Beware, O My loved ones, lest ye despise the merits of My learned servants whom God hath graciously chosen to be the exponents of His Name "the Fashioner" amidst mankind. Exert your utmost endeavour that ye may develop such crafts and undertakings that everyone, whether young or old, may benefit therefrom.
- Baha’u’llah (‘Tablets of Bahá'u'lláh Revealed after the Kitáb-i-Aqdas’; The Compilation of Compilations, vol. III, Scholarship)
The Mashriqu'l-Adhkar must have nine sides, doors, fountains, paths, gateways, columns and gardens, with ground floor, galleries and domes, and in design and construction must be beautiful. The mystery of the edifice is great, and cannot be unveiled yet, but its erection is the most important undertaking of this day. The Mashriqu'l-Adhkar has important accessories, which are accounted of the basic foundations. These are: school for orphan children, hospital and dispensary for the poor, home for the incapable, college for the higher scientific education, and hospice. In every city a great Mashriqu'l-Adhkar must be founded after this order. In the Mashriqu'l-Adhkar services will be held every morning. There will be no organ in the Temple. In buildings near by, festivals, services, conventions, public meetings and spiritual gatherings will be held, but in the Temple the chanting and singing will be unaccompanied. Open ye the gates of the Temple to all mankind.
- ‘Abdu’l-Baha (Quoted in ‘Bahá'u'lláh and the New Era’; compilation ‘Arts and
Architecture,’ prepared by the Research Department of the Universal House of
Justice)
The entrance of the Cause onto the world scene is apparent from a number of public statements in which we have been characterized as "model citizens", "gentle", "law-abiding", "not guilty of any political offence or crime"; all excellent but utterly inadequate insofar as the reality of the Faith and its aims and purposes are concerned. Nevertheless people are willing to hear about the Faith, and the opportunity must be seized. Persistently greater and greater efforts must be made to acquaint the leaders of the world, in all departments of life, with the true nature of Bahá'u'lláh's revelation as the sole hope for the pacification and unification of the world. Simultaneous with such a programme must be unabated, vigorous pursuit of the teaching work, so that we may be seen to be a growing community, while universal observance by the friends of the Bahá'í laws of personal living will assert the fullness of, and arouse a desire to share in, the Bahá'í way of life. By all these means the public image of the Faith will become, gradually but constantly, nearer to its true character....
- The Universal House of Justice (Ridvan 1984 message to the Bahá'ís of the World)
Follow thou the way of thy Lord, and say not that which the ears cannot bear to hear, for such speech is like luscious food given to small children. However palatable, rare and rich the food may be, it cannot be assimilated by the digestive organs of a suckling child. Therefore unto every one who hath a right, let his settled measure be given.
‘Not everything that a man knoweth can be disclosed, nor can everything that he can disclose be regarded as timely, nor can every timely utterance be considered as suited to the capacity of those who hear it.’ Such is the consummate wisdom to be observed in thy pursuits. Be not oblivious thereof, if thou wishest to be a man of action under all conditions. First diagnose the disease and identify the malady, then prescribe the remedy, for such is the perfect method of the skilful physician.
- ‘Abdu’l-Baha (‘Selections from the Writings of ‘Abdu’l-Baha’)
God be praised! The sun of justice hath risen above the horizon of Bahá’u’lláh. For in His Tablets the foundations of such a justice have been laid as no mind hath, from the beginning of creation, conceived…The canopy of existence resteth upon the pole of justice, and not of forgiveness, and the life of mankind dependeth on justice and not on forgiveness.
‘Abdu’l-Baha (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)
Every word of thy poetry is indeed like unto a mirror in which the evidences of the devotion and love thou cherishest for God and His chosen ones are reflected. Well is it with thee who hast quaffed the choice wine of utterance and partaken of the soft flowing stream of true knowledge. Happy is he who hath drunk his fill and attained unto Him and woe betide the heedless. Its perusal hath truly proved highly impressive, for it was indicative of both the light of reunion and the fire of separation.
- Baha’u’llah (From the Lawh-i-Maqsud, published in ‘Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas’; The Compilation of Compilations, vol. II, Writers and Writing)
O Son of Glory! Be swift in the path of holiness, and enter the heaven of communion with Me. Cleanse thy heart with the burnish of the spirit, and hasten to the court of the Most High.
