The “goodliest of qualities”

O Sadiq! [1] Truthfulness, uprightness and integrity are the attributes of the righteous and the hallmarks of the pure. Truthfulness is the goodliest of qualities as it comprehendeth all other virtues. A truthful person will be protected from all moral afflictions, will shrink from every evil deed, and be preserved from every wicked act, inasmuch as all vices and misdeeds are the very antithesis of truthfulness, and a truthful man will hold them all in utter abhorrence. 

- ‘Abdu’l-Baha  (The Compilation of Compilations, vol. II, Trustworthiness: A Cardinal Bahá'í Virtue)

[1] A believer’s name which means literally means "truthful" or "sincere"

Supreme Tribunal & Universal Peace

So long as these prejudices [religious, racial, national, political] survive, there will be continuous and fearsome wars. To remedy this condition there must be universal peace. To bring this about, a Supreme Tribunal must be established, representative of all governments and peoples; questions both national and international must be referred thereto, and all must carry out the decrees of this Tribunal. Should any government or people disobey, let the whole world arise against that government or people. 

- ‘Abdu’l-Baha  (‘Selections from the Writings of 'Abdu'l-Bahá’; The Compilation of Compilations, vol. II, Peace)

How to prepare oneself for Baha’i elections

I feel that reference to personalities before the election would give rise to misunderstanding and differences. What the friends should do is to get thoroughly acquainted with one another, to exchange views, to mix freely and discuss among themselves the requirements and qualifications for such a membership without reference or application, however indirect, to particular individuals. We should refrain from influencing the opinion of others, of canvassing for any particular individual, but should stress the necessity of getting fully acquainted with the qualifications of membership referred to in our Beloved's Tablets and of learning more about one another through direct, personal experience rather than through the reports and opinions of our friends. 

- Shoghi Effendi  (From a letter dated 14 May 1927 to a Local Spiritual Assembly, published in "Bahá'í News Letter", June 1927; The Compilation of Compilations, vol. I, Baha’i Elections)

The reason to avoid intoxication

Intellect and the faculty of comprehension are God's gifts whereby man is distinguished from other animals. Will a wise man want to lose this Light in the darkness of intoxication? No, by God! This will not satisfy him! He will, rather, do that which will develop his powers of intelligence and understanding, and not increase his negligence, heedlessness and decline. This is an explicit text in the perspicuous Book, wherein God hath set forth every goodly virtue, and exposed every reprehensible act. 

- ‘Abdu’l-Baha  (The Compilation of Compilations, vol. II, Prohibition on Drinking Alcohol)

The “Age of Ages”

His [Baha’u’llah’s] mission is to proclaim that the ages of the infancy and of the childhood of the human race are past, that the convulsions associated with the present stage of its adolescence are slowly and painfully preparing it to attain the stage of manhood, and are heralding the approach of that Age of Ages when swords will be beaten into plowshares, when the Kingdom promised by Jesus Christ will have been established, and the peace of the planet definitely and permanently ensured. 

- Shoghi Effendi  ('Summary Statement - 1947, Special UN Committee on Palestine')

Resurrection of Jesus

We do not believe that there was a bodily resurrection after the crucifixion of Christ, but that there was a time after His ascension when His disciples perceived spiritually His true greatness and realized He was eternal in being. This is what has been reported symbolically in the New Testament and been misunderstood. His eating with His disciples after resurrection is the same thing. 

- Shoghi Effendi  (From a letter written on behalf of Shoghi Effendi, ‘High Endeavours - Messages to Alaska’)

"O would that all were truly Christian!"

Thou didst begin thy letter with a blessed phrase, saying: 'I am a Christian.' O would that all were truly Christian! It is easy to be a Christian on the tongue, but hard to be a true one. Today some five hundred million souls are Christian, but the real Christian is very rare: he is that soul from whose comely face there shineth the splendour of Christ, and who showeth forth the perfections of the Kingdom; this is a matter of great moment, for to be a Christian is to embody every excellence there is. I hope that thou, too, shalt become a true Christian. 

