referring to the afflictive trials and dangers besetting Him in the city of Baghdad, "We stand life in hand wholly resigned to His Will, that perchance through God's loving kindness and grace, this revealed and manifest Letter (Bahá'u'lláh) may lay down His life as a sacrifice in the path of the Primal Point, the most exalted Word (the Bab). By Him, at Whose bidding the Spirit hath spoken, but for this yearning of Our soul, We would not, for one moment, have tarried any longer in this city." 

- Shoghi Effendi ('The Dispensation of Baha'u'llah')

“The histories prior to Alexander”

The histories prior to Alexander, which were based on oral accounts current among the people, were put together later on. There are great discrepancies among them, and certainly they can never hold their own against the Holy Writ. It is an accepted fact among historians themselves that prior to this time history was transmitted by word of mouth. Note how extremely confused was the history of Greece, so much so that to this day there is no agreement on the dates related to the life of Homer, Greece's far-famed poet. Some even maintain that Homer never existed at all, and that the name is a fabrication. 

- ‘Abdu’l-Baha (‘Tablet of Wisdom questions and answers’, translated by Baha’i World Centre, published in ‘Ethel Jenner Rosenberg, the Life and Times of England's Outstanding Bahá'í Pioneer Worker’, by Robert Weinberg)

“We, verily, have made music as a ladder for your souls, a means whereby they may be lifted up unto the realm on high”

We have made it lawful for you to listen to music and singing. Take heed, however, lest listening thereto should cause you to overstep the bounds of propriety and dignity. Let your joy be the joy born of My Most Great Name, a Name that bringeth rapture to the heart, and filleth with ecstasy the minds of all who have drawn nigh unto God. We, verily, have made music as a ladder for your souls, a means whereby they may be lifted up unto the realm on high; make it not, therefore, as wings to self and passion. Truly, We are loath to see you numbered with the foolish. 

- Baha'u'llah (‘The Kitab-i-Aqdas’; The Compilation of Compilations, vol. III, The Importance of Arts in Promoting the Faith)

Huquq: “it is entirely dependent upon the willingness of the individuals themselves”

As to the question of Huquq: Reference to this matter is in no wise permissible. We have formerly enjoined upon you and Jinab-i-Amin that which will redound to the glory and dignity of the Word of God and of His Cause. Touching on this particular subject We have bidden thus: Ye may relinquish the whole world but must not allow the detraction of even one jot or tittle from the dignity of the Cause of God. Jinab-i-Amin -- upon him be My glory -- must also refrain from mentioning this matter, for it is entirely dependent upon the willingness of the individuals themselves. They are well acquainted with the commandment of God and are familiar with that which was revealed in the Book. Let him who wisheth observe it, and let him who wisheth ignore it. Verily, thy Lord is the Self-Sufficing, the All-Praised. Indeed, independence of all things is a door of guidance unto His faithful servants. Well is it with them that have severed themselves from the world and have arisen to serve His Cause. Verily, they are numbered with the people of Baha at the court of His resplendent Beauty. 

- Baha’u’llah (The Compilation of Compilation, vol. I, Huqúqu'lláh)

“sufficient evidence of the validity of His [the Báb’s] claim to so exalted a station among the Prophets”

The marvelous happenings that have heralded the advent of the Founder of the Bábí Dispensation, the dramatic circumstances of His own eventful life, the miraculous tragedy of His martyrdom, the magic of His influence exerted on the most eminent and powerful among His countrymen, to all of which every chapter of Nabil's stirring narrative testifies, should in themselves be regarded as sufficient evidence of the validity of His claim to so exalted a station among the Prophets. 

- Shoghi Effendi (The Dispensation of Baha'u'llah)

Gospel of St. John

...we cannot be sure how much or how little of the four Gospels are accurate and include the words of Christ and His undiluted teachings, all we can be sure of, as Bahá'ís, is that what has been quoted by Bahá'u'lláh and the Master must be absolutely authentic. As many times passages in the Gospel of St. John are quoted we may assume that it is his Gospel and much of it accurate. 

- Shoghi Effendi (From a letter dated January 23, 1944 written on behalf of Shoghi Effendi to an individual believer; compilation ‘Scriptures of Previous Dispensations,’ prepared by the Research Department of the Universal House of Justice)

“divine religions of the holy Manifestations of God are in reality one”

Likewise, the divine religions of the holy Manifestations of God are in reality one, though in name and nomenclature they differ. Man must be a lover of the light, no matter from what dayspring it may appear. He must be a lover of the rose, no matter in what soil it may be growing. He must be a seeker of the truth, no matter from what source it comes. Attachment to the lantern is not loving the light. Attachment to the earth is not befitting, but enjoyment of the rose which develops from the soil is worthy. Devotion to the tree is profitless, but partaking of the fruit is beneficial. Luscious fruits, no matter upon what tree they grow or where they may be found, must be enjoyed. The word of truth, no matter which tongue utters it, must be sanctioned. Absolute verities, no matter in what book they be recorded, must be accepted. If we harbor prejudice, it will be the cause of deprivation and ignorance. 