- Baha’u’llah (‘The Hidden Words’; The Compilation of Compilations, vol. II, The Importance of Prayer, Meditation, and the Devotional Attitude)
Bahá'u'lláh has laid great emphasis on the sanctity of marriage, and the believers should exert their utmost to create harmony in their homes and a situation which at least is not bad for their children. But if, after prayer and self-sacrificing effort, this proves quite impossible, then they may resort to divorce.
- Shoghi Effendi (From a letter written on behalf of Shoghi Effendi to an individual believer, dated 10 November 1943; The Compilation of Compilations, vol. I, Preserving Baha’i Marriages)
Any work that helps people to get over the terrible habit of drinking is excellent, and should be looked upon with sympathy and approval by the Bahá'ís. He thanks you for the Alcoholics Anonymous pamphlet you enclosed and was pleased to see it.
- Shoghi Effendi (From a letter dated 26 July 1946 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)
Training in morals and good conduct is far more important than book learning. A child that is cleanly, agreeable, of good character, well-behaved—even though he be ignorant—is preferable to a child that is rude, unwashed, ill-natured, and yet becoming deeply versed in all the sciences and arts. The reason for this is that the child who conducts himself well, even though he be ignorant, is of benefit to others, while an ill-natured, ill-behaved child is corrupted and harmful to others, even though he be learned. If, however, the child be trained to be both learned and good, the result is light upon light.
- ‘Abdu’l-Baha (‘Selections from the Writings of ‘Abdu’l-Baha’)
Be in perfect unity. Never become angry with one another. Let your eyes be directed toward the kingdom of truth and not toward the world of creation. Love the creatures for the sake of God and not for themselves. You will never become angry or impatient if you love them for the sake of God. Humanity is not perfect. There are imperfections in every human being, and you will always become unhappy if you look toward the people themselves. But if you look toward God, you will love them and be kind to them, for the world of God is the world of perfection and complete mercy. Therefore, do not look at the shortcomings of anybody; see with the sight of forgiveness. The imperfect eye beholds imperfections. The eye that covers faults looks toward the Creator of souls. He created them, trains and provides for them, endows them with capacity and life, sight and hearing; therefore, they are the signs of His grandeur. You must love and be kind to everybody, care for the poor, protect the weak, heal the sick, teach and educate the ignorant.
- ‘Abdu’l-Baha (From a talk, 5 May 1912, Chicago, Illinois; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)
O My servant! My holy, My divinely ordained Revelation may be likened unto an ocean in whose depths are concealed innumerable pearls of great price, of surpassing luster. It is the duty of every seeker to bestir himself and strive to attain the shores of this ocean, so that he may, in proportion to the eagerness of his search and the efforts he hath exerted, partake of such benefits as have been pre- ordained in God's irrevocable and hidden Tablets....
- Baha’u’llah (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. I, The Importance of Deepening our Knowledge of the Faith)
Arise, O people, and, by the power of God's might, resolve to gain the victory over your own selves, that haply the whole earth may be freed and sanctified from its servitude to the gods of its idle fancies - gods that have inflicted such loss upon, and are responsible for the misery of, their wretched worshippers. These idols form the obstacle that impedeth man in his efforts to advance in the path of perfection.
- Baha’u’llah (‘Gleanings from the Writings of Bahá'u'lláh’; The Compilation of Compilations, vol. I, A Chase and Holy Life)
Thou hast asked about the statement in the Hidden Words: "O Son of Spirit! Turn thy sight unto thyself that thou mayest find Me standing within thee, mighty, powerful and self-subsisting." This is the same statement as was made by Christ to His apostles in the Gospel: "The Father is in the Son, and the Son is in you.”(John 14:20)
It is evident that, when a heart is purified and through divine education and heavenly teachings becometh a manifestor of infinite bounty, it is like a clear mirror. The Sun of Truth will be reflected in it with might, power and omnipotence, to such an extent that whatever is brought before it is ignited and consumed. This is a brief interpretation because of lack of time. Therefore, do thou reflect and meditate upon it so that the doors of inner meanings may be opened before thine eyes.
- 'Abdu'l-Bahá (From a Tablet to an individual believer; compilation ‘Hidden Words: References of ‘Abdu’l-Bahá and Shoghi Effendi’, prepared by the Research Department of the Universal House of Justice)
About the dependencies of the Mashriqu'l-Adhkar, there are a number of references to these "important accessories" in the Tablets and Addresses of `Abdu'l-Bahá. For example, He lists a school for orphan children, hospital and dispensary for the poor, home for the incapable, college for higher scientific education and hospice. In another place after listing the foregoing institutions He states that other philanthropic buildings are to be built.... The Universal House of Justice has also said that it has not seen any text requiring that the number of dependencies should be nine.