- ‘Abdu'l-Baha  ('Selections from the Writings of ‘Abdu'l-Baha')

UFOs

Regarding the attitude Bahá'ís should take toward unidentified flying objects, the House of Justice points out that they fall in the category of subjects open to scientific investigation, and as such, may be of interest to some, but not necessarily to everyone. In any case, Bahá'ís have a fundamental obligation at this stage of the development of the earth's people, that is, the responsibility of spreading the unifying Message of Bahá'u'll'áh. 

- The Universal House of Justice  (From a letter dated 11 January 1982 written on behalf of the Universal House of Justice to an individual believer; Memorandum from the Research Department of the Universal House of Justice dated 6 August 1996)

Creatures on other planets

As you rightly state, Bahá'u'll'áh affirms that every fixed star has its planets, and every planet its own creatures. The House of Justice states however, that it has not discovered anything in the Bahá'í Writings which would indicate the degree of progress such creatures may have attained. Obviously, as creatures of earth have managed to construct space probes and send them into outer space, it can be believed that creatures on other planets may have succeeded in doing likewise. 

- The House of Justice  (From a letter dated 11 January 1982 written on behalf of the Universal House of Justice to an individual believer; Memorandum from the Research Department of the Universal House of Justice dated 6 August 1996)

Psychic powers

While such accounts are interesting and provoke one's curiosity, we have no way of checking the veracity of such experiences. Shoghi Effendi has advised in his letters to the friends who asked him about psychic powers that we do not understand the nature of such phenomena, that we have no way of being sure what is true and what is false, that very little is known about the mind and its workings, and that we should endeavour to avoid giving undue consideration to such matters. 

- The Universal House of Justice  (From a letter dated 16 May 1985 written on behalf of the Universal House of Justice to an individual believer; Memorandum from the Research Department of the Universal House of Justice dated 6 August 1996)

Sabaean religion

As to the religion of the Sabaeans, very little is known about the origins of this religion, though we Bahá'ís are certain of one thing, that the founder of it has been a divinely-sent Messenger. The country where Sabaeanism became widespread and flourished was Chaldea, and Abraham is considered as having been a follower of that Faith. 

- Shoghi Effendi  (From a letter dated 10 November 1939 written on behalf of Shoghi Effendi to an individual believer; Memorandum from the Research Department of the Universal House of Justice dated 6 August 1996)

Administrative Order of Baha’u’llah and believers’ gradual maturation

It is very unfortunate that some of the believers do not seem to grasp the fact that the administrative order, the Local and National Assemblies, are the pattern for the future, however inadequate they may sometimes seem. We must obey and support these bodies, for this is the Bahá'í law. Until we learn to do this we cannot make real progress....

The Bahá'í are far from perfect, as individuals or when they serve on elected bodies, but the system of Bahá'u'lláh is perfect and gradually the believers will mature and the system will work better.... 

- Shoghi Effendi  (From a letter dated 1 November 1950 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. III, Issues Concerning Community Functioning)

Baha’u’llah “has forbidden” “vicious criticism”

Vicious criticism is indeed a calamity. But its root is lack of faith in the system of Bahá’u’lláh (i.e. the administrative order) and lack of obedience to Him—for He has forbidden it. If the Bahá’ís would follow the Bahá’í laws in voting, in electing, in serving, and in abiding by assembly decisions, all this waste of strength thru criticizing others could be diverted into cooperation and achieving the Plan. 

- Shoghi Effendi  (From a letter dated December 18, 1949, written on behalf of Shoghi Effendi to an individual believer; ‘Arohanui: Letter from Shoghi Effendi to New Zealand’)

Avoid “political affiliations for the universal good and protection of the Faith”

He fully appreciates the fact that the believers locally, in different parts of the world, often feel that their political party is in many ways striving to accomplish ideals akin to our Bahá’í aims—but the fact remains that the only way for the Bahá’ís to preserve their international character, their unity and integrity, is for them individually to sacrifice these desired political affiliations for the universal good and protection of the Faith. There is no political party in existence with whose platform we wholly agree, and we must abstain from membership in such parties. Likewise people who join the Faith must have the courage and conviction to leave their political affiliations behind. 