- ‘Abdu’l-Baha (From a talk, 28 May 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

“This is the age of the Blessed Perfection and this is the time of the Greatest Name!”

Do ye know in what cycle ye are created and in what age ye exist? This is the age of the Blessed Perfection and this is the time of the Greatest Name! This is the century of the Manifestation, the age of the Sun of the Horizons and the beautiful springtime of His Holiness the Eternal One!

The earth is in motion and growth; the mountains, hills and prairies are green and pleasant; the bounty is overflowing; the mercy universal; the rain is descending from the cloud of mercy; the brilliant Sun is shining; the full moon is ornamenting the horizon of ether; the great ocean-tide is flooding every little stream; the gifts are successive; the favors consecutive; and the refreshing breeze is blowing, wafting the fragrant perfume of the blossoms. Boundless treasure is in the hand of the King of Kings! Lift the hem of thy garment in order to receive it.

If we are not happy and joyous at this season, for what other season shall we wait and for what other time shall we look? 

- Abdu’l-Baha (From a Tablet; ‘Baha’i World Faith)

Those “loved ones of God that hath quaffed the cup of martyrdom” or “hath suffered a material loss”

Nothing hath ever happened nor will happen without a cause or effect. Reflect a while and consider how vast the number of the people that have perished, how numerous the cities and towns that have been reduced to dust and now appear as a level plain. Such is their plight now and only God knoweth the future and that which will come to pass.

Think not that in this turmoil the friends of God have perished by the sword of the oppressors. I swear by the Day-Star of the Kingdom of truth that any of the loved ones of God that hath quaffed the cup of martyrdom during that episode hath ascended unto the realms above and doth abide securely beneath the canopy of the tender mercy of God. Indeed if those sublime stations were unveiled before the gaze of men, even to the extent of a needle's eye, everyone would raise his voice and exclaim: 'Would that I had been with him!' And if any of the friends hath suffered a material loss, such a loss is and will always be a perfect gain. The people of Bahá enjoy utmost benefits, at all times. If at some time or other, according to the dictates of God's inscrutable wisdom, one should incur a certain loss, let not this cause distress. Surely God will glorify it into a gift of inestimable gain. Verily, He is the Lord of Truth, the Powerful, the Knowing, the Wise. 

- Baha’u’llah (From a Tablet; ‘Fire and Light: Excerpts from the Bahá'í Sacred Writings by Báb, Bahá'u'lláh, Abdu'l-Bahá and Shoghi Effendi’ Compiled by Research Department of the Universal House of Justice.)

To “disregard…conflicting tales and traditions”

Mention hath been made in certain books of a deluge which caused all that existed on earth, historical records as well as other things, to be destroyed. Moreover, many cataclysms have occurred which have effaced the traces of many events. Furthermore, among existing historical records differences are to be found, and each of the various peoples of the world hath its own account of the age of the earth and of its history. Some trace their history as far back as eight thousand years, others as far as twelve thousand years. To any one that hath read the book of Juk it is clear and evident how much the accounts given by the various books have differed.

Please God thou wilt turn thine eyes towards the Most Great Revelation, and entirely disregard these conflicting tales and traditions. 

- Baha’u’llah (‘Gleanings from the Writings of Baha’u’llah)

A “fundamental verity which the Message of Bahá'u'lláh insistently proclaims: “the Báb, the inaugurator of the Bábí Dispensation, is fully entitled to rank as one of the self-sufficient Manifestations of God”

That the Báb, the inaugurator of the Bábí Dispensation, is fully entitled to rank as one of the self-sufficient Manifestations of God, that He has been invested with sovereign power and authority, and exercises all the rights and prerogatives of independent Prophethood, is yet another fundamental verity which the Message of Bahá'u'lláh insistently proclaims and which its followers must uncompromisingly uphold. That He is not to be regarded merely as an inspired Precursor of the Bahá'í Revelation, that in His person, as He Himself bears witness in the Persian Bayan, the object of all the Prophets gone before Him has been fulfilled, is a truth which I feel it my duty to demonstrate and emphasize. We would assuredly be failing in our duty to the Faith we profess and would be violating one of its basic and sacred principles if in our words or by our conduct we hesitate to recognize the implications of this root principle of Bahá'í belief, or refuse to uphold unreservedly its integrity and demonstrate its truth. 