- The Universal House of Justice (From a letter dated 18 March 1974 written on behalf of the Universal House of Justice to an individual believer; compilation ‘Functions and Importance of the Haziratu'l-Quds,’ prepared by the Research Department of the Universal House of Justice)
Those eminent divines and men of learning who walk the straight pathway and are versed in the secrets of divine wisdom and informed of the inner realities of the sacred Books; who wear in their hearts the jewel of the fear of God, and whose luminous faces shine with the lights of salvation—these are alert to the present need and they understand the requirements of modern times, and certainly devote all their energies toward encouraging the advancement of learning and civilization. “Are they equal, those who know, and those who do not know?... Or is the darkness equal with the light?” [Qur’án 39:12; 13:17]
- ‘Abdu’l-Baha (‘The Secret of Divine Civilization’)
O ye sons and daughters of the Kingdom! Thankful, the birds of the spirit seek only to fly in the high heavens and to sing out their songs with wondrous art. But the pitiable earthworms love only to tunnel into the ground, and what a mighty struggle they make to get themselves down into its depths! Even so are the sons of earth. Their highest aim is to augment their means of continuing on, in this vanishing world, this death in life; and this despite the fact that they are bound hand and foot by a thousand cares and sorrows, and never safe from danger, not even for the twinkling of an eye; never at any time secure, even from sudden death. Wherefore, after a brief span, are they utterly effaced, and no sign remaineth to tell of them, and no word of them is ever heard again.
- ‘Abdu’l-Baha (‘Selections of the Writings of ‘Abdu’l-Baha’)
Verily the Pen of the Most High hath borne witness unto thy recognition of Him, thy love for Him and thy turning towards the Ancient Countenance at a time when the world hath rejected Him, save those whom God, the Most High, hath willed.... Well is it with thee for having adorned thyself with the ornament of the love of God and for having been enabled to make mention of Him and utter His praise. Divine grace, in its entirety, is in the mighty grasp of God, exalted be He. He conferreth it upon whomsoever He willeth. How many a man considered himself a celebrated divine and a repository of heavenly mysteries, and yet when the slightest test visited him, he arose with such opposition and denial as to cause the Concourse on high to moan and lament. Through the bestowals of the Lord, however, and His infinite favour, thou hast attained unto the hidden secret and the well-guarded treasure. Preserve then, in the name of God, this lofty station and conceal it from the eyes of betrayers. The glory shining from the horizon of My Kingdom be upon thee and upon every handmaiden who hath attained the splendours of My sublime Throne.
- Baha’u’llah (From a Tablet; 'The Compilation of Compilations, vol. II, Women')
We pray God -- exalted be His glory -- and cherish the hope that He may graciously assist the manifestations of affluence and power and the daysprings of sovereignty and glory, the kings of the earth -- may God aid them through His strengthening grace -- to establish the Lesser Peace. This, indeed, is the greatest means for ensuring the tranquillity of the nations. It is incumbent upon the Sovereigns of the world -- may God assist them -- unitedly to hold fast unto this Peace, which is the chief instrument for the protection of all mankind. It is Our hope that they will arise to achieve what will be conducive to the well-being of man. It is their duty to convene an all-inclusive assembly, which either they themselves or their ministers will attend, and to enforce whatever measures are required to establish unity and concord amongst men. They must put away the weapons of war, and turn to the instruments of universal reconstruction. Should one king rise up against another, all the other kings must arise to deter him. Arms and armaments will, then, be no more needed beyond that which is necessary to ensure the internal security of their respective countries. If they attain unto this all-surpassing blessing, the people of each nation will pursue, with tranquillity and contentment, their own occupations, and the groanings and lamentations of most men would be silenced. We beseech God to aid them to do His will and pleasure. He, verily, is the Lord of the throne on high and of earth below, and the Lord of this world and of the world to come. It would be preferable and more fitting that the highly-honoured kings themselves should attend such an assembly, and proclaim their edicts. Any king who will arise and carry out this task, he, verily will, in the sight of God, become the cynosure of all kings. Happy is he, and great is his blessedness!