- Shoghi Effendi  (From a letter dated December 19, 1947, written on behalf of Shoghi Effendi to an individual believer; ‘Arohanui: Letter from Shoghi Effendi to New Zealand’)

“We have no special teachers in the Cause. Everyone is a potential teacher”

Not until all the friends come to realize that every one of them is able, in his own measure, to deliver the Message, can they ever hope to reach the goal that has been set before them by a loving and wise Master. It is no use waiting for some able and eloquent teacher to take all the responsibility for the spread of the Cause. For such a thing is not only contrary to the spirit of the Teachings but to the explicit text of the writings of Bahá’u’lláh and ‘Abdu’l-Bahá, both of whom place the obligation of teaching not on any particular class, as in former ecclesiastical organizations, but on every faithful and loyal follower of the Cause. The teaching of the Word is thus made universal and compulsory. How long then shall we wait to carry out this command, the full wisdom of which only future generations will be able to appreciate? We have no special teachers in the Cause. Everyone is a potential teacher. He has only to use what God has given him and thus prove that he is faithful to his trust. 

- Shoghi Effendi  (From a letter dated September 1, 1933, written on behalf of Shoghi Effendi to an individual believer; ‘Arohanui: Letter from Shoghi Effendi to New Zealand’)

The “happiness of the world of humanity”

O ye friends of God! Know ye verily that the happiness of the world of humanity is dependent upon the unity and solidarity of mankind, and that material and spiritual progress both rest upon universal friendliness and love among human individuals. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Star of the West, vol. 6, no. 9, August 20, 1915)

‘Abdu’l-Baha

‘Abdul-Baha is the servant of the Word of the Blessed Beauty and the manifestation of absolute servitude in the threshold of the Lord. He has no other station, grade, class or power. This is my utmost hope, my abiding paradise… 

- ‘Abdu’l-Baha  (From a Tablet; ‘Star of the West, vol. 6, no. 9, August 20, 1915)

Harmonizing effect of the Word of God on human diversity

Praise be to God! Today the light of the Word of God shines upon all horizons. From every nation, tribe and denomination, souls are coming under the influence of the Word (of God) and have agreed and united with the utmost concord and harmony. Many an assembly shall be organized whose members will be representatives of different nations, tribes and peoples. If one attend such a meeting, he will be surprised and will imagine that those present are of one birth and nation, one people with the same thoughts and opinions, when, as a matter of fact, one may be an American, another a European; one from Hindustan (India) another from Turkestan; one an Arab, another a Tajik; one Persian, another Greek. Notwithstanding this they consort together with joy and sing together in the utmost unity, harmony, love and solidarity in liberty and wisdom. This is through the effect of the Word of God. 

- ‘Abdu’l-Baha  (From a Tablet; ‘Star of the West, vol. 6, no. 9, August 20, 1915)

Spiritual transformation

...We must reach a spiritual plane where God comes first and great human passions are unable to turn us away from Him. All the time we see people who either through the force of hate or the passionate attachment they have to another person, sacrifice principle or bar themselves from the Path of God.

We must love God, and in this state, a general love for all men becomes possible. We cannot love each human being for himself, but our feeling towards humanity should be motivated by our love for the Father Who created all men. 

- Shoghi Effendi  (From a letter dated 4 October 1950 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)

“two kinds of Baha’is”

There are two kinds of Bahá'ís, one might say: those whose religion is Bahá'í and those who live for the Faith. Needless to say, if one can belong to the latter category, if one can be in the vanguard of heroes, martyrs and saints, it is more praiseworthy in the sight of God....  

- Shoghi Effendi  (From a letter dated 16 April 1950 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)

Montreal – “the mother Assembly of the Dominion of Canada”

Montreal, being as it is the mother Assembly of the Dominion of Canada, should receive every help and encouragement the friends can give it, that it may grow to be at once the first and one of the largest centres of the Faith in Canada. 