- Shoghi Effendi ('The Dispensation of Baha'u'llah')

“I hope that each and all of you may become like unto verdant and green trees… may bear blossoms and become fruitful”

I hope that each and all of you may become like unto verdant and green trees so that through the breezes of the divine spring, the outpouring of heaven, the heat of the Sun of Truth, you may become eternally refreshed; that you may bear blossoms and become fruitful; that you may not be as fruitless trees. Fruitless trees do not bring forth fruits or flowers. I hope that all of you may become friends of the paradise of Abhá, appearing with the utmost freshness and spiritual beauty. I pray in your behalf and beg of God confirmation and assistance. 

- ‘Abdu’l-Baha (From a talk, April 13, 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

“religion is a radiant light and an impregnable stronghold for the protection and welfare of the peoples of the world”

... They that are possessed of wealth and invested with authority and power must show the profoundest regard for religion. In truth, religion is a radiant light and an impregnable stronghold for the protection and welfare of the peoples of the world, for the fear of God impelleth man to hold fast to that which is good, and shun all evil. Should the lamp of religion be obscured, chaos and confusion will ensue, and the lights of fairness and justice, of tranquility and peace cease to shine. Unto this will bear witness every man of true understanding. 

- Baha’u’llah (‘Tablets of Bahá'u'lláh revealed after the Kitab-i-Aqdas’; The Compilation of Compilations, vol. II, Peace)

“crafts and undertakings that everyone, whether young or old, may benefit therefrom”

Beware, O My loved ones, lest ye despise the merits of My learned servants whom God hath graciously chosen to be the exponents of His Name "the Fashioner" amidst mankind. Exert your utmost endeavour that ye may develop such crafts and undertakings that everyone, whether young or old, may benefit therefrom. 

- Baha’u’llah (‘Tablets of Bahá'u'lláh Revealed after the Kitáb-i-Aqdas’; The Compilation of Compilations, vol. III, Scholarship)

Mashriqu'l-Adhkar and its “important accessories”

The Mashriqu'l-Adhkar must have nine sides, doors, fountains, paths, gateways, columns and gardens, with ground floor, galleries and domes, and in design and construction must be beautiful. The mystery of the edifice is great, and cannot be unveiled yet, but its erection is the most important undertaking of this day. The Mashriqu'l-Adhkar has important accessories, which are accounted of the basic foundations. These are: school for orphan children, hospital and dispensary for the poor, home for the incapable, college for the higher scientific education, and hospice. In every city a great Mashriqu'l-Adhkar must be founded after this order. In the Mashriqu'l-Adhkar services will be held every morning. There will be no organ in the Temple. In buildings near by, festivals, services, conventions, public meetings and spiritual gatherings will be held, but in the Temple the chanting and singing will be unaccompanied. Open ye the gates of the Temple to all mankind. 

- ‘Abdu’l-Baha (Quoted in ‘Bahá'u'lláh and the New Era’; compilation ‘Arts and Architecture,’ prepared by the Research Department of the Universal House of Justice)

“to acquaint the leaders of the world, in all departments of life, with the true nature of Bahá'u'lláh's revelation as the sole hope for the pacification and unification of the world”

The entrance of the Cause onto the world scene is apparent from a number of public statements in which we have been characterized as "model citizens", "gentle", "law-abiding", "not guilty of any political offence or crime"; all excellent but utterly inadequate insofar as the reality of the Faith and its aims and purposes are concerned. Nevertheless people are willing to hear about the Faith, and the opportunity must be seized. Persistently greater and greater efforts must be made to acquaint the leaders of the world, in all departments of life, with the true nature of Bahá'u'lláh's revelation as the sole hope for the pacification and unification of the world. Simultaneous with such a programme must be unabated, vigorous pursuit of the teaching work, so that we may be seen to be a growing community, while universal observance by the friends of the Bahá'í laws of personal living will assert the fullness of, and arouse a desire to share in, the Bahá'í way of life. By all these means the public image of the Faith will become, gradually but constantly, nearer to its true character.... 

- The Universal House of Justice (Ridvan 1984 message to the Bahá'ís of the World)

“Not everything that a man knoweth can be disclosed…”

Follow thou the way of thy Lord, and say not that which the ears cannot bear to hear, for such speech is like luscious food given to small children. However palatable, rare and rich the food may be, it cannot be assimilated by the digestive organs of a suckling child. Therefore unto every one who hath a right, let his settled measure be given.

‘Not everything that a man knoweth can be disclosed, nor can everything that he can disclose be regarded as timely, nor can every timely utterance be considered as suited to the capacity of those who hear it.’ Such is the consummate wisdom to be observed in thy pursuits. Be not oblivious thereof, if thou wishest to be a man of action under all conditions. First diagnose the disease and identify the malady, then prescribe the remedy, for such is the perfect method of the skilful physician. 

- ‘Abdu’l-Baha (‘Selections from the Writings of ‘Abdu’l-Baha’)