- Baha’u’llah (‘Epistle to the Son of the Wolf"; The Compilation of Compilations, vol. II, Peace)
.. the validity of a Bahá'í marriage is conditioned upon the consent of the two parties and their parents only. So that in case the other members of your family show any dislike or opposition to your sister's union with ....., their approval does under no circumstances invalidate it. Your parents' approval would be sufficient, even through all the rest of your family may violently oppose it.
- Shoghi Effendi (From a letter dated 31 March 1937 written on behalf of Shoghi Effendi to an individual believer; compilation ‘Consent of Parents to Marriage’, prepared by the Research Department of the Universal House of Justice)
O leaf upon the Tree of Life! The Tree of Life, of which mention is made in the Bible, is Bahá'u'lláh, and the daughters of the Kingdom are the leaves upon that blessed Tree. Then thank thou God that thou hast become related to that Tree, and that thou art flourishing, tender and fresh.
The gates of the Kingdom are opened wide, and every favoured soul is seated at the banquet table of the Lord, receiving his portion of that heavenly feast. Praised be God, thou too art present at this table, taking thy share of the bountiful food of heaven. Thou art serving the Kingdom, and art well acquainted with the sweet savours of the Abha Paradise.
Then strive thou with all thy might to guide the people, and eat thou of the bread that hath come down from heaven. For this is the meaning of Christ's words: 'I am the living bread which came down from heaven ... he that eateth of this bread shall live forever.'[John 6:51, 58]
- ‘Abdu'l-Baha ('Selections from the Writings of Abdu'l-Baha')
In discharging the functions of the office to which thou hast been appointed, thy conduct and actions should attest to the highest standard of trustworthiness and honesty, to a degree of sincerity that is altogether above suspicion, and to an integrity that is immune to the promptings of self-interest. Thus shall all know that the Bahá'ís are the embodiments of probity, and the very essence of spotless virtue. If they accept office, their motive is to render service to the whole of humanity, not to seek their own self-interest; and their object is to vindicate the cause of truth, not to give themselves over to self-indulgence and base ingratitude.
- ‘Abdu’l-Baha (From a Tablet; The Compilation of Compilations, vol. I, Trustworthiness: A Cardinal Bahá'í Virtue)
O ye Cohorts of God! Strive ye that this human world may be changed into a luminous realm and this mound of earth become the Paradise of Abha. Darkness hath environed the world upon all sides. Savage tempers and inclination predominate. The human world has become the battlefield of the rapacious savages and the arena of the heedless and ignorant ones. The souls are either bloodthirsty wolves or beasts with degenerate reason. They are either deadly poison, or worthless plants. There are a few souls who in reality have some humanitarian intentions and are thinking of the well-being and prosperity of human kind. You must in this instance (that is, service to humanity) sacrifice your lives, and in sacrificing your lives celebrate happiness and beatitude.
- ‘Abdu’l-Baha (‘Tablets of Abdu’l-Baha’, vol. 1)
O people of God! Righteous men of learning who dedicate themselves to the guidance of others and are freed and well guarded from the promptings of a base and covetous nature are, in the sight of Him Who is the Desire of the world, stars of the heaven of true knowledge. It is essential to treat them with deference. They are indeed fountains of soft-flowing water, stars that shine resplendent, fruits of the blessed Tree, exponents of celestial power, and oceans of heavenly wisdom. Happy is he that followeth them. Verily such a soul is numbered in the Book of God, the Lord of the mighty Throne, among those with whom it shall be well.
- Baha’u’llah (‘Tablets of Bahá'u'lláh Revealed after the Kitáb-i-Aqdas’; The Compilation of Compilations, vol. III, Scholarship)
Verily I say, this is the Day in which mankind can behold the Face, and hear the Voice, of the Promised One. The Call of God hath been raised, and the light of His countenance hath been lifted up upon men. It behoveth every man to blot out the trace of every idle word from the tablet of his heart, and to gaze, with an open and unbiased mind, on the signs of His Revelation, the proofs of His Mission, and the tokens of His glory.
Great indeed is this Day! The allusions made to it in all the sacred Scriptures as the Day of God attest its greatness. The soul of every Prophet of God, of every Divine Messenger, hath thirsted for this wondrous Day. All the divers kindreds of the earth have, likewise, yearned to attain it. No sooner, however, had the Day Star of His Revelation manifested itself in the heaven of God's Will, than all, except those whom the Almighty was pleased to guide, were found dumbfounded and heedless.
- Bahá'u'lláh (‘Gleanings from the Writings of Bahá'u'lláh')