- Shoghi Effendi  (From a letter dated 24 March 1941 written on behalf of Shoghi Effendi to the Baha’is of Montreal; ‘Messages to Canada’)

Teaching the Cause: “challenge strong souls and lead weak souls”

The people of the world are submerged in an atmosphere which is the very antithesis, morally, of the Bahá'í atmosphere; we must teach them. If we are too strict in the beginning most -- not all -- types will be rebuffed and veer away from what they might otherwise be led to accept. On the other hand, we don't want Bahá'ís who do not seriously try to live up to the teachings -- we must therefore use great tact and challenge strong souls and lead weak souls. 

- Shoghi Effendi  (From a letter dated 7 August 1950 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Guidelines for Teaching)

Praying for receptive souls

...make a special point of praying ardently not only for success in general, but that God may send to you the souls that are ready. There are such souls in every city... 

- Shoghi Effendi  (From a letter dated 18 March 1950 written on behalf of Shoghi Effendi to the Local Spiritual Assembly of Punta Arenas; The Compilation of Compilations, vol. II, Guidelines for Teaching)

How the Cause can “bring in large numbers of people”

Without the spirit of real love for Bahá'u'lláh, for His Faith and its Institutions, and the believers for each other, the Cause can never really bring in large numbers of people. For it is not preaching and rules the world wants, but love and action. 

- Shoghi Effendi  (From a letter dated 25 October 1949 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Guidelines for Teaching)

To “increasingly embody” ‘Abdu’l-Baha’s counsels - “little by little and day by day”

May His [‘Abdu’l-Baha’s] loved ones, individually and collectively, little by little and day by day, increasingly embody His counsels: to be united in the Cause and firm in the Covenant; to avoid calumny and never speak ill of others; to see no strangers but regard all as members of one family; to set aside divergent theories and conflicting views and pursue a single purpose and common goal; to ensure that the love of Bahá’u’lláh has so mastered every organ, part, and limb as to leave no effect from the promptings of the human world; to arise with heart and soul and in one accord to teach the Cause; to march in serried lines, pressed together, each supporting the others; to cultivate good character, perseverance, strength, and determination; to know the value of this precious Faith, obey its teachings, walk in this road that is drawn straight, and show this way to the people. 

- The Universal House of Justice  (Message to the Baha’is of the World, 26 November 2018)

Recognition of the Manifestation of God and forgiveness of one’s sins

As to those who truly believe in God and are well assured in the signs revealed by Him, perchance He will graciously forgive them the things their hands have committed, and will grant them admission into the precincts of His mercy. He, in truth, is the Ever-Forgiving, the Compassionate. But the verdict of divine chastisement is pronounced against those who have turned away disdainfully from Me and have repudiated the conclusive proofs and the unerring Book with which God hath invested Me, and on the Day of Severing they shall find no protector or helper. 

- The Báb  (From a Tablet to Muhammad Shah; ‘Selections from the Writings of the Báb)

A “transformation in the whole character of mankind”

…is not the object of every Revelation to effect a transformation in the whole character of mankind, a transformation that shall manifest itself both outwardly and inwardly, that shall affect both its inner life and external conditions? For if the character of mankind be not changed, the futility of God’s universal Manifestations would be apparent. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

Virtues teachers of the Cause should strive for

The intention of the teacher must be pure, his heart independent, his spirit attracted, his thought at peace, his resolution firm, his magnanimity exalted and in the love of God a shining torch. Should he become as such, his sanctified breath will even affect the rock; otherwise there will be no result whatsoever. 

- ‘Abdu’l-Bahá  (‘Tablets of the Divine Plan’)

“Man’s merit lies in service and virtue”

Let each morn be better than its eve, each morrow richer than its yesterday. Man’s merit lies in service and virtue and not in the pageantry of wealth and riches. 

- Baha’u’llah  (Lawh-i-Hikmat, The Baha’i Year Book 1924-1925; Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas)

The “hearts of men” are God’s “exclusive possession”

The one true God, exalted be His glory, hath ever regarded, and will continue to regard, the hearts of men as His own, His exclusive possession. All else, whether pertaining to land or sea, whether riches or glory, He hath bequeathed unto the Kings and rulers of the earth. 

- Baha'u'llah  (Gleanings from the Writings of Baha'u'llah)

The “most urgent need of human beings”

…the most urgent need of human beings is to recognize the Manifestation of God and thereby to learn how to collaborate constructively. All over the world tremendous efforts are being made to improve the lot of mankind or of parts of mankind, but most of these efforts are frustrated by the conflicts of aims, by corruption of the morals of those involved, by mistrust, or by fear. There is no lack of material resources in the world if they are properly used. The problem is the education of human beings in the ultimate and most important purpose of life and in how to weld the differences of opinion and outlook into a united constructive effort. Bahá'ís believe that God has revealed the purpose of life, has shown us how to attain it, has provided the ways in which we can work together and, beyond that, has given mankind the assurance both of continuing divine guidance and of divine assistance. As people learn and follow these teachings their efforts will produce durable results. In the absence of these teachings, a lifetime of effort only too often ends in disillusionment and the collapse of all that has been built. 

- The Universal House of Justice  (From a message dated 3 January, 1982)

Reason for marriage

O peerless Lord! In Thine almighty wisdom Thou hast enjoined marriage upon the peoples, that the generations of men may succeed one another in this contingent world, and that ever, so long as the world shall last, they may busy themselves at the Threshold of Thy oneness with servitude and worship, with salutation, adoration and praise. “I have not created spirits and men, but that they should worship me.” [Qur'an 51:56] 

- ’Abdu’l-Baha  (Compilation: ‘Baha’i Prayers’, 1991 edition)

Divorce

Divorce should be avoided most strictly by the believers, and only under rare and urgent circumstances be resorted to. Modern society is criminally lax as to the sacred nature of marriage, and the believers must combat this trend assiduously. 

- Shoghi Effendi  (From a letter dated 5 January 1948 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations vol. I, Divorce)

To become associates with ‘Abdu’l-Baha in servitude to Baha’u’llah’s Holy Threshold

Verily, I hope from God that ye may become my associates in servitude to His Holy Threshold and my partners at the entrance of the Door of His Oneness; so that ye may equally serve in His great vineyard. Then thank ye your Lord, for He hath favored you with this manifest success. By God, the true One! this cannot be equaled either by the dominion of the world or by the gift of ruling over all regions with pomp, glory and power! Reflect ye upon the chosen ones of God in the earlier ages! How their worth was unknown during their days; how they were known by people as but ordinary individuals and unimportant persons! Afterwards, their arguments appeared, their lights scintillated, their stars beamed, their trees became lofty, their mysteries gleamed forth, their fruits were praised, their reservoirs became overflowing, their gardens adorned, their birds warbled and their joy became perfect in the Kingdom of their Beneficent Lord. 

- ‘Abdu'l-Baha  (Tablets of ‘Abdu'l-Baha vol. 2)

“God will not forgive disbelief in Himself”

O peoples of the earth! Bear ye allegiance unto this resplendent light wherewith God hath graciously invested Me through the power of infallible Truth, and walk not in the footsteps of the Evil One, [cf. Qur’án 2:204] inasmuch as he prompteth you to disbelieve in God, your Lord, and verily God will not forgive disbelief in Himself, though He will forgive other sins to whomsoever He pleaseth. [cf. Qur’án 4:51] Indeed His knowledge embraceth all things...  

- The Báb  (From the Qayyumu’l-Asma, ‘Selections from the Writings of the Báb)

The “point of authority in the Faith”

...under the Covenant of God, Shoghi Effendi was, during his ministry as Guardian of the Cause, the point of authority in the Faith to which all were to turn.... The same thing applies to the position occupied by the Universal House of Justice in its relationship to the friends. 

- The Universal House of Justice  (From a letter dated 9 November 1981 written on behalf of the Universal House of Justice to an individual believer; The Compilation of Compilations, vol. I, The Covenant)

The Administrative Order of the Baha’i Faith

The Administrative Order, which ever since 'Abdu'l-Baha's ascension has evolved and is taking shape under our very eyes in no fewer than forty countries of the world, may be considered as the framework of the Will itself, the inviolable stronghold wherein this new-born child is being nurtured and developed. This Administrative Order, as it expands and consolidates itself, will no doubt manifest the potentialities and reveal the full implications of this momentous Document -- this most remarkable expression of the Will of One of the most remarkable Figures of the Dispensation of Baha'u'llah. It will, as its component parts, its organic institutions, begin to function with efficiency and vigour, assert its claim and demonstrate its capacity to be regarded not only as the nucleus but the very pattern of the New World Order destined to embrace in the fullness of time the whole of mankind. 

- Shoghi Effendi  (From a message dated 8 February 1934, printed as ‘The Dispensation of Baha'u'llah’ in ‘The World Order of Baha'u'llah’)

God has “lifted distinctions from between His servants and handmaidens”

Exalted, immensely exalted is He Who hath removed differences and established harmony. Glorified, infinitely glorified is He Who hath caused discord to cease, and decreed solidarity and unity. Praised be God, the Pen of the Most High hath lifted distinctions from between His servants and handmaidens, and, through His consummate favours and all-encompassing mercy, hath conferred upon all a station and rank of the same plane. He hath broken the back of vain imaginings with the sword of utterance and hath obliterated the perils of idle fancies through the pervasive power of His might. 

- Baha’u’llah  (The Compilation of Compilations, vol. II, Women)

“knowledge is a veritable treasure for man”

In truth, knowledge is a veritable treasure for man, and a source of glory, of bounty, of joy, of exaltation, of cheer and gladness unto him. Happy the man that cleaveth unto it, and woe betide the heedless. 

- Baha'u'llah  (‘Epistle to the Son of the Wolf’)

Unification of mankind will be brought about by the “transmuting spirit of God, working through His chosen Mouthpiece in this day”

The Bahá’í Faith upholds the unity of God, recognizes the unity of His Prophets, and inculcates the principle of the oneness and wholeness of the entire human race. It proclaims the necessity and the inevitability of the unification of mankind, asserts that it is gradually approaching, and claims that nothing short of the transmuting spirit of God, working through His chosen Mouthpiece in this day, can ultimately succeed in bringing it about. 

- Shoghi Effendi  (Preface to ‘The Promised Day Is Come’)

“Him Who is the Symbol of nearness to God”

…in every age, when a new Manifestation hath appeared and a fresh revelation of God's transcendent power was vouchsafed unto men, they that misbelieved in Him, deluded by the appearance of the peerless and everlasting Beauty in the garb of mortal men, have failed to recognize Him. They have erred from His path and eschewed His company -- the company of Him Who is the Symbol of nearness to God. 

- Baha'u'llah  (‘Gleanings from the Writings of Baha'u'llah’)

“perfecting our own life and character”

... Each of us is responsible for one life only, and that is our own. Each of us is immeasurably far from being 'perfect as our heavenly Father is perfect' and the task of perfecting our own life and character is one that requires all our attention, our will- power and energy. If we allow our attention and energy to be taken up in efforts to keep others right and remedy their faults, we are wasting precious time. 

- Shoghi Effendi  (From a letter written on behalf of the Guardian to an individual believer, May 12, 1925; ‘Living the Life’; ’Lights of Guidance’)

Baha’u’llah’s stupendous Revelation

To read the writings of the Faith and to strive to obtain a more adequate understanding of the significance of Baha’u’llah’s stupendous Revelation are obligations laid on every one of His followers. All are enjoined to delve into the ocean of His Revelation and to partake, in keeping with their capacities and inclinations, of the pearls of wisdom that lie therein. 

- The Universal House of Justice  (Ridvan 2010)

Avoidance of fault-finding & backbiting

Breathe not the sins of others so long as thou art thyself a sinner. Shouldst thou transgress this command, accursed wouldst thou be, and to this I bear witness. 

- Baha’u’llah  (‘The Hidden Words of Bahá'u'lláh’)

The institution of the Hands of the Cause

The Institution of the Hands of the Cause of God was brought into existence in the time of Baha'u'llah and when the Administrative Order was proclaimed and formally established by 'Abdu'l-Baha in His Will, it became an auxiliary institution of the Guardianship. 

- The Universal House of Justice  (From a message dated 24 April 1972; ‘Messages from the Universal House of Justice 1963-1986’)

Spiritual brotherhood

No brotherhood appears in the world as lasting save that of the spiritual type. Only that brotherhood is permanent and eternal, for it is a spiritual brotherhood through the breath of the Holy Spirit. It is absolutely indissoluble; permanently will it remain intact, and in all the worlds of God will it be everlasting. It is a brotherhood not based upon thoughts, but one that has emanated from the love of God. It is not founded for the attainment of physical or material interests. This spiritual brotherhood has no other purpose than nearness to the Threshold of God. It is not for defensive purposes but for the illumination of the human heart. 

- 'Abdu'l-Bahá  (From a talk, Montreal, Canada, 4 September 1912; Star of the West, vol. 8, no. 11, September 1917)

The “Charter of the New World Order”

The creative energies released by the Law of Baha'u'llah, permeating and evolving within the mind of 'Abdu'l-Baha have, by their very impact and close interaction, given birth to an Instrument which may be viewed as the Charter of the New World Order which is at once the glory and the promise of this most great Dispensation.  The Will may thus be acclaimed as the inevitable offspring resulting from that mystic intercourse between Him Who communicated the generating influence of His divine Purpose and the One Who was its vehicle and chosen recipient. Being the Child of the Covenant -- the Heir of both the Originator and the Interpreter of the Law of God -- the Will and Testament of 'Abdu'l-Baha can no more be divorced from Him Who supplied the original and motivating impulse than from the One Who ultimately conceived it. 

- Shoghi Effendi  (From a message dated 8 February 1934, printed as ‘The Dispensation of Baha'u'llah’ in ‘The World Order of Baha'u'llah’)

The “task of applying the divine remedy given by Bahá'u'lláh”

The world is in great turmoil, and what is most pathetic is that it has learned to keep away from God, Who alone can save it and alleviate its sufferings. It is our duty, we who have been trusted with the task of applying the divine remedy given by Bahá'u'lláh, to concentrate our attention upon the consummation of this task, and not rest until the peace foretold by the Prophets of God is permanently established.... 

- Shoghi Effendi  (From a letter written dated 9 December 1931 written on behalf of Shoghi Effendi to the Bahá'ís of Tokyo; The Compilation of Compilations, vol. II, Peace)

How a human being could become “the gem of gems, the light of lights, and the spirit of spirits”

…man is said to be the greatest sign of God—that is, he is the Book of Creation—for all the mysteries of the universe are found in him. Should he come under the shadow of the true Educator and be rightly trained, he becomes the gem of gems, the light of lights, and the spirit of spirits; he becomes the focal centre of divine blessings, the wellspring of spiritual attributes, the dawning-place of heavenly lights, and the recipient of divine inspirations. Should he, however, be deprived of this education, he becomes the embodiment of satanic attributes, the epitome of animal vices, and the source of all that is oppressive and dark. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

During His time in Baghdad Baha’u’llah “sat down and consorted with all classes”

The waves of the ocean of divine mercy appear at the utmost height, and the showers of the clouds of His grace and favor descend every moment. During the days of sojourn in ‘Iráq this Oppressed One sat down and consorted with all classes without veil or disguise. How many of the denizens of the horizons entered in enmity and went forth in sympathy! The door of grace was open before the faces of all. With rebellious and obedient did We outwardly converse after one fashion, that perchance the evildoers might win their way to the ocean of boundless forgiveness. The splendors of the Name of the Concealer were in such wise manifested that the evildoer imagined that he was accounted of the good. No messenger was disappointed and no inquirer was turned back. 

- Baha’u’llah  (Quoted by ‘Abdu’l-Baha in ‘A Traveler’s Narrative